Upasana, Upāsanā, Upāsana: 25 definitions
Introduction:
Upasana means something in Hinduism, Sanskrit, Jainism, Prakrit, Buddhism, Pali, the history of ancient India, Marathi, Hindi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
In Hinduism
Shilpashastra (iconography)
Source: Red Zambala: Hindu Icons and Symbols | IntroductionUpāsanā (उपासना):—The Upaniṣads prescribe many techniques for spiritual advancement but the most prominent of them is upāsanā. Upāsanā (upa + āsana) literally means –‘sitting near’ and refers to the act of meditation. The term Upāsānā can be translated as worship, contemplation, devotion, the making of offerings etc.
The icons are primarily used for this practice of Upāsanā. They not merely “representations” of the Godhead but are in fact a “focus” or “locus” of the presence of the Godhead. This means that God is actually present in the icons.
Shilpashastra (शिल्पशास्त्र, śilpaśāstra) represents the ancient Indian science (shastra) of creative arts (shilpa) such as sculpture, iconography and painting. Closely related to Vastushastra (architecture), they often share the same literature.
Natyashastra (theatrics and dramaturgy)
Source: Wisdom Library: Nāṭya-śāstraUpāsana (उपासन, “pacification”) refers to ‘propitiation’ or pacification of an angered. Upāsana represents one of the thirteen pratimukhasandhi, according to the Nāṭyaśāstra chapter 21. This element is also known by the name Paryupāsana. Pratimukhasandhi refers to the “segments (sandhi) of the progressing part (pratimukha)” and represents one of the five segments of the plot (itivṛtta or vastu) of a dramatic composition (nāṭaka).
Natyashastra (नाट्यशास्त्र, nāṭyaśāstra) refers to both the ancient Indian tradition (shastra) of performing arts, (natya—theatrics, drama, dance, music), as well as the name of a Sanskrit work dealing with these subjects. It also teaches the rules for composing Dramatic plays (nataka), construction and performance of Theater, and Poetic works (kavya).
Vaishnavism (Vaishava dharma)
Source: Pure Bhakti: Bhagavad-gita (4th edition)Upāsanā (उपासना) refers to “spiritual practices”. (cf. Glossary page from Śrīmad-Bhagavad-Gītā).
Source: Pure Bhakti: Brhad BhagavatamrtamUpāsanā (उपासना) refers to:—Spiritual practices, especially worship of the Deity. Upāsanā literally means ‘to sit near.’ It refers to all those activities by which one approaches the Lord in order to offer worship. (cf. Glossary page from Śrī Bṛhad-bhāgavatāmṛta).
Vaishnava (वैष्णव, vaiṣṇava) or vaishnavism (vaiṣṇavism) represents a tradition of Hinduism worshipping Vishnu as the supreme Lord. Similar to the Shaktism and Shaivism traditions, Vaishnavism also developed as an individual movement, famous for its exposition of the dashavatara (‘ten avatars of Vishnu’).
Mantrashastra (the science of Mantras)
Source: archive.org: Catalogue of Pancaratra Agama Texts (mantra)Upāsana (उपासन) refers to “constant concentration (on a mantra)”, as discussed in chapter 42 of the Lakṣmītantra: a Pāñcarātra text comprising some 3600 Sanskrit verses exclusively devoted to Goddess Lakṣmī or Śrī (the consort of Viṣṇu) besides dealing with cosmology and practical regarding Vaishnava priests and temple-building programs.—Description of the chapter [tāramantra-upāsana-krama]: Indra asks about the recitation of the tārikāmantra (as a vrata), and Lakṣmī answers at some length by saying that one should begin the (vrata) recitation during the dark fortnight of the month and continue from the eighth through the twelfth day, observing certain rigors of moral restraint. [...]
Mantrashastra (शिल्पशास्त्र, mantraśāstra) refers to the ancient Indian science of mantras—chants, incantations, spells, magical hymns, etc. Mantra Sastra literature includes many ancient books dealing with the methods reciting mantras, identifying and purifying its defects and the science behind uttering or chanting syllables.
