Ushna, aka: Uṣṇa, Uṣṇā; 9 Definition(s)
Ushna means something in Hinduism, Sanskrit, Jainism, Prakrit, Marathi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
The Sanskrit terms Uṣṇa and Uṣṇā can be transliterated into English as Usna or Ushna, using the IAST transliteration scheme (?).
Ayurveda (science of life)
1) Uṣṇa (उष्ण, “warm”).—One of the twenty Gurvādiguṇa, or, ‘ten opposing pairs of qualities of drugs’.—Uṣṇa is the characteristic of a drug referring to the ‘warmness’, while its opposing quality, Śīta, refers to its ‘coldness’. It is a Sanskrit technical term from Āyurveda (Indian medicine) and used in literature such the Caraka-saṃhitā and the Suśruta-saṃhitā.
The quality of Uṣṇa, present in drugs and herbs, increases the Pitta (bodily humour in control of digestion and metabolism), while it aggrevates the Vāta (bodily humour in control of motion and the nervous system) and the Kapha (bodily fluids, or ‘phlegm’). It exhibits a predominant presence of the elements Fire (agni).
2) Uṣṇa (उष्ण):—A Sanskrit technical term referring to the rise in body temperature , and is used throughout Āyurvedic literature such as the Caraka-saṃhitā and the Suśruta-saṃhitā. Uṣṇa is a symptom (rūpa) considered to be due to involvement of pitta-doṣa (aggravated pitta).Source: Wisdom Library: Āyurveda and botany
Uṣṇa (उष्ण, “hot”) refers to one of the eight kinds of Vīrya (potency), representing characteristics of medicinal drugs, according to the second chapter (dharaṇyādi-varga) of the 13th-century Raj Nighantu or Rājanighaṇṭu (an Ayurvedic encyclopedia). Accordingly, “the rasa, vīrya and vipāka of the drugs should be noted (studied) carefully. [...] By vīrya [eg., Uṣṇa], the working capacity and potency is meant”.Source: Wisdom Library: Raj Nighantu
Āyurveda (आयुर्वेद, ayurveda) is a branch of Indian science dealing with medicine, herbalism, taxology, anatomy, surgery, alchemy and related topics. Traditional practice of Āyurveda in ancient India dates back to at least the first millenium BC. Literature is commonly written in Sanskrit using various poetic metres.
1a) Uṣṇa (उष्ण).—A son of Dyutimat, with his kingdom by name Uṣṇa.*
- * Brahmāṇḍa-purāṇa II. 14. 22 and 25; Vāyu-purāṇa 33. 21-22; Viṣṇu-purāṇa II. 4. 48.
1b) A region of Krauñcadvīpa.*
- * Brahmāṇḍa-purāṇa II. 19. 72; Matsya-purāṇa 122. 85; Vāyu-purāṇa 49. 66.
1c) The son of Nirvaktra.*
- * Vāyu-purāṇa 99. 272.
1d) The son of Nicaknu and father of Vicitraratha.*
- * Viṣṇu-purāṇa IV. 21. 9-10.
2) Uṣṇā (उष्णा).—A Kalā that gives energy to Agni.*
- * Brahmāṇḍa-purāṇa IV. 35. 83.
The Purana (पुराण, purāṇas) refers to Sanskrit literature preserving ancient India’s vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.
General definition (in Jainism)
Uṣṇa (उष्ण, “heat”) refers to one of the hardships (parīṣaha), or “series of trials hard to endure” according to the Triṣaṣṭiśalākāpuruṣacaritra 10.1 (Incarnation as Nandana). While practicing penance for a lac of years, Muni Nandana also endured a series of trials hard to endure (eg., uṣṇa). Nandana is the name of a king as well as one of Mahāvīra’s previous births.Source: archive.org: Trisastisalakapurusacaritra Vol-i
Uṣṇa (उष्ण, “hot”) refers to a category of yoni (nuclei), according to the 2nd-century Tattvārthasūtra 2.32.—The place of birth of a living being is called nucleus (nuclei is the plural). The nucleus is like a container. There are nine nuclei (yoni), eg., uṣṇa. What is the meaning of hot and cold nuclei? The nuclei which are cold or hot are called cold and hot nuclei respectively.
