Varanasi, aka: Vārāṇasī, Varanashi, Vārāṇasi, Varaṇasī, Varāṇasī, Vāraṇasī, Vāraṇāsī; 17 Definition(s)
Varanasi means something in Buddhism, Pali, Hinduism, Sanskrit, Jainism, Prakrit, the history of ancient India, Marathi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
Shaivism (Shaiva philosophy)
1) Vārāṇasī (वाराणसी):—The name for a ‘sacred site’ associated with the group of eight deities (mātṛ) born from Śaśinī, according to the Kubjikāmata-tantra. Śaśinī is the third of the Eight Mahāmātṛs, residing within the Mātṛcakra (third of the five cakras) and represents the moon.
2) Vārāṇasī (वाराणसी):—Sanskrit name for one of the twenty-four sacred sites of the Sūryamaṇḍala, the first maṇḍala of the Khecarīcakra, according to the kubjikāmata-tantra. The Khecarīcakra is the fifth and final cakra located just above the head. Each one of these holy sites (pītha) is presided over by a particular Khecarī (‘sky-goddess’). This Vārāṇasī-pītha is connected with the goddess Ūrdhvakeśī.(Source): Wisdom Library: Kubjikāmata-tantra
1) Vārāṇasi (वाराणसि) is a Sanskrit word referring to one of the sixty-eight places hosting a svāyambhuvaliṅga, one of the most sacred of liṅgas according to the Śaivāgamas. The presiding deity residing over the liṅga in this place (Vārāṇasi) is named Mahādeva. The list of sixty-eight svāyambhuvaliṅgas is found in the commentary of the Jirṇoddhāra-daśaka by Nigamajñānadeva. The word liṅga refers to a symbol used in the worship of Śiva and is used thoughout Śaiva literature, such as the sacred Āgamas.
2) Vārāṇasī (वाराणसी) is the name of a sacred site (pīṭha) to be assigned to the heart (hṛdaya) during the pīṭhavidhi (‘ritual of sacred sites’) according to the Tantrāloka chapter 29. This chapter of the Tantrāloka by Abhinavagupta expounds details regarding the Kula initiation ritual. Kula or Kaula is a specific tradition within Śaivism, closely related to Siddhānta and Śaktism. In the Jñānārṇava-tantra it is also mentioned as a pīṭha and is also called Kolvagiri.(Source): Wisdom Library: Śaivism
Shaiva (शैव, śaiva) or Shaivism (śaivism) represents a tradition of Hinduism worshiping Shiva as the supreme being. Closely related to Shaktism, Shaiva literature includes a range of scriptures, including Tantras, while the root of this tradition may be traced back to the ancient Vedas.
Katha (narrative stories)
There is a city named Vārāṇasī, which is the dwelling-place of Siva, inhabited by holy beings, and thus resembles the plateau of Mount Kailāsa. The River Ganges, ever full of water, flows near it, and appears as if it were the necklace ever resting on its neck. (See Book XII called “Śaśāṅkavatī”, under the first story of the Vetālapañcaviṃśati)(Source): archive.org: The ocean of story. vol. 6
Katha (कथा, kathā) refers to narrative Sanskrit literature often inspired from epic legendry (itihasa) and poetry (mahākāvya). Some Kathas reflect socio-political instructions for the King while others remind the reader of important historical event and exploits of the Gods, Heroes and Sages.
Vāraṇāsī (वारणासी).—(VĀRĀṆASĪ). Kāśī.
(Before reading the information given here refer to the details given about Kāśī under Kāśī and Divodāsa). The name Vāraṇāsī. Formerly this place was known as Prayāga. Later it got the name Vāraṇāsī and then Kāśī. The name Vāraṇāsī is originated from two rivers. Bhagavān Yogaśāyī who stays in Prayāga was born from a portion of Mahāviṣṇu. From the right leg of Yogaśāyī the river Varaṇā started and from his left leg the river Asī started. These two rivers are praised and worshipped all over the world. The temple of Yogaśāyī is situated in the place between these two rivers. As the place is situated between Varaṇā and Asī it is called Vāraṇāsi. (Vāmana Purāṇa, Chapter 3). Other information.
(i) Bhīṣma went to Kāśī and took Ambā, Ambikā and Ambālikā, the daughters of the King of Kāśī, to his kingdom by force. (Mahābhārata Ādi Parva, Chapter 102, Stanza 3).
(ii) Vāraṇāsī is a holy place of pilgrimage. By bathing in Kapilāhrada, a holy bath there, and worshipping Śaṅkara, one could obtain the fruits of performing the sacrifice Rājasūya. (Mahābhārata Vana Parva, Chapter 84, Stanza 78).