Pancaratra (worship of Nārāyaṇa)
Source: archive.org: Catalogue of Pancaratra Agama TextsUpāsana (उपासन) refers to “contemplation preliminary to liturgical worship”, as discussed in chapter 2 of the Sāttvatasaṃhitā: one of the most ancient of Pāñcarātra Āgamas consisting of roughly 3500 verses which stresses the theological standpoint of the oneness of God despite his various vyūhas (modes of existence), vibhavas (manifestations) and avatāras (incarnations).—Description of the chapter [upāsana-vidhi]: Saṃkarṣaṇa asks to know what method is to be used in worship. Bhagavān says that the four vyūhas of the Lord may be worshipped by means of mantras, which mantras are normally only for Brahmin’s use but which, after (Pāñcarātra) initiation, may be employed by any devotee of any class-origin (1-12). [...]
Pancaratra (पाञ्चरात्र, pāñcarātra) represents a tradition of Hinduism where Narayana is revered and worshipped. Closeley related to Vaishnavism, the Pancaratra literature includes various Agamas and tantras incorporating many Vaishnava philosophies.
General definition (in Hinduism)
Source: WikiPedia: Hinduism'Upasana' in Sanskrit literally means "Sitting near" but normally the term is used in Hinduism to denote a prescribed method for approaching a Deity or God or getting close to a deity/deities. In the Vedas, some Upasanas are prescribed whereby one meditates on the all-pervading Brahman as some aspect of creation, such as fire, water, directions, food, mind, joy, etc. Thus, Upasana can be described as a systematic practice of a prescribed method of worship for pleasing and winning the attention of the deity or it can be a deity-less practice of austerities involving meditating upon some aspect of nature as told in specific Vedic Upasanas. Normally such prescriptions of worship or meditational methods are taken from various Hindu scriptures, mainly the Puranas and Vedas. A devotee would consult the scriptures, or a person who knows them thoroughly, to get a prescribed form of worship (Upasana) for his/her deity of choice (Ishta Devata) and follow it faithfully to the best of his/her abilities.
In Jainism
General definition (in Jainism)
Source: archive.org: TrisastisalakapurusacaritraUpāsanā (उपासना) refers to the “attendance on kings”, according to chapter 1.2 [ādīśvara-caritra] of Hemacandra’s 11th century Triṣaṣṭiśalākāpuruṣacaritra: an ancient Sanskrit epic poem narrating the history and legends of sixty-three illustrious persons in Jainism. Accordingly, “[...] From that time, the first artisans, the potters, arose. For the sake of houses for the people, the Lord appointed carpenters. [...] Worship of elephants, etc., archery, medicine, attendance on kings [viz., upāsanā], etc., battle, science of politics, binding, beating, killing, and organizations arose then”.
Note: Upāsanā is explained (Āvaśyakasūtra p. 199b) as either nāpitakarma, barbers’ work, or attendance on gurus, kings, etc. As the barbers have already been disposed of, the latter seems more plausible.
Jainism is an Indian religion of Dharma whose doctrine revolves around harmlessness (ahimsa) towards every living being. The two major branches (Digambara and Svetambara) of Jainism stimulate self-control (or, shramana, ‘self-reliance’) and spiritual development through a path of peace for the soul to progess to the ultimate goal.
India history and geography
Source: What is India: Epigraphia Indica volume XXXI (1955-56)Upāsana, from which upāsanī is derived, generally means ‘worship’ and ‘religious meditation’; but according to the Yājñavalkya-smṛti, III, 45, it also indicates ‘sacred fire’.
The history of India traces the identification of countries, villages, towns and other regions of India, as well as mythology, zoology, royal dynasties, rulers, tribes, local festivities and traditions and regional languages. Ancient India enjoyed religious freedom and encourages the path of Dharma, a concept common to Buddhism, Hinduism, and Jainism.
Languages of India and abroad
Pali-English dictionary
Source: BuddhaSasana: Concise Pali-English Dictionaryupāsana : (nt.) service; attendance; archery; training (of some art).
Source: Sutta: The Pali Text Society's Pali-English Dictionary1) Upāsana, 2 (nt.) (fr. upāsati) — 1. archery J. VI, 448; usually in phrase katûpāsana skilled in archery M. I, 82; S. II, 266; A. II, 48; J. IV, 211; Mhvs 24, 1.—Miln. 232 (°ṃ sikkhitvā).—2. practice Miln. 419.—3. in °sālā gymnasium, training ground Miln. 352. (Page 150)
2) Upāsana, 1 (nt.) (fr. upāsati) attendance, service, honour S. I, 46 (samaṇ°); Th. 1, 239; Miln. 115. Cp. payir°. (Page 150)
Pali is the language of the Tipiṭaka, which is the sacred canon of Theravāda Buddhism and contains much of the Buddha’s speech. Closeley related to Sanskrit, both languages are used interchangeably between religions.
