Upama, Upamā: 16 definitions
Upama means something in Hinduism, Sanskrit, Buddhism, Pali, Marathi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
Purana and Itihasa (epic history)Source: Cologne Digital Sanskrit Dictionaries: The Purana Index
Upamā (उपमा).—The Goddess in Brahmakṣetra.*
- * Vāyu-purāṇa 59. 130.
The Purana (पुराण, purāṇas) refers to Sanskrit literature preserving ancient India’s vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.
Natyashastra (theatrics and dramaturgy)Source: Wisdom Library: Nāṭya-śāstra
Upamā (उपमा, “simile”) refers to one of the four “figures of speech” (alaṃkāra), used when composing dramatic compositions (kāvya), according to Nāṭyaśāstra chapter 17.
There are five kinds of upamā defined:
- simile of praise (praśaṃsā),
- simile of censure (nindā),
- simile of conceit (kalpitā),
- simile of uniqueness (sadśṛī),
- simile of partial likeness (kiṃcit sadṛśī).
Upamā (उपमा, “simile”).—One of the four alaṃkāra, or “figure of speech”;—Description of upamā: When in a poetical composition anything is compared on the basis of some similarity, it is an instance of Simile (upamā). It relates to quality and form.Source: Shodhganga: Mankhaka a sanskrit literary genius (natya)
Upamā (उपमा, “simile”) refers to a type of Alaṃkāra (figure of speech).—The figure Upamā is the resemblance between two things expressed in a single sentence and unaccompanied with the statement of difference. In the Śrīkaṇṭhacarita, there is found, some fascinating instances of Upamā.Source: Shodhganga: The Kavyavilasa of Ciranjiva Bhattacarya (natyashastra)
Upamā (उपमा) refers to one of the 93 alaṃkāras (“figures of speech”) mentioned by Cirañjīva Bhaṭṭācārya (fl. 17th century) in his Kāvyavilāsa and is listed as one of the 89 arthālaṃkāras (figure of speech determined by the sense, as opposed to sound).—Upamā is at the root of a large number of alaṃkāras and has been treated as a figure from the very beginning. Ālaṃkārikas like Bharata (N.Ś. XIV/12), Bhāmaha (230), Daṇḍin (214), Vāmana (421), Mammaṭa (X/P. 540), Ruyyaka (A.S, P. 25), Viśvanātha (X/14) and Jagannātha (P. 204) have treated upamā. Bharata speaks of upamā first. Appayyadīkṣita has mentioned the importance of upamā in his Citramīmāṃsā.
Cirañjīva defines upamā as follows—“upamā yatra sādṛśyalakṣmīrūllasati dvayoḥ”.—“That in which the grace of similarity between the two is expressed is known as upamā”. In this definition the word dvayoḥ indicates the thing compared to (upamāna) and the thing compared (upameya). The similarity between these two should have to be clearly expressed. When the two objects are different and still they have most of the attributes in common then the similarity exists between these two objects.
Cirañjīva classifies upamā into two varieties—
An example of upamā where the four requisites, i.e., upameya, upamāna, words suggestive of similarity and common attribute are present, is known as pūrṇā and where anyone or two or three of the four requisites are not mentioned, it is known as luptā.
Natyashastra (नाट्यशास्त्र, nāṭyaśāstra) refers to both the ancient Indian tradition (śāstra) of performing arts, (nāṭya, e.g., theatrics, drama, dance, music), as well as the name of a Sanskrit work dealing with these subjects. It also teaches the rules for composing dramatic plays (nataka) and poetic works (kavya).
Vyakarana (Sanskrit grammar)Source: Wikisource: A dictionary of Sanskrit grammar
Upamā (उपमा).—A well-known term in Rhetorics meaning the figure of speech ' simile ' or ' comparison '. The word is often found in the Nirukta in the same sense; cf. अथात उपमाः (athāta upamāḥ) | 'यत् अतत् तत्सदृशम् (yat atat tatsadṛśam)'इति गार्ग्यः । (iti gārgyaḥ |) Nir III.13. Generally an inferior thing is compared to another that is superior in quality.