What types of living beings have cold (śīta), hot (uṣṇa) and mixed (miśra) hot and cold nuclei? Some have cold, hot or mixed nuclei. The celestial and infernal beings have cold or hot and cold-hot nuclei. Those with hot body (fire body) take their rise from hot nuclei. Those who possess their body of heat have hot nuclei. All others, besides celestial, infernal and fire body have mixed or cold-hot nuclei.Source: Encyclopedia of Jainism: Tattvartha Sutra 2: the Category of the living
Uṣṇa (उष्ण, “heavy”) refers to one of the eight types of Sparśa (touch), representing one of the various kinds of Nāma, or “physique-making (karmas)”, which represents one of the eight types of Prakṛti-bandha (species bondage): one of the four kinds of bondage (bandha) according to the 2nd-century Tattvārthasūtra chapter 8. The karmas rise of which gives the touch attribute to the body are called touch (sparśa) body-making karma (eg., uṣṇa).Source: Encyclopedia of Jainism: Tattvartha Sutra 8: Bondage of karmas
Jainism is an Indian religion of Dharma whose doctrine revolves around harmlessness (ahimsa) towards every living being. The two major branches (Digambara and Svetambara) of Jainism stimulate self-control (or, shramana, ‘self-reliance’) and spiritual development through a path of peace for the soul to progess to the ultimate goal.
Languages of India and abroad
uṣṇa (उष्ण).—a (S) Hot or warm. 2 Heating--articles of food &c. 3 fig. Ardent, impetuous, vehement, fiery.
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uṣṇa (उष्ण).—n (S) Heat (as of the sun or weather). 2 also uṣṇatā f (S) Morbid heat in the system.
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uṣṇā (उष्णा).—& uṣṇēvāṇa See usanā & usanēvāṇa.Source: DDSA: The Molesworth Marathi and English Dictionary
uṣṇa (उष्ण).—a Hot. Heating. Fig. Ardent. n Heat.Source: DDSA: The Aryabhusan school dictionary, Marathi-English
Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.
Uṣṇa (उष्ण).—a. [uṣ-nak Uṇ.3.2.]
1) Hot, warm; °अंशुः, °करः (aṃśuḥ, °karaḥ) &c.
2) Sharp, strict, active; आददे नातिशीतोष्णो नभस्वानिव दक्षिणः (ādade nātiśītoṣṇo nabhasvāniva dakṣiṇaḥ); R.4.8 (where uṣṇa has sense
3) Pungent, acrid (as a rasa).
4) Clever, sharp.
5) Choleric, warm, passionate.
-ṣṇaḥ, -ṣṇam 1 Heat, warmth.
2) The hot season (grīṣma); उष्णे वर्षति शीते वा मारुते वाति वा भृशम् । न कुर्वितात्मनस्त्राणं गोरकृत्वा तु शक्तितः (uṣṇe varṣati śīte vā mārute vāti vā bhṛśam | na kurvitātmanastrāṇaṃ gorakṛtvā tu śaktitaḥ) || Ms.11.113.
4) A deep or feverish sigh. तप्यमानामिवोष्णेन मृणालीमचिरोद्धृताम् (tapyamānāmivoṣṇena mṛṇālīmaciroddhṛtām) Rām.5.19.17.
5) Sorrow, distress (of separation, bereavement &c.); उष्णार्दितां (uṣṇārditāṃ) (nīlakaṇṭhīmiva) Rām.5.5.25.
-ṣṇaḥ An onion.
-ṣṇā 1 Warmth, heat.
3) Bile. शीतोष्णे चैव वायुश्च त्रयः शारीरजाः गुणाः (śītoṣṇe caiva vāyuśca trayaḥ śārīrajāḥ guṇāḥ) Mb.12.16.11. °अङ्गत्वम्, °मलत्वम् (aṅgatvam, °malatvam) Bile, disease.
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Uṣṇa (उष्ण).—see under उष् (uṣ).
See also (synonyms): uṣṇaka, uṣman.Source: DDSA: The practical Sanskrit-English dictionary
Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family. Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Search found 97 related definition(s) that might help you understand this better. Below you will find the 15 most relevant articles:
Uṣṇakāla (उष्णकाल).—1) the hot season; चलं हि तव सौभाग्यं नद्याः स्रोत इवोष्णगे (calaṃ hi tava ...
Mandoṣṇa (मन्दोष्ण).—a. tepid, lukewarm. -ṣṇam gentle heat. Mandoṣṇa is a Sanskrit compound con...
