Varjita, Varjitā: 12 definitions
Introduction:
Varjita means something in Hinduism, Sanskrit, Marathi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
In Hinduism
Shaktism (Shakta philosophy)
Source: Google Books: ManthanabhairavatantramVarjita (वर्जित) means “without” (i.e., free of/from), according to the Devīpañcaśataka, an important source of the Kālīkrama that developed in Kashmir after the Kālī Mata of the Jayadrathayāmala.—Accordingly, “The Great God—Mahādeva—is beyond Śakti, supreme bliss, free of qualities and supports, unchanging, supreme, pure, free of cause and (without) example [i.e., hetu-dṛṣṭānta-varjita], present within all existing things, beyond the Void, free of defects, omnipresent, the doer of all things, free, full of nectar and, unconditioned, is present in all living beings. [...]”.
Shakta (शाक्त, śākta) or Shaktism (śāktism) represents a tradition of Hinduism where the Goddess (Devi) is revered and worshipped. Shakta literature includes a range of scriptures, including various Agamas and Tantras, although its roots may be traced back to the Vedas.
Purana and Itihasa (epic history)
Source: archive.org: Shiva Purana - English TranslationVarjita (वर्जित) means “free from” (e.g., one who is free from inimical thoughts), according to the Śivapurāṇa 2.3.14 (“The Birth of Tāraka and Vajrāṅga”).—Accordingly, after Varāṅgī spoke to Vajrāṅga: “On hearing the words of his beloved, he was disagreeably surprised and vexed. He was free from inimical thoughts [i.e., vaira-varjita]. With perfect wisdom and Sāttvika feelings in his heart he said:—[...]”.
The Purana (पुराण, purāṇas) refers to Sanskrit literature preserving ancient India’s vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.
Shaivism (Shaiva philosophy)
Source: Brill: Śaivism and the Tantric TraditionsVarjitā (वर्जिता) refers to the “exclusion (of the obligation to propitiate mantras)”, according to the Svacchandatantra verse 4.141-145.—Accordingly, “[...] The other form [of bubhukṣu initiation] is the lokadharmiṇī, which destroys both past and future demerit. That lokadharmiṇī-dīkṣā is known to exclude the obligation to propitiate mantras (mantrārādhana-varjitā) [by means of purvasevā etc.]. However, when the current body breaks, [the candidate] experiences [the series of eight supernatural natural powers] starting with becoming very small. Having experienced [these] enjoyments he moves upwards to whichever [cosmic level] the Guru has joined him [by yojanikā]. Whether this is at the sakala or niṣkala level [of Śiva] depends on [the preference of] the candidate and Guru”.
Shaiva (शैव, śaiva) or Shaivism (śaivism) represents a tradition of Hinduism worshiping Shiva as the supreme being. Closely related to Shaktism, Shaiva literature includes a range of scriptures, including Tantras, while the root of this tradition may be traced back to the ancient Vedas.
Yoga (school of philosophy)
Source: ORA: Amanaska (king of all yogas): A Critical Edition and Annotated Translation by Jason BirchVarjita (वर्जित) refers to “being from from” (suffering due to cold and heat), according to the Śivayogadīpikā, an ancient Sanskrit text dealing with Yoga possibly corresponding to the Śivayoga quoted in Śivānanda’s Yogacintāmaṇi.—Accordingly, [while describing a sequence of Haṭhayoga practices]: “Thus, by means of this Haṭhayoga which has eight auxiliaries, those [students who are] life-long celibates obtain the Siddhis of the [best of Sages] because of their untiring practice. [...] Then, in the third year, he is not hurt by noxious [animals] such as snakes. In the fourth year, he is free from (varjita) [any] torment, thirst, sleep, cold and heat. [...]”.
Yoga is originally considered a branch of Hindu philosophy (astika), but both ancient and modern Yoga combine the physical, mental and spiritual. Yoga teaches various physical techniques also known as āsanas (postures), used for various purposes (eg., meditation, contemplation, relaxation).
Languages of India and abroad
Marathi-English dictionary
Source: DDSA: The Molesworth Marathi and English Dictionaryvarjita (वर्जित).—p (S) Excluded, excepted, omitted, rejected; left or cast out. 2 Quitted or abandoned; left or given up. 3 (Popularly.) Forbidden.