(iii) The middle part of Vāraṇāsī is called Avimukta. Those who forsake their lives at Avimukta will obtain heaven. (Mahābhārata Vana Parva, Chapter 84, Stanza 79).
(iv) Once Śrī Kṛṣṇa made Vāraṇāsī a prey to fire. (Mahābhārata Udyoga Parva, Chapter 48, Stanza 76).
(v) A very great scholar named Tulādhāra Vaiśya once lived in Vārāṇasī. (Mahābhārata Śānti Parva, Chapter 261, Stanza 41).
(vi) Once, in ancient days, Śiva imparted to the hermit Jaigīṣu at this place, the eight miraculous attainments such as aṇimā, garimā etc. (Mahābhārata Anuśāsana Parva, Chapter 18, Stanza 37).
(vii) Vāraṇāsī is equal to the capital city of Indra (Amarāvatī). (Mahābhārata Anuśāsana Parva, Chapter 30, Stanza 16).
(viii) In ancient days a hermit named Saṃvartta used to come here daily to worship Śiva. It was at this place that the emperor Marutta accepted the hermit Saṃvartta as his priest. (Mahābhārata Aśvamedha Parva, Chapters 6 and 7). (See full article at Story of Vāraṇāsī from the Puranic encyclopaedia by Vettam Mani)(Source): archive.org: Puranic Encyclopaedia
Vārāṇasī (वाराणसी).—Kāśī: sacred to Hari;1 fit for Śrāddha offering, and sacred to Lalitā;2 the capital of Divodāsa devastated by the Rākṣasa Kṣemaka, resulting in the change of capital to Gomatī. The abode of Śiva and Umā after their marriage, and hence the name Avimuktam Kṣetram;3 the goddess enshrined here is Viśālākṣī: a place of pilgrimage;4 capital of Rudraśṛeṇya of the Yadu race: city where Mārkaṇḍeya lived.5 Lord became Kṣetrapāla: the Yakṣa Harikeśa performed penance here;6 the place of Yogis and Siddhas: death here is release from rebirth;7 a siddha kṣetra where Śiva and His consort live all the three yugas and make Avimuktam gṛham in Kaliyuga;8 avatār of Lāngali at, in the 22nd dvāpara;9 cursed by Nikumbha to become deserted for 1,000 years;10 burnt down by Kṛṣṇa.11
- 1) Bhāgavata-purāṇa VII. 14. 31; X. 66. 40.
- 2) Brahmāṇḍa-purāṇa III. 13. 101; IV. 44. 93.
- 3) Ib. III. 67. 26-62.
- 4) Matsya-purāṇa 13. 26; 22. 7.
- 5) Ib. 43. 11; 103. 13.
- 6) Ib. 180. 1-5, 15 and 54.
- 7) Ib. 180. 72-79.
- 8) Vāyu-purāṇa 77. 93; 92. 27, 58-59; 99. 315.
- 9) Ib. 23. 198.
- 10) 92. 23-28.
- 11) Viṣṇu-purāṇa V. 34. 3, 39-41.
The Purana (पुराण, purāṇas) refers to Sanskrit literature preserving ancient India’s vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.
Shaktism (Shakta philosophy)
Vārāṇasī (वाराणसी) is the name of a Śāktapīṭha mentioned in the Kulārṇavatantra. The Kulārṇava-tantra is an important 11th century work for the Kaula school of Śāktism. It refers to eighteen such Śākta-pīṭhas (eg. Vārāṇasī) which is defined as a sacred sanctuary of Devī located here on earth. According to legend, there are in total fifty-one such sanctuaries (pīṭha) on earth, created from the corresponding parts of Devī’s body,(Source): Wisdom Library: Śāktism
Shakta (शाक्त, śākta) or Shaktism (śāktism) represents a tradition of Hinduism where the Goddess (Devi) is revered and worshipped. Shakta literature includes a range of scriptures, including various Agamas and Tantras, although its roots may be traced back to the Vedas.
Vārāṇasī (वाराणसी) is the name a locality mentioned in Rājaśekhara’s 10th-century Kāvyamīmāṃsā.—Benaras, situated in state of Uttara-Pradesa.(Source): Shodhganga: The Kavyamimamsa of Rajasekhara
Kavya (काव्य, kavya) refers to Sanskrit poetry, a popular ancient Indian tradition of literature. There have been many Sanskrit poets over the ages, hailing from ancient India and beyond. This topic includes mahakavya, or ‘epic poetry’ and natya, or ‘dramatic poetry’.
