Vidheya: 11 definitions
Vidheya means something in Hinduism, Sanskrit, Marathi, Hindi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
Alternative spellings of this word include Vidhey.
Vidheya (विधेय) refers to one of the forty-seven tānas (tone) used in Indian music.—The illustration of Vidheya (as a deity) according to 15th-century Indian art is as follows.—The colour of his body is yellow. His face is similar to the face of an elephant. A viṇā is in his right hand and the left hand is in Pravacana-Mudrā.
The illustrations (of, for example Vidheya) are found scattered throughout ancient Jain manuscripts from Gujarat. The descriptions of these illustrations of this citrāvalī are based on the ślokas of Vācanācārya Gaṇi Sudhākalaśa’s Saṅgītopaniṣatsāroddhāra (14th century) and Śārṅgadeva’s Saṅgītaratnākara (13th century).
Shilpashastra (शिल्पशास्त्र, śilpaśāstra) represents the ancient Indian science (shastra) of creative arts (shilpa) such as sculpture, iconography and painting. Closely related to Vastushastra (architecture), they often share the same literature.
Vyakarana (Sanskrit grammar)
1) Vidheya (विधेय).—Predicate as constrasted with उद्देश्य (uddeśya); cf.समथीधिकारस्य विधेयसामाना-धिकरण्यान्नियमोनर्थकः (samathīdhikārasya vidheyasāmānā-dhikaraṇyānniyamonarthakaḥ) M.Bh. on P.II.1. 1 Vart. 17;
2) Vidheya.—That which should be prescribed as contrasted with प्रतिषेध्यः (pratiṣedhyaḥ) cf. तिङ् च कश्चिद्विधेयः कश्चित् प्रतिषेध्यः (tiṅ ca kaścidvidheyaḥ kaścit pratiṣedhyaḥ) M.Bh. on P.I. 2.64 Vart.9.
Vyakarana (व्याकरण, vyākaraṇa) refers to Sanskrit grammar and represents one of the six additional sciences (vedanga) to be studied along with the Vedas. Vyakarana concerns itself with the rules of Sanskrit grammar and linguistic analysis in order to establish the correct context of words and sentences.
Languages of India and abroad
vidhēya (विधेय).—a S That is to be observed, performed, or done in conformity with appointment or institution.
Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.
Vidheya (विधेय).—pot. p.
1) To be done or performed.
2) To be enjoyed or prescribed.
3) (a) Dependent on, at the disposal of; अथ विधिविधेयः परिचयः (atha vidhividheyaḥ paricayaḥ) Mālatīmādhava (Bombay) 2.13. (b) Subject to, influenced or controlled by, subdued or overpowered by (usually in comp.); निद्राविधेयं नरदेव- सैन्यम् (nidrāvidheyaṃ naradeva- sainyam) R.7.62; संभाव्यमानस्नेहरसेनाभिसंधिना विधेयीकृतोऽपि (saṃbhāvyamānasneharasenābhisaṃdhinā vidheyīkṛto'pi) Mālatīmādhava (Bombay) 1; आत्मवश्यैर्विधेयात्मा प्रसादमधिगच्छति (ātmavaśyairvidheyātmā prasādamadhigacchati) Bhagavadgītā (Bombay) 2.64; भ्रातुः सौहार्देन विधेयीकृतोऽस्मि (bhrātuḥ sauhārdena vidheyīkṛto'smi) Mv.7; Mu.3.1; Śiśupālavadha 3.2; R.19.4; आज्ञाविधेया वयम् (ājñāvidheyā vayam) Pañch.1.57; विभीषणविधेयाः खलु राक्षसाः (vibhīṣaṇavidheyāḥ khalu rākṣasāḥ) Pratimā 7.
4) Obedient, tractable, compliant, submissive; अविधेयेन्द्रियः पुंसां गौरिवैति विधेयताम् (avidheyendriyaḥ puṃsāṃ gaurivaiti vidheyatām) Ki. 11.33.
5) To be predicated (in gram. &c.); अत्र मिथ्या- महिमत्वं नानुवाद्यं अपि तु विधेयम् (atra mithyā- mahimatvaṃ nānuvādyaṃ api tu vidheyam) K. P.7.
6) A functionary, one who is in charge of anything; त्वं तस्य भव वश्यश्च विधेयश्च सदानघ (tvaṃ tasya bhava vaśyaśca vidheyaśca sadānagha) Rā.2.3.9.
-yam 1 What ought to be done, a duty; विधीयतां तत्र विधेयमुत्तरम् (vidhīyatāṃ tatra vidheyamuttaram) Kirātārjunīya 1.25;16.62.
2) The predicate of a proposition.
-yaḥ A servant, dependant.Source: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English Dictionary
(-yaḥ-yā-yaṃ) 1. Compliant, tractable, governable. 2. To be done, what is or ought to be practised. 3. Proper to be enjoined as a rule or law. 4. To be predicated. m.