Marathi-English dictionary
Source: DDSA: The Molesworth Marathi and English Dictionaryupasāṇa (उपसाण).—f C (Or ubasāṇa) Musty or mouldy smell. v yē, paḍa.
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upāsanā (उपासना).—f (S) Worship or religious service. The distinctions are ātmōpāsanā, karmōpāsanā, jñā- nōpāsanā q. v. in loc. 2 Observing or keeping (an ordinance, a rite, a mantra).
Source: DDSA: The Aryabhusan school dictionary, Marathi-Englishupasāṇa (उपसाण).—f Musty or mouldy smell.
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upāsanā (उपासना).—f Worship or religious service. Observing (a rite, &c.).
Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.
Sanskrit dictionary
Source: DDSA: The practical Sanskrit-English dictionaryUpāsana (उपासन) or Upāsanā (उपासना).—
1) Service, serving, attendance, waiting upon; शीलं खलोपासनात् (śīlaṃ khalopāsanāt) (vinaśyati); उपासनामेत्य पितुः स्म सृज्यते (upāsanāmetya pituḥ sma sṛjyate) N.1.34; Pañcatantra (Bombay) 1.169; Manusmṛti 3.17; Bhagavadgītā (Bombay) 13.7; Y.3.156; Bhartṛhari 2.42.
2) Engaging in, being intent on, performing; संगीत° (saṃgīta°) Mṛcchakaṭika 6; सन्ध्या° (sandhyā°) Manusmṛti 2.69.
3) Worship, respect, adoration.
4) Practice of archery.
5) Regarding as, reflecting upon.
6) Religious meditation. न कर्मसांख्ययोगोपासनादिभिः (na karmasāṃkhyayogopāsanādibhiḥ) Mukti Up.1.1.
7) The sacred fire. वानप्रस्थो ब्रह्मचारी साग्निः सोपासनो व्रजेत् (vānaprastho brahmacārī sāgniḥ sopāsano vrajet). Y.3.45.
8) Injuring, hurting; (fr. as 2).
Derivable forms: upāsanam (उपासनम्).
Source: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English DictionaryUpāsana (उपासन).—n.
(-naṃ) 1. Archery. 2. Service. 3. A seat. 4. Assembling. 5. Injuring, hurting. f.
(-nā) 1. Service. 2. Worship, adoration. E. upa before ās to sit, or āṅ before as to throw or send, affix yuc and fem. ṭāp.
Source: Cologne Digital Sanskrit Dictionaries: Benfey Sanskrit-English DictionaryUpāsana (उपासन).—i. e. upa-ās + ana. I. n. 1. Attendance, [Mānavadharmaśāstra] 3, 107. 2. Practice, [Mṛcchakaṭikā, (ed. Stenzler.)] 2, 11. 3. Religious contemplation, [Vedāntasāra, (in my Chrestomathy.)] in
Upāsana (उपासन).—[neuter] seat; service, attendance, worship (also sā [feminine]); meditation, practice, exercise.
Source: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary1) Upāsana (उपासन):—[from upās] 1. upāsana n. the act of throwing off (arrows), exercise in archery, [Mahābhārata]
2) [from upās] 2. upāsana f(ā)n. the act of sitting or being near or at hand
3) [v.s. ...] serving, waiting upon, service, attendance, respect, [Āpastamba-dharma-sūtra; Gautama-dharma-śāstra; Manu-smṛti; Yājñavalkya] etc.
4) [v.s. ...] homage, adoration, worship (with Rāmānujas, consisting of five parts, viz. Abhigamana or approach, Upādāna or preparation of offering, Ijyā or oblation, Svādhyāya or recitation, and Yoga or devotion), [Sarvadarśana-saṃgraha; Vedāntasāra] etc.
5) [v.s. ...] n. a seat, [Vaitāna-sūtra]
6) [v.s. ...] the being intent on or engaged in [Mṛcchakaṭikā; Rāmāyaṇa]
7) [v.s. ...] domestic fire, [Yājñavalkya iii, 45.]
