Vaidurya, aka: Vaiḍūrya; 9 Definition(s)
Vaidurya means something in Hinduism, Sanskrit, Jainism, Prakrit, Marathi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
Rasaśāstra (chemistry and alchemy)
Vaidūrya (गोमेद, “Cat’s eye (cymophane)”):—One of the nine gems (navaratna) according to the 13th century Rasaprakāśasudhākara.
The Cats’ eye (vaidūrya) has Pharmaco-therapeutic properties and possesses the following characteristics:
- pacifies rakta-doṣa and pitta-doṣa or raktapitta disease,
- promotes intelligence,
- stimulates disgestive fire,
- always destroys pittaroga and malabaddhatā (irregular and constipated bowel habits)
- bearing it gives sukha (pleasure or happiness) to its user
Superior: When the Cats eye’ is possessed of the following characteristics, it is considered superior: Clear, sama (uneven), blackish white, heavy, bright, and containing three white lines in its middle portion just like yajnopavīta.
Inferior: The Cat’s eye is considered inferior when it exhibits the following traits: Rough, light in weight, flat, always looking like śyāmatoya (blackish water), containing red uttarīya like structure in its middle.(Source): Wisdom Library: Rasa-śāstra
Vaiḍūrya (वैडूर्य, “Cat’s eye”):—Vaiḍūrya is like cat’s eye. It is blue and yellow and exceedingly clean (transparent). Vaiḍūryacures rakta-pitta (a disease characterised by bleeding from different parts of the body). It promotes intellect, longevity and strength. It cures diseases caused by the aggravation of pitta. It stimulates the power of digestion. It alleviates ailments caused by the afflictions by evil planets.(Source): Google Books: Iatro-chemistry of Āyurveda, Rasaśāstra
Rasaśāstra (रसशास्त्र, rasa-shastra) is an important branch of Āyurveda, specialising in chemical interactions with herbs, metals and minerals. Some texts combine yogic and tantric practices with various alchemical operations. The ultimate goal of Rasaśāstra is not only to preserve and prolong life, but also to bestow wealth upon humankind.
Vaiṣṇavism (Vaiṣṇava dharma)
The Vaidūrya gem, which sometimes appears bluish, sometimes yellow and sometimes red, is available in Vaikuṇṭhaloka. The Lord’s (Viṣṇu) helmet and earrings were decorated with this particular gem.(Source): VedaBase: Śrīmad Bhāgavatam 10.3.9-10
Vaiṣṇava (वैष्णव, vaishnava) or Vaiṣṇavism (vaishnavism) represents a tradition of Hinduism worshipping Viṣṇu as the supreme Lord. Similair to the Śāktism and Śaivism traditions, Vaiṣṇavism also developed as an individual movement, famous for its exposition of the daśāvatāra (‘ten avatars of Viṣṇu’).
Vaiḍūrya (वैडूर्य) refers to a type of temple (prāsāda) classified under the group named Sāndhāra, according to Samarāṅgaṇasūtradhāra chapter 56. The Sāndhāra group contains twenty-five out of a sixty-four total prāsādas (temples) classified under four groups in this chapter. The Samarāṅgaṇasūtradhāra is an 11th-century encyclopedia dealing with various topics from the Vāstuśāstra.(Source): Wisdom Library: Vāstu-śāstra
Vāstuśāstra (वास्तुशास्त्र, vastu-shastra) refers to the knowledge of architecture. It is a branch of ancient Indian science dealing with topics such architecture, construction, sculpture and their relation with the cosmic universe.
Nāṭyaśāstra (theatrics and dramaturgy)
Vaiḍūrya (वैडूर्य) is a Sanskrit word referring to “cat’s eye” (the precious stone). When constructing the plinth of the stage (raṅgaśīrṣa), of a playhouse (nāṭyamaṇḍapa), there should be jewels and precious stones be placed underneath by expert builders, according to the Nāṭyaśāstra 2.72-74. Accordingly, cat’s eye (vaiḍūrya) is to be put in the south (dakṣiṇā).(Source): Wisdom Library: Nāṭya-śāstra
Nāṭyaśāstra (नाट्यशास्त्र, natya-shastra) refers to both the ancient Indian tradition of performing arts, (e.g., theatrics, drama, dance, music), as well as the name of a Sanskrit work dealing with these subjects. It also teaches the rules for composing dramatic plays (nāṭya) and poetic works (kāvya).
1) Vaiḍūrya (वैडूर्य).—A hill range on the west of Meru.*
- * Viṣṇu-purāṇa II. 2. 29.
2a) Vaidūrya (वैदूर्य).—A mountain on the base of Meru, and west of Śitoda.*
- * Bhāgavata-purāṇa V. 16. 26; Vāyu-purāṇa 36. 27; 42. 50.