Śītoṣṇa (शीतोष्ण, “hot and cold”) refers to a category of yoni (nuclei), according to the 2nd-c...
Dhāroṣṇa (धारोष्ण).—a. warm from a cow (as milk); धारोष्णं त्वमृतं पयो भ्रमहरं निद्राकरं कान्ति...
Uṣṇoṣṇa (उष्णोष्ण).—a. Very hot; उष्णोष्णशीकरसृजः (uṣṇoṣṇaśīkarasṛjaḥ) Śi.5.45. Uṣṇoṣṇa is a Sa...
Uṣṇodaka (उष्णोदक).—1) warm or hot water. 2) a body-shampooer (aṅgamardaka); cf. Rām.2.83.14. '...
Uṣṇavīrya (उष्णवीर्य).—Delphinus Gangeticus (śapharī matsya).Derivable forms: uṣṇavīryaḥ (उष्णव...
Uṣṇakaraṇa (उष्णकरण).—a. heating. Uṣṇakaraṇa is a Sanskrit compound consisting of the terms uṣṇ...
Īṣaduṣṇa (ईषदुष्ण).—a. tepid, slightly warm. Īṣaduṣṇa is a Sanskrit compound consisting of the ...
Uṣṇaruci (उष्णरुचि).—'hot-rayed', the sun; लोकेन चैतन्यमिवोष्णरश्मेः (lokena caitanyamivoṣṇaraś...
Uṣṇanadī (उष्णनदी).—the hot river वैतरणी (vaitaraṇī) or the river of hell. Uṣṇanadī is a Sanskr...
Uṣṇopagama (उष्णोपगम).—approach of heat, hot season. Derivable forms: uṣṇopagamaḥ (उष्णोपगमः).U...
Uṣṇabāṣpa (उष्णबाष्प).—1) tears. 2) hot vapour. Derivable forms: uṣṇabāṣpaḥ (उष्णबाष्पः).Uṣṇabā...
Kaduṣṇa (कदुष्ण).—(also koṣṇa) a. 1) tepid, lukewarm; श्वसन् कदुष्णं पुरमाविवेश (śvasan kaduṣṇa...
Uṣṇāgama (उष्णागम).—approach of heat, hot season. Derivable forms: uṣṇāgamaḥ (उष्णागमः).Uṣṇāgam...
Search found 22 books and stories containing Ushna, Uṣṇa or Uṣṇā. You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Sri Bhakti-rasamrta-sindhu (by Śrīla Rūpa Gosvāmī)
Sushruta Samhita, Volume 6: Uttara-tantra (by Kaviraj Kunja Lal Bhishagratna)
Chapter LVIII - Symptoms and Treatment of suppression of Urine (Mutra-ghata) < [Canto III - Kaya-chikitsa-tantra (internal medicine)]
Chapter XLII - Symptoms and Treatment of Abdominal Tumors (Gulma) < [Canto III - Kaya-chikitsa-tantra (internal medicine)]
Chapter XXXIX - Symptoms and Treatment of Fever (Jvara) < [Canto III - Kaya-chikitsa-tantra (internal medicine)]
The Garuda Purana (by Manmatha Nath Dutt)
Chapter CLVIII - The Nidanam of Stangury etc. < [Dhanvantari Samhita]
Maha Prajnaparamita Sastra (by Gelongma Karma Migme Chödrön)
III. Mind of malice (vyāpadacitta) < [Part 4 - Avoiding evil minds]
6. First samāpatti < [Part 3 - Definition of the various dhyānas and samāpattis]
Part 2 - The true nature, the nature of phenomena and the summit of existence < [Chapter I - Explanation of Arguments]
Trishashti Shalaka Purusha Caritra (by Helen M. Johnson)
Tattva 6: Saṃvara (methods of impeding karma) < [Appendix 1.4: The nine tattvas]
Appendix 1.2: types of karma < [Appendices]
Part 17: Incarnation as Nandana < [Chapter I - Previous births of Mahāvīra]
The Brahmanda Purana (by G.V. Tagare)
Chapter 14 - The race of Priyavrata < [Section 2 - Anuṣaṅga-pāda]
Chapter 22 - Description of the divine luminaries (jyotis / jyotiṣa) < [Section 2 - Anuṣaṅga-pāda]
Chapter 10 - Magnificence of God Śiva: birth of Nīlalohita < [Section 2 - Anuṣaṅga-pāda]