Source: DDSA: The Aryabhusan school dictionary, Marathi-Englishvarjita (वर्जित).—p Excluded; excepted; rejected.
Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.
Sanskrit dictionary
Source: DDSA: The practical Sanskrit-English dictionaryVarjita (वर्जित).—p. p.
1) Left out, excepted.
2) Abandoned, relinquished.
3) Excluded.
4) Deprived of, destitute of, without; as in गुणवर्जित (guṇavarjita).
Source: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English DictionaryVarjita (वर्जित).—[adjective] avoided, shunned; destitute of, free from, -less, — excluded (—°).
Source: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary1) Varjita (वर्जित):—[from varga] a mfn. excluded, abandoned, avoided, [Mahābhārata; Kāvya literature] etc.
2) [v.s. ...] (with [instrumental case] or ifc.) deprived of, wanting, without, with the exception of [Manu-smṛti; Mahābhārata etc.]
3) [from vṛj] b etc. See p. 924, col. 1.
Source: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionary (S)Varjita (वर्जित) in the Sanskrit language is related to the Prakrit word: Vajjia.
Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Kannada-English dictionary
Source: Alar: Kannada-English corpusVarjita (ವರ್ಜಿತ):—[adjective] left out; abandoned.
Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.
Nepali dictionary
Source: unoes: Nepali-English DictionaryVarjita (वर्जित):—adj. 1. separated; abandoned; 2. prohibited; forbidden; outcast; 3. deprived of; bereft of;
Nepali is the primary language of the Nepalese people counting almost 20 million native speakers. The country of Nepal is situated in the Himalaya mountain range to the north of India.
See also (Relevant definitions)
Starts with: Varjita-suci, Varjitarecapura.
Ends with (+141): Abhavavivarjita, Acaravarjita, Acharavarjita, Adharmavivarjita, Adivarjita, Advaitavarjita, Agnivarjita, Aksharavarjita, Antavarjita, Apavarjita, Aradhanavarjita, Arthavarjita, Arthavivarjita, Ashunyavivarjita, Atapavarjita, Avarjita, Balavarjita, Bandhavivarjita, Bhaktivarjita, Bhavavivarjita.
Full-text (+133): Parivarjita, Kittavarjita, Karnavarjita, Avarjita, Namavarjita, Samskaravarjita, Vivarjita, Purushavarjita, Manavarjita, Buddhivarjita, Aksharavarjita, Apavarjita, Shrutivarjita, Sangavarjita, Vacyavarjita, Arthavarjita, Balavarjita, Dhanavarjita, Shastravarjita, Shilavarjita.
Relevant text
Search found 45 books and stories containing Varjita, Varjitā; (plurals include: Varjitas, Varjitās). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Garga Samhita (English) (by Danavir Goswami)
Verse 8.13.110 < [Chapter 13 - A Thousand Names of Lord Balarāma]
Verse 4.1.48 < [Chapter 1 - The Story of the Personified Vedas]
Verse 4.23.9 < [Chapter 23 - The Story of Sudarcana]
Hari-bhakti-kalpa-latikā (by Sarasvati Thkura)
Text 46 < [First Stabaka]
Bhagavad-gita (with Vaishnava commentaries) (by Narayana Gosvami)
Verse 11.55 < [Chapter 11 - Viśvarūpa-darśana-yoga (beholding the Lord’s Universal Form)]
Verse 4.19 < [Chapter 4 - Jñāna-Yoga (Yoga through Transcendental Knowledge)]
Verse 14.26 < [Chapter 14 - Guṇa-traya-vibhāga-yoga]
Brihad Bhagavatamrita (commentary) (by Śrī Śrīmad Bhaktivedānta Nārāyana Gosvāmī Mahārāja)
Verse 2.2.6 < [Chapter 2 - Jñāna (knowledge)]
Verse 1.4.82 < [Chapter 4 - Bhakta (the devotee)]
Verse 1.3.44 < [Chapter 3 - Prapañcātīta (beyond the Material Plane)]
Bhakti-rasamrta-sindhu (by Śrīla Rūpa Gosvāmī)
Verse 2.5.18 < [Part 5 - Permanent Ecstatic Mood (sthāyī-bhāva)]
Verse 2.5.25 < [Part 5 - Permanent Ecstatic Mood (sthāyī-bhāva)]
Verse 4.6.10 < [Part 5 - Dread (bhayānaka-rasa)]