2b) An Asura of the Mahātalam.*
- * Vāyu-purāṇa 50. 35.
The Purāṇas (पुराण, purana) refers to Sanskrit literature preserving ancient India’s vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahāpurāṇas total over 400,000 ślokas (metrical couplets) and date to at least several centuries BCE.
General definition (in Hinduism)
Vaidūrya (वैदूर्य, ‘beryl’) is first found in the late Adbhuta-brāhmaṇa.(Source): archive.org: Vedic index of Names and Subjects
General definition (in Jainism)
Vaiḍūrya (वैडूर्य) refers to “cat’s eye”, and is the name of a type of precious stone (gem or jewel) typically used in ancient India. It is also known by the name Vaiḍūya. Both the king (rājan) and the people used to keep previous stones as a part of their wealth and affluence. The king’s mansion was studded with precious stones of various kinds. The rich people possessed them in large quantity and used them in ornaments and for other purposes. The courtesans (gaṇiya) possessed costly jewels and their chambers were adorned with precious jewels. The palanquins of the kings, nobles and rich persons (śreṣṭhins) were inlaid with costly gems.
There were persons expert in the field of gem and jewels (eg., vaiḍūrya) called maṇikāras (jewellers). There is a reference of maṇikāra-śreṣṭhin in Rājagṛha who had abundant gems and jewels. Various ornaments of pearls and jewels are mentioned in the texts viz. Kaṇagāvali (necklace of gold and gems), rayaṇāvali (necklace of jewels), muttāvali (necklace of pearls), etc. The above description of the various agricultural, agro-based, mining or forestry occupations clearly depicts the high level of perfection achieved in the respective fields.(Source): archive.org: Economic Life In Ancient India (as depicted in Jain canonical literature)
Jainism is an Indian religion of Dharma whose doctrine revolves around harmlessness (ahimsa) towards every living being. The two major branches (Digambara and Svetambara) of Jainism stimulate self-control (or, shramana, ‘self-reliance’) and spiritual development through a path of peace for the soul to progess to the ultimate goal.
Languages of India and abroad
vaiḍūrya (वैडूर्य).—n (Properly vaidūrya S) A turkois or lapis lazuli.
--- OR ---
vaidūrya (वैदूर्य).—n m S A turkois or lapis lazuli.(Source): DDSA: The Molesworth Marathi and English Dictionary
Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.
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laṅkā (लंका).—f The capital of rāvaṇa in Ceylon.--- OR --- lāṅka (लांक) [or lāṅkaṇa, or लांकण]....
maṇi (मणि).—m (S) A gem, bead &c. See maṇī.--- OR --- maṇī (मणी).—m (S) A gem, jewel, bead, or ...
ratna (रत्न).—n (S) A gem, a jewel, a precious stone. 2 A common term for the fourteen precious...
Veḷuriya, (nt.) (cp. dial. Sk. vaiḍūrya) a precious stone, lapis lazuli; cp. the same word “be...
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The ratnaja-liṅgas (रत्नजलिङ्ग) may be carved in pearls, coral, cat’s-eye (vaiḍūrya), quartz...
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Mahādanta (महादन्त).—A Nāga in Vaidūrya śālā of Lalitā.** Brahmāṇḍa-purāṇa IV. 33. 36.
Search found 22 books and stories containing Vaidurya or Vaiḍūrya. You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Rasa Jala Nidhi, vol 3: Metals, Gems and other substances (by Bhudeb Mookerjee)
Part 1 - Characteristics of cat’s eye (vaidurya) < [Chapter XIX - Gems (7): Vaidurya (oriental cats eye and similar stones)]
Part 2 - Test of genuine cat’s eye (vaidurya) < [Chapter XIX - Gems (7): Vaidurya (oriental cats eye and similar stones)]
List of Mahabharata people and places (by Laxman Burdak)
Maha Prajnaparamita Sastra (by Gelongma Karma Migme Chödrön)
Act 7.4: Description of celestial flowers (divypuṣpa) < [Chapter XIV - Emission of Rays]
Act 10.8: The Sahā universe transforms into jewels < [Chapter XV - The Arrival of the Bodhisattvas of the Ten Directions]
Part 1.3 - The reward of the upāsaka < [Section II.1 - Morality of the lay person or avadātavasana]
Devi Bhagavata Purana (by Swami Vijñanananda)
Brihad Bhagavatamrita (by Śrīla Sanātana Gosvāmī)
Verse 2.4.46 < [Chapter 4 - Vaikuṇṭha: The Spiritual Kingdom]
Verse 2.4.144 < [Chapter 4 - Vaikuṇṭha: The Spiritual Kingdom]
The Mahabharata - Third Book (by Krishna-Dwaipayana Vyasa)
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