Source: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English Dictionary1) Upāsana (उपासन):—[upā+sana] (naṃ) 1. n. Archery; service; a seat; assembling; injuring.
2) Upāsanā (उपासना):—[upā+sanā] (nā) 1. f. Service, worship.
Source: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionary (S)Upāsana (उपासन) in the Sanskrit language is related to the Prakrit words: Uvāsaṇa, Uvāsaṇā.
[Sanskrit to German]
Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Hindi dictionary
Source: DDSA: A practical Hindi-English dictionaryUpāsanā (उपासना):—(nf) worship, adoration; —[paddhati] cult; technique of worship.
...
Kannada-English dictionary
Source: Alar: Kannada-English corpusUpāsana (ಉಪಾಸನ):—[noun] = ಉಪಾಸನೆ [upasane].
Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.
Nepali dictionary
Source: unoes: Nepali-English DictionaryUpāsanā (उपासना):—n. devotion; worship; prayer; adoration;
Nepali is the primary language of the Nepalese people counting almost 20 million native speakers. The country of Nepal is situated in the Himalaya mountain range to the north of India.
See also (Relevant definitions)
Starts with: Upacanai, Upacanam, Upasanacandramrita, Upasanakanda, Upasanakarmapaddhati, Upasanakhanda, Upasanakrama, Upasananirupana, Upasanaprayoga, Upasanarcana sadhanapaddhati, Upasanartha, Upasanasarasangraha, Upasanat, Upasanatattva, Upasanavidhi, Upasanavinoda, Upasanopasanakhanda.
Ends with (+7): Acaryopasana, Acharyopasana, Adhaupasana, Adhopasana, Akhupashana, Anupasana, Aupasana, Avupasana, Dakshinamurtyupasana, Dhatupashana, Katupasana, Mantropasana, Panchopasana, Pancopasana, Paryupasana, Paryyupasana, Payirupasana, Pratyupasana, Samdhyopasana, Sandhyopasana.
Full-text (+47): Uvasana, Aupasana, Upasanacandramrita, Adhaupasana, Paryupasana, Upasanakhanda, Acaryopasana, Samajna, Kandatraya, Nari, Pratyupasanam, Anupasana, Upasanartha, Upacanam, Uvasaya, Upasna, Anupasita, Upasanakanda, Abhigamana, Sopasana.
Relevant text
Search found 90 books and stories containing Upasana, Upāsanā, Upāsana, Upasāṇa, Upasanas; (plurals include: Upasanas, Upāsanās, Upāsanas, Upasāṇas, Upasanases). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Brahma Sutras (Shankara Bhashya) (by Swami Vireshwarananda)
Chapter III, Section III, Adhikarana XXVII < [Section III]
Chapter III, Section III, Adhikarana XXXI < [Section III]
Chapter III, Section III, Adhikarana XXXII < [Section III]
Taittiriya Upanishad (by A. Mahadeva Sastri)
Lesson VI - Contemplation of Brahman < [Book I - Shiksha Valli]
Lesson III - Contemplation of Saṃhitā < [Book I - Shiksha Valli]
Lesson XII - Thanks Giving < [Book I - Shiksha Valli]
Pratyabhijna and Shankara’s Advaita (comparative study) (by Ranjni M.)
7. Devotion and Worship < [Chapter 4 - Ultimate Reality and God in Pratyabhijñā and Advaita]
Appendix 1 - Glossary of Technical Terms
4. Non-dualism in Vedic Tradition < [Chapter 1 - Introduction: Non-dualism in Indian philosophy]
Shiva Gita (study and summary) (by K. V. Anantharaman)
Chapter 12 - Yoga of Instruction in Meditation (upāsanā-jñāna-phala)
Appendix 2 - Śiva Gītā vis-a-vis Bhagavad Gītā and Upaniṣads
Chandogya Upanishad (english Translation) (by Swami Lokeswarananda)
The concept of Mind in the Major Upanishads (by Gisha K. Narayanan)
8(a). The Concept of Mind in the Taittirīyopaniṣad < [Chapter 4 - The concept of Mind in the Major Upaniṣads]
10. The Concept of Mind in the Chāndogyopaniṣad < [Chapter 4 - The concept of Mind in the Major Upaniṣads]
4. The Date and Number of the Upaniṣads < [Chapter 2 - The concept of Mind in the Pre-Upaniṣadic Literature]
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