Itihasa (narrative history)
Vārāṇasī (वाराणसी) refers to the name of a Tīrtha (pilgrim’s destination) mentioned in the Mahābhārata (cf. II.82.61). Note: The Mahābhārata (mentioning Vārāṇasī) is a Sanskrit epic poem consisting of 100,000 ślokas (metrical verses) and is over 2000 years old.(Source): JatLand: List of Mahabharata people and places
Itihasa (इतिहास, itihāsa) refers to ‘epic history’ and represents a branch of Sanskrit literature which popularly includes 1) the eighteen major Puranas, 2) the Mahabharata and 3) the Ramayana. It is a branch of Vedic Hinduism categorised as smriti literature (‘that which is remembered’) as opposed to shruti literature (‘that which is transmitted verbally’).
General definition (in Hinduism)
Vārāṇasī (वाराणसी).–One of the oldest and most famous places of pilgrimage in India; also known as Kāśī and Benares.(Source): Wisdom Library: Hinduism
Mahayana (major branch of Buddhism)
Vārāṇasī (वाराणसी) or Kāśi, on the central Ganges, the actual Benares. – It was at Benares in the Deer Park that the Buddha preached his first sermon, the Dharmacakrapravartanasūtra. He returned there several times afterwards (cf. Vinaya, I, p. 189, 216, 289; Saṃyutta, I, p. 105; V, p. 406; Aṅguttara, I, p. 110, 279; III, p. 392, 300). There he converted Yasa and many outstanding people (Vinaya, I, p. 15).(Source): Wisdom Library: Maha Prajnaparamita Sastra
Mahayana (महायान, mahāyāna) is a major branch of Buddhism focusing on the path of a Bodhisattva (spiritual aspirants/ enlightened beings). Extant literature is vast and primarely composed in the Sanskrit language. There are many sūtras of which some of the earliest are the various Prajñāpāramitā sūtras.
General definition (in Jainism)
Vārāṇasī (वाराणसी) is a town in Kāśī, watered by the Ganges. Two rivers, Varuṇā (Varṇā) and Asi, join the Ganges here; hence it is named Vārāṇasī. Also known as Vārāṇasīnagarī. Here were born two Brahmin brothers Jayaghoṣa and Vijayaghoṣa, who were versed in the four Vedas. They took to asceticism and attained salvation. Here lived an old merchant named Bhadrasena whose wife was Nandā and daughter, Nandaśrī. Nandaśrī retired from the world and received initiation. Two ascetics, Dharmaghoṣa and Dharmayaśa, spent the nights here during the rains.
Vārāṇasī is divided into four parts:—
- Deva-vārāṇasī.—Here is the temple of Viśvanātha wherein are to be seen twenty-four Jinapaṭṭas.
- Rājadhānī-vārāṇasī.—Here live the Yavanas now.
Vārāṇasī (वाराणसी) is the name of a village visited by Mahāvīra during his eleventh year of spiritual-exertion.—Moving from Vraja village to Ālambhiyā, Śvetāmbikā, Sāvatthī, Kauśāmbī, Rājagṛha, Vārāṇasī, Mithilā, etc, the Lord arrived at Vaiśālī. Outside the city at the Baladeva temple in the Samara garden, accepting four-months fast, he became meditative and completed the rainy season halt there.
Vārāṇasī was also visited by Mahāvīra during his 6th Year as Kevalī.—Completing his monsoon stay at Vāṇijyagrāma the Lord proceeded to Vārāṇasī and stayed at ‘Koṣṭhaka-caitya’. There he gave a sermon to the people present, inspired by which the father of Cullinī, his wife Śyāmā and Surādeva and his wife Dhanyā became votaries.(Source): HereNow4u: Lord Śrī Mahāvīra
Jainism is an Indian religion of Dharma whose doctrine revolves around harmlessness (ahimsa) towards every living being. The two major branches (Digambara and Svetambara) of Jainism stimulate self-control (or, shramana, ‘self-reliance’) and spiritual development through a path of peace for the soul to progess to the ultimate goal.
India history and geogprahy
Vārāṇasī is the name of a village mentioned in the “Panhāle plates of Vikramāditya”. Accordingly, “who lives at the holy (town of) Vārāṇasī and has his body sanctified by seeing, bathing in and drinking (the water of) the Gaṅgā, for the purpose of the observance of the six (religious) duties, for the performance of bali, caru, vaiśvadeva, agnihotra and so forth”.