(-yaḥ) A servant. n. (-ya) The predicate of a sentence. E. vi before, dhā to have, yat aff.Source: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English Dictionary
Vidheya (विधेय).—[adjective] to be granted, procured, used, employed; to be (being) ordered or enjoined; to be established or stated; to be performed or done, shown or manifested; subject or obedient to, dependent on ([genetive] or —°). [neuter] what is to be done, incumbency, duty.Source: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary
1) Vidheya (विधेय):—[=vi-dheya] [from vi-dhā] a mfn. to be bestowed or procured, [Bhāgavata-purāṇa]
2) [v.s. ...] to be used or employed (a-vidh), [Mahābhārata]
3) [v.s. ...] to be (or being) enjoined (as a rule), [Pāraskara-gṛhya-sūtra]
4) [v.s. ...] to be stated or settled or established, [Varāha-mihira’s Bṛhat-saṃhitā; Kāmandakīya-nītisāra]
5) [v.s. ...] to be performed or practised or done, [Mahābhārata; Kāvya literature] etc.
6) [v.s. ...] to be drawn (as a line), [Golādhyāya]
7) [v.s. ...] to be kindled (as fire), [Mahābhārata]
8) [v.s. ...] to be exhibited or displayed or shown or betrayed, [Kāvya literature; Rājataraṅgiṇī; Hitopadeśa]
9) [v.s. ...] docile, compliant, submissive, liable to be ruled or governed or influenced by, subject or obedient to ([genitive case] or [compound]), [Mahābhārata; Kāvya literature] etc.
10) [v.s. ...] (ifc.) subdued or overcome by, [Raghuvaṃśa; Prabodha-candrodaya; Rājataraṅgiṇī]
11) [v.s. ...] n. what is to be done, duty, necessity, [Rājataraṅgiṇī]
12) [=vi-dheya] b etc. See p. 968, col. 2.Source: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English Dictionary
Vidheya (विधेय):—[vi-dheya] (yaḥ-yā-yaṃ) a. Compliant; that should be done or enjoined.
[Sanskrit to German]
Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Vidheya (विधेय) [Also spelled vidhey]:—(a) that can be legislated; to be performed or practised; to be enjoined (as a rule etc.); (nm) the predicate; hence ~[ta:] (adv); ~[tā] (nf); ~[tva] (nm); —[viśeṣaṇa] predicative adjective.
1) [adjective] arranging; preparing; organising.
2) [adjective] that is to be or fit to be done, performed.
3) [adjective] coming the jurisdiction of one’s command, reign, rule.
4) [adjective] obeying or willing to obey; submissive; oedient.
--- OR ---
1) [noun] that which is subject to another’s command, rueign or rule.
2) [noun] that which is to be done or fit to be done.
3) [noun] a submissive, obedient man.
4) [noun] the verb or verbal phrase, including any complements, objects, and modifiers, that is one of the two immediate constituents of a sentence and asserts.
Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.
See also (Relevant definitions)
Starts with: Vidheyajna, Vidheyak, Vidheyaka, Vidheyakavakyata, Vidheyamarga, Vidheyamsha, Vidheyapada, Vidheyata, Vidheyatana, Vidheyate, Vidheyatman, Vidheyatva, Vidheyavacaka, Vidheyavartin, Vidheyavimarsha.
Ends with: Ajnavidheya, Anuvidheya, Apratividheya, Asamvrittavidheya, Avidheya, Cintavidheya, Pancavidheya, Pratividheya, Samvidheya, Strividheya, Svavidheya, Tathavidheya, Vagvidheya, Vastuvidheya.
Full-text (+24): Vidheyapada, Strividheya, Vidheyajna, Vidheyamarga, Vidheyata, Vidheyatman, Tathavidheya, Kaimarthakya, Vagvidheya, Vidheyavartin, Vidheyatva, Vidheyavacaka, Pancavidheya, Pancavidhisutra, Svavidheya, Uddeshyavidheyabodhasthaliyavicara, Uddeshavidheyavicara, Samvidheya, Cintavidheya, Vidheyikar.
Search found 11 books and stories containing Vidheya, Vidhēya, Vi-dheya; (plurals include: Vidheyas, Vidhēyas, dheyas). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Garga Samhita (English) (by Danavir Goswami)
Verse 2.17.28 < [Chapter 17 - The Meeting of Śrī Rādhā-Kṛṣṇa]
Verse 2.18.35 < [Chapter 18 - The Sight of Śrī Kṛṣṇacandra]
Bhakti-rasamrta-sindhu (by Śrīla Rūpa Gosvāmī)
Verse 2.5.24 < [Part 5 - Permanent Ecstatic Mood (sthāyī-bhāva)]
Verse 2.4.67 < [Part 4 - Transient Ecstatic Disturbances (vyābhicāri-bhāva)]
Mimamsa interpretation of Vedic Injunctions (Vidhi) (by Shreebas Debnath)
Chapter 3.1 - Difference between Utpattividhi and Guṇavidhi
Chapter 4 - Viniyogavidhi (Introduction)
Chapter 3.2 - Viśiṣṭavidhi and Utpattividhi
Shrimad Bhagavad-gita (by Narayana Gosvami)
Verse 2.64 < [Chapter 2 - Sāṅkhya-yoga (Yoga through distinguishing the Soul from the Body)]
Sankhayana-grihya-sutra (by Hermann Oldenberg)
Brahma Sutras (Shankaracharya) (by George Thibaut)
III, 3, 18 < [Third Adhyāya, Third Pāda]