Vyakarana (व्याकरण, vyākaraṇa) refers to Sanskrit grammar and represents one of the six additional sciences (vedanga) to be studied along with the Vedas. Vyakarana concerns itself with the rules of Sanskrit grammar and linguistic analysis in order to establish the correct context of words and sentences.
Ayurveda (science of life)Source: Wisdom Library: Raj Nighantu
Upama (उपम) refers to the classification of medicinal drugs (auṣadhi) and substances (dravy) according to “simile, analogy or resemblance”, as defined in the 13th-century Raj Nighantu or Rājanighaṇṭu (an Ayurvedic encyclopedia). Accordingly, “these seven [eg., Upama] are the everlasting sources of the names i.e. names spoken in different regions or countries such as Kāśmīraja, Kāmbojī, Magadhodbhavā or Vālhikā”.
Āyurveda (आयुर्वेद, ayurveda) is a branch of Indian science dealing with medicine, herbalism, taxology, anatomy, surgery, alchemy and related topics. Traditional practice of Āyurveda in ancient India dates back to at least the first millenium BC. Literature is commonly written in Sanskrit using various poetic metres.
Languages of India and abroad
Pali-English dictionarySource: BuddhaSasana: Concise Pali-English Dictionary
upama : (in cpds.) like; similar; having the qualities of. || upamā (f.), simile; parable; comparison.Source: Sutta: The Pali Text Society's Pali-English Dictionary
Upama, (adj.) (compar. -superl. formation fr. upa, cp. Lat. summus fr. *(s)ub-mo) “coming quite or nearly up to”, i.e. like, similar, equal D. I, 239 (andha-veṇ°); M. I, 432 (taruṇ° a young looking fellow); A. IV, 11 udak° puggala a man like water); Pv. I, 11 (khett° like a well cultivated field; = sadisa PvA. 7); PvA. 2, 8 etc.—Note. ūpama metri causa see ū° and cp. opamma & upamā. (Page 145)
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Upamā, (f.) (f. of upama in abstract meaning) likeness, simile, parable, example (cp. formula introducing u. S. II, 114; M. I, 148); Sn. 705 (cp. Dh. 129, 130), 1137 (= upanidhā sadisaṃ paṭibhāgo Nd2 158); It. 114; Vism. 341, 478, 512, 582 sq. , 591 sq.; PvA. 29, 112 (dhen°); SnA 329, 384; Sdhp. 29, 44, 259.
Pali is the language of the Tipiṭaka, which is the sacred canon of Theravāda Buddhism and contains much of the Buddha’s speech. Closeley related to Sanskrit, both languages are used interchangeably between religions.
Marathi-English dictionarySource: DDSA: The Molesworth Marathi and English Dictionary
upamā (उपमा).—f (S) corruptly upama n A simile; the object adduced in illustration. 2 Resemblance, similitude. 3 A resemblance (as a picture, an image, an effigy, a figure).
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upama (उपम).—n A simile &c. v dē. See under upamā.Source: DDSA: The Aryabhusan school dictionary, Marathi-English
upamā (उपमा).—f A simile. Resemblance.
Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.
Sanskrit-English dictionarySource: DDSA: The practical Sanskrit-English dictionary
Upama (उपम).—a. Ved.
1) Highest, uppermost.
2) Most excellent, best, eminent, first.
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Upamā (उपमा).—2 P., 3, 4. Ā.
1) To compare, liken; तेनोपमीयेत तमालनीलम् (tenopamīyeta tamālanīlam) Śi.3.8; स्तनौ मांसग्रन्थी कनककलशावित्युपमितौ (stanau māṃsagranthī kanakakalaśāvityupamitau) Bh.3.2.
2) To give, grant (Ved.).
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1) Resemblance, similarity, equality; स्फुटोपमं भूतिसितेन शम्भुना (sphuṭopamaṃ bhūtisitena śambhunā) Śi.1.4,17.69; Ki.6.23; इहोपमा सताम् (ihopamā satām) Pt.2.8 the same is the case with the good.
