Vaishrayana, Vaiśrayaṇa: 1 definition
Introduction:
Vaishrayana means something in Buddhism, Pali. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
The Sanskrit term Vaiśrayaṇa can be transliterated into English as Vaisrayana or Vaishrayana, using the IAST transliteration scheme (?).
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In Buddhism
Tibetan Buddhism (Vajrayana or tantric Buddhism)
Source: archive.org: The Indian Buddhist IconographyVaiśrayaṇa (वैश्रयण) and Āryā refers to one of the eight Yakṣa and Śakti pair occupying the double lotus in the sādhana of Jambhala (yab-yum form), as described in the 5th-century Sādhanamālā (a collection of sādhana texts that contain detailed instructions for rituals).—Accordingly, when represented in Yab-Yum, he sits on the moon under which there is a double lotus of eight petals. [...] The eight petals of the lotus seat are occupied by the eight Yakṣas [viz., Vaiśrayaṇa], who are identical in all respects with the principal figure. Each Yakṣa is accompanied by a Śakti [viz., Āryā] with whom he remains in Yab-Yum in the same way as Jambhala remains with Vasudhārā [...]. The Yakṣiṇīs are identical in form with Vasudhārā, who is yellow in complexion, carries the ears of corn and shows the Varada-mudrā in her two hands.]
Tibetan Buddhism includes schools such as Nyingma, Kadampa, Kagyu and Gelug. Their primary canon of literature is divided in two broad categories: The Kangyur, which consists of Buddha’s words, and the Tengyur, which includes commentaries from various sources. Esotericism and tantra techniques (vajrayāna) are collected indepently.
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Search found 1 books and stories containing Vaishrayana, Vaiśrayaṇa, Vaisrayana; (plurals include: Vaishrayanas, Vaiśrayaṇas, Vaisrayanas). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
The Indian Buddhist Iconography (by Benoytosh Bhattachacharyya)