These copper plates (mentioning Vārāṇasī) were found at Panhāle in the Dāpolī-tālukā of the Ratnāgiri District. It records a grant made by Aparāditya for the spiritual welfare of his son, the prince (Kumāra) Vikramāditya. It was made by Aparāditya on the occasion of a lunar eclipse, on Monday, the 15th tithi of the bright fortnight of Āśvina in the expired Śaka year 1061.(Source): What is India: Inscriptions of the Śilāhāras
Vārāṇasī (Benares) is an archaeologically important site dating to the Ganges civilization (1000 BCE).—Nearly a millennium after the Indus civilization had collapsed, the Ganges civilization arose in the first millennium BCE. Among the first cities were, for example, Kanyakubja in today’s Uttar Pradesh.(Source): Knowledge Traditions & Practices of India: Architecture (1): Early and Classical Architecture (h)
The history of India traces the identification of countries, villages, towns and other regions of India, as well as royal dynasties, rulers, tribes, local festivities and traditions and regional languages. Ancient India enjoyed religious freedom and encourages the path of Dharma, a concept common to Buddhism, Hinduism, and Jainism.
Languages of India and abroad
vārāṇasī (वाराणसी).—f S (varaṇā & asī Names of two rivulets running by the city, the one on the north, the other on the south.) A name for Benares.(Source): DDSA: The Molesworth Marathi and English Dictionary
vārāṇasī (वाराणसी).—f A name for Benares.(Source): DDSA: The Aryabhusan school dictionary, Marathi-English
Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.
Varaṇasī (वरणसी).—More usually written वराणसी (varāṇasī) q. v.
--- OR ---
Varāṇasī (वराणसी).—See वाराणसी (vārāṇasī).
--- OR ---
Vāraṇasī (वारणसी).—See वाराणसी (vārāṇasī).
--- OR ---
Vārāṇasī (वाराणसी).—The holy city of Benares; कदा वाराणस्याममरतटिनीरोधसि वसन् (kadā vārāṇasyāmamarataṭinīrodhasi vasan) Bh.(Source): DDSA: The practical Sanskrit-English dictionary
Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family. Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Search found 435 related definition(s) that might help you understand this better. Below you will find the 15 most relevant articles:
Vārāṇasīmāhātmya (वाराणसीमाहात्म्य).—Śiva addresses Pārvatī on, in taking her out and sho...
Kāśi (काशि) is a name mentioned in the Mahābhārata (cf. II.27.6, VI.10.38, VI.52.13, VI.112.73...
Kāla (काल) is the name of a deity who was imparted with the knowledge of the Sahasrāgama by Sad...
Yakṣa (यक्ष).—General. A class of Semi-gods. There are chiefly three classes of inhabitants in ...
Durgā (दुर्गा) is the name of a Goddess that was once worshipped in ancient Kashmir (Kaśmīra) a...
Vināyaka (विनायक) refers to a group of deities once worshipped in ancient Kashmir (Kaśmīra) acc...
Nikumbha (निकुम्भ) is the name of a Piśāca: inhabitants of ancient Kaśmīra (Kashmir valley) acc...
Arka (अर्क):—Son of Puruja (son of Suśānti). He had a son named Bharmyāśva. (see Bhāgavata Purā...
Cintāmaṇi (चिन्तामणि) is the name of an Ayurvedic recipe defined in the fourth volume of the Ra...
Siddhi (सिद्धि) refers to “perfection”, “accomplishment” or “attainment” and is mentioned in th...
1) Sumukha (सुमुख).—A nāga, son of Kaśyapa Prajāpati by his wife Kadrū. Sumukha was the grandso...
1) Mitra (मित्र).—General information. One of the twelve Sūryas. The twelve Sūryas born to Adit...
Vijaya (r. 201-207 CE) or Vijaya Śātakarṇi is a king from the Sātavāhana dynasty of ancient Ind...
Śaṅkha (शङ्ख) and Padma are the two treasures (nidhis) which dharma bears. These are intended t...
Jñāna (ज्ञान) or Jñānapāda refers to the first of four sections (pāda) of the Pāñcarātra system...
Search found 50 books and stories containing Varanasi, Vārāṇasī, Varanashi, Vārāṇasi, Varaṇasī, Varāṇasī, Vāraṇasī or Vāraṇāsī. You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
The Brahma Purana (by G. P. Bhatt)
The Vishnu Purana (by Horace Hayman Wilson)
Maha Prajnaparamita Sastra (by Gelongma Karma Migme Chödrön)
Appendix 1 - Story of the nāga-king Elapatra < [Chapter XL - The Four Fearlessnesses and the Four Unobstructed Knowledges]
Appendix 6 - Miracles of generosity accomplished by the Buddha in his past existences < [Chapter IV - Explanation of the Word Bhagavat]
Appendix 6 - The 57 days between Buddha’s enlightenment and his first sermon < [Chapter XIII - The Buddha-fields]
A study of the philosophy of Jainism (by Deepa Baruah)
The Wheel Of The Dhamma Begins To Turn < [Forty-five Years Of Teaching]
The Buddha's First Sermon < [Forty-five Years Of Teaching]