2) (In Rhet.) Comparison of two objects different from each other, simile, comparison; साधर्म्यमुपमा भेदे (sādharmyamupamā bhede) K. P.1; or सादृश्यं सुन्दरं वाक्यार्थोपस्कारकमुपमालंकृतिः (sādṛśyaṃ sundaraṃ vākyārthopaskārakamupamālaṃkṛtiḥ) R. G.; or उपमा यत्र सादृश्यलक्ष्मीरुल्लसतिः द्वयोः । हंसीव कृष्ण ते कीर्तिः स्वर्गङ्गायवगाहते (upamā yatra sādṛśyalakṣmīrullasatiḥ dvayoḥ | haṃsīva kṛṣṇa te kīrtiḥ svargaṅgāyavagāhate) || Chandr.5.3; Kāv.2.14; उपमा कालिदासस्य (upamā kālidāsasya) Subhāṣ. (Daṇdin mentions 32 varieties of upamā; see Kāv.2.15-5; as to words expressive of upamā see 2.57-65); see K. P.1 ad loc also.
3) The standard of comparison (upamāna); यथा दीपो निवातस्थो नेङ्गते सोपमा स्मृता (yathā dīpo nivātastho neṅgate sopamā smṛtā) Bg.6.19; (आत्मानमुपमां कृत्वा स्वेषु दारेषु रम्यताम् (ātmānamupamāṃ kṛtvā sveṣu dāreṣu ramyatām) Rām.5.21.8; see °द्रव्य (dravya) below; mostly at the end of comp., 'like', 'resembling'; बुबुधे न वुधोपमः (bubudhe na vudhopamaḥ) R.1.47; so स्वर्गोपम, अमरोपम, अनुपम (svargopama, amaropama, anupama) &c.
4) A likeness (as a picture, portrait &c.
5) Heresy, irreligious doctrine; विधर्भः परधर्मश्च आभास उपमा छलः । अधर्मशाखाः पञ्चेमा धर्मज्ञोऽधर्मवत्त्यजेत् (vidharbhaḥ paradharmaśca ābhāsa upamā chalaḥ | adharmaśākhāḥ pañcemā dharmajño'dharmavattyajet) || Bhāg.7.15.12.Source: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English Dictionary
(-mā) 1. Likeness, (but used only in composition.) 2. Resemblance, a resemblance as a picture, an image, &c. 3. A simile. E. upa like, mā to measure, affixes aṅ and ṭāp; also with lyuṭ aff. upamāna.Source: Cologne Digital Sanskrit Dictionaries: Benfey Sanskrit-English Dictionary
Upamā (उपमा).—[upa-mā], f. 1. Comparison, Bhāṣāp. 79. 2. Likeness, Mahābhārata 1, 6401; [Bhagavadgītā, (ed. Schlegel.)] 6, 19; ātmānam upamāṃ kṛtvā, comparing thyself (viz. with others), [Rāmāyaṇa] 5, 23, 5.Source: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English Dictionary
Upama (उपम).—[adjective] uppermost, highest; nearest, next; first, best, excellent, chief.
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Upamā (उपमा).—1. [adverb] quite, near.
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Upamā (उपमा).—2. [feminine] resemblance, similarity; comparison, image ([rhetorie]); [often] adj. resembling, equal to, like (—°).
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Upamā (उपमा).—apportion, grant; compare with ([instrumental]).
Upamā is a Sanskrit compound consisting of the terms upa and mā (मा).Source: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary
1) Upama (उपम):—1. upama mf(ā)n. uppermost, highest
2) most excellent, eminent, best, [Ṛg-veda; Atharva-veda]
3) nearest, next, first, [Ṛg-veda; Nighaṇṭuprakāśa]
4) Upamā (उपमा):—[from upama] 1. upamā (for 2. See below, and for 3. See [column]3) ind. ([Vedic or Veda] [instrumental case] of the above) in the closest proximity or neighbourhood, [Ṛg-veda i, 31, 15; viii, 69, 13.]
5) Upama (उपम):—2. upama mfn. ifc. for 3. upa-mā q.v.
