The Sanskrit term Upekṣābodhyaṅga can be transliterated into English as Upeksabodhyanga or Upekshabodhyanga, using the IAST transliteration scheme (?).

In Buddhism

Tibetan Buddhism (Vajrayana or tantric Buddhism)

Source: OSU Press: Cakrasamvara Samadhi

Upekṣābodhyaṅga (उपेक्षाबोध्यङ्ग) or “awakening of equanimity” associated with Suvīrā and Heruka, according to the Cakrasaṃvara-maṇḍala or Saṃvaramaṇḍala of Abhayākaragupta’s Niṣpannayogāvalī, p. 45 and n. 145; (Cf. Cakrasaṃvaratantra, Gray, David B., 2007).—The Cakrasaṃvara mandala has a total of sixty-two deities. [...] Three concentric circles going outward, the body, speech and mind wheels (kāya-vāka-citta), in the order: mind (blue), speech (red), and body (white), with eight Ḍākinīs each in non-dual union with their Ḍākas, "male consorts".

Associated elements of Suvīrā and Heruka:

Circle: kāyacakra (body-wheel) (white);
Ḍākinī (female consort): Suvīrā;
Ḍāka (male consort): Heruka;
Bīja: naṃ;
Body-part: feet;
Pīṭha: Nagara;
Bodily constituent: medas (sweat);
Bodhipakṣa (wings of enlightenment): upekṣābodhyaṅga (awakening of equanimity).

context information

Tibetan Buddhism includes schools such as Nyingma, Kadampa, Kagyu and Gelug. Their primary canon of literature is divided in two broad categories: The Kangyur, which consists of Buddha’s words, and the Tengyur, which includes commentaries from various sources. Esotericism and tantra techniques (vajrayāna) are collected indepently.

See also (Relevant definitions)

Partial matches: Upeksha, Bodhyanga.

Full-text: Nam, Suvira, Medas, Heruka, Nagara.

Relevant text

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