6) Upamā (उपमा):—[=upa-mā] 2. upa-√mā [Parasmaipada] [Ātmanepada] ([imperative] 2. sg. -mimīhi, -māhi, and -māsva; [subjunctive] 2. sg. -māsi) to measure out to, apportion to, assign, allot, grant, give, [Ṛg-veda] : [Ātmanepada] -mimīte, to measure one thing by another, compare, [Mahābhārata; Harivaṃśa; Caurapañcāśikā etc.]
7) [v.s. ...] 3. upa-mā f. comparison, resemblance, equality, similarity
8) [v.s. ...] a resemblance (as a picture, portrait etc.), [Śatapatha-brāhmaṇa; Mahābhārata; Kumāra-sambhava] etc.
9) [v.s. ...] a particular figure in rhetoric, simile, comparison (a full simile must include four things; See pūrṇopama, luptopamā, etc.), [Sāhitya-darpaṇa; Kāvyādarśa; Vāmana’s Kāvyālaṃkāravṛtti] etc.
10) [v.s. ...] a particle of comparison, [Nirukta, by Yāska]
11) [v.s. ...] a particular metre, [Ṛgveda-prātiśākhya]
12) [v.s. ...] (mfn. ifc.) equal, similar, resembling, like (e.g. amaropama mfn. resembling an immortal), [Mahābhārata; Raghuvaṃśa; Daśakumāra-carita; Hitopadeśa etc.]
Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family. Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
See also (Relevant definitions)
Starts with (+34): Upamad, Upamada, Upamadgu, Upamadhyama, Upamadravya, Upamajj, Upamajjana, Upamalini, Upamalinitiram, Upamam, Upamana, Upamanachintamani, Upamanacintamani, Upamanagamya, Upamanakhanda, Upamanasiddha, Upamanata, Upamanatva, Upamanem, Upamangu.
Ends with (+40): Alabdhopama, Amaropama, Amritopama, Antargatopama, Anupama, Anupopama, Arjunopama, Arthopama, Asadrishopama, Atmopama, Bahupama, Candupama, Catupama, Drishopama, Hetupama, Ivopama, Khettatupama, Khettupama, Kumbhupama, Lalitopama.
Full-text (+94): Nirupama, Upamana, Anupama, Upameti, Aupamika, Upamavyatireka, Upamadravya, Upamarupaka, Luptopama, Samopama, Anupopama, Atmopama, Arjunopama, Drishopama, Prashamsopama, Amaropama, Aupamya, Purnopama, Upamiti, Upamanata.
Search found 19 books and stories containing Upama, Upamā, Upa-ma, Upa-mā; (plurals include: Upamas, Upamās, mas, mās). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
The backdrop of the Srikanthacarita and the Mankhakosa (by Dhrubajit Sarma)
Part 5g - Alaṃkāra (7): Upamā or simile < [Chapter III - Literary Assessment Of The Śrīkaṇṭhacarita]
Part 5 - Alaṃkāra or the figures of speech < [Chapter III - Literary Assessment Of The Śrīkaṇṭhacarita]
Part 5x - Alaṃkāra (24): Sandeha or doubt < [Chapter III - Literary Assessment Of The Śrīkaṇṭhacarita]
Paraskara-grihya-sutra (by Hermann Oldenberg)
Brihad Bhagavatamrita (by Śrīla Sanātana Gosvāmī)
Verse 2.6.72 < [Chapter 6 - Abhīṣṭa-lābha: The Attainment of All Desires]
Verse 2.7.28 < [Chapter 7 - Jagad-ānanda: The Bliss of the Worlds]
Verse 2.6.111 < [Chapter 6 - Abhīṣṭa-lābha: The Attainment of All Desires]
Shrimad Bhagavad-gita (by Narayana Gosvami)
Verse 6.19 < [Chapter 6 - Dhyāna-yoga (Yoga through the Path of Meditation)]
Verse 3.35 < [Chapter 3 - Karma-yoga (Yoga through the Path of Action)]
The Tattvasangraha [with commentary] (by Ganganatha Jha)