Uha, Ūhā, Ūha: 20 definitions
Uha means something in Buddhism, Pali, Hinduism, Sanskrit, Jainism, Prakrit, the history of ancient India, Marathi, Hindi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
Purana and Itihasa (epic history)Source: Cologne Digital Sanskrit Dictionaries: The Purana Index
Ūha (ऊह).—A portion of sāma veda.*
- * Brahmāṇḍa-purāṇa II. 35. 72.
The Purana (पुराण, purāṇas) refers to Sanskrit literature preserving ancient India’s vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.
Vyakarana (Sanskrit grammar)Source: Wikisource: A dictionary of Sanskrit grammar
Ūha (ऊह).—Modification of a word, in a Vedic Mantra, so as to suit the context in which the mantra is to be utilised, generally by change of case affixes; adaptation of a mantra: cf. ऊहः खल्वपि । न सर्वैर्लिङ्गैर्न च सर्वाभिर्विभक्तिभिर्वेदे मन्त्रा निगदिताः । ते च अवश्यं यज्ञगतेन यथायथं विपरिणमयितव्याः । (ūhaḥ khalvapi | na sarvairliṅgairna ca sarvābhirvibhaktibhirvede mantrā nigaditāḥ | te ca avaśyaṃ yajñagatena yathāyathaṃ vipariṇamayitavyāḥ |) M. Bh. on P.1.1 Āhnika 1.
Vyakarana (व्याकरण, vyākaraṇa) refers to Sanskrit grammar and represents one of the six additional sciences (vedanga) to be studied along with the Vedas. Vyakarana concerns itself with the rules of Sanskrit grammar and linguistic analysis in order to establish the correct context of words and sentences.
Shaivism (Shaiva philosophy)Source: academia.edu: The Śaiva Yogas and Their Relation to Other Systems of Yoga
Ūha (ऊह, “judgement”) refers to one of the six members (aṅga) of the Ṣaḍaṅgayoga, as taught in the early Śaiva Siddhānta.—Tarka is also known as Tarka or Anusmṛti (in the Buddhist forms of Ṣaḍaṅgayoga). Ṣaḍaṅgayoga is taught as the standard yoga of the Śaivasiddhānta (Siddhānta) a mainstream, Veda congruent dualist tradition. See, for example, the 6th century texts of Raurava-āgama, Kiraṇa-āgma, Sarvajñānottara-āgama, Svāyambhuvasūtrasaṃgraha, the 7th century Mālinīvijayottara and the 9th century Tantrasadbhāva.
Shaiva (शैव, śaiva) or Shaivism (śaivism) represents a tradition of Hinduism worshiping Shiva as the supreme being. Closely related to Shaktism, Shaiva literature includes a range of scriptures, including Tantras, while the root of this tradition may be traced back to the ancient Vedas.
Dharmashastra (religious law)Source: Sacred Texts: The Grihya Sutras, Part 2 (SBE30)
Ūha (ऊह) refers to “modification of the mantras”, according to the Āpastamba-yajña-paribhāṣā-sūtras.—“In a Prakṛti sacrifice there is no Ūha, modification of the mantras. In a Vikṛti sacrifice modification takes place, according to the sense, but not in an Arthavāda”.
Saṃnāma means the same as Ūha, i.e. the modification of a verse so as to adapt it to the object for which it is used. [...] Certain mantras of the Veda have to be slightly altered, when their application varies. In the normal sacrifices, however, no such alteration takes place. Some mantras remain the same in the Vikṛti as in the Prakṛti. Others have to be modified so as to be adapted to anything new that has to be. If, for instance, there is a Puroḍāśa for Agni in the Prakṛti, and in its place a Puroḍāśa for Sūrya in the Vikṛti, then we must place Sūrya instead of Agni in the dedicatory mantra.
Dharmashastra (धर्मशास्त्र, dharmaśāstra) contains the instructions (shastra) regarding religious conduct of livelihood (dharma), ceremonies, jurisprudence (study of law) and more. It is categorized as smriti, an important and authoritative selection of books dealing with the Hindu lifestyle.
Tibetan Buddhism (Vajrayana or tantric Buddhism)Source: Wisdom Library: Tibetan Buddhism
Ūhā (ऊहा) refers to one of the various Nakṣatras mentioned as attending the teachings in the 6th century Mañjuśrīmūlakalpa: one of the largest Kriyā Tantras devoted to Mañjuśrī (the Bodhisattva of wisdom) representing an encyclopedia of knowledge primarily concerned with ritualistic elements in Buddhism. The teachings in this text originate from Mañjuśrī and were taught to and by Buddha Śākyamuni in the presence of a large audience (including Ūhā).
Tibetan Buddhism includes schools such as Nyingma, Kadampa, Kagyu and Gelug. Their primary canon of literature is divided in two broad categories: The Kangyur, which consists of Buddha’s words, and the Tengyur, which includes commentaries from various sources. Esotericism and tantra techniques (vajrayāna) are collected indepently.
General definition (in Jainism)Source: archive.org: Trisastisalakapurusacaritra
1) Ūha (ऊह) refers to “reasoning and doubts about meaning” and represents one of the eight dhīguṇas (eight qualities), named in the Yogaśāstra, comentary p. 53a (Bhavnagar ed.). An alternative explanation offered by the commentary for ūha and apoha is that ūha is general knowledge and apoha specialized knowledge”.
2) Ūha (ऊह) or Ihā refers to the “desire to know more about it” and represents one of the four classes of m “sense-knowledge” (mati-jñāna) which itself is one of the five types of “right-knowledge” (samyagjñāna), as mentioned in chapter 1.3 [ādīśvara-caritra] of Hemacandra’s 11th century Triṣaṣṭiśalākāpuruṣacaritra (“lives of the 63 illustrious persons”): a Sanskrit epic poem narrating the history and legends of sixty-three important persons in Jainism.
Accordingly, as mentioned in Ṛṣabha’s sermon:
“[...] mokṣa is attained by those who practice unceasingly the brilliant triad of knowledge, faith, and conduct. Among these, exact knowledge which comes from a summary or detailed study of the principles, jīva, etc., is called ‘right-knowledge’ (samyagjñāna). [...] Mati-jñāna is said to be divided into [viz., ūhā], etc., and these again into bahu, etc., and originates by means of the senses, and by means of the mind”.
Jainism is an Indian religion of Dharma whose doctrine revolves around harmlessness (ahimsa) towards every living being. The two major branches (Digambara and Svetambara) of Jainism stimulate self-control (or, shramana, ‘self-reliance’) and spiritual development through a path of peace for the soul to progess to the ultimate goal.
India history and geographySource: Ancient Buddhist Texts: Geography of Early Buddhism
Ūhā (ऊहा) is the name of a river situated in Majjhimadesa (Middle Country) of ancient India, as recorded in the Pāli Buddhist texts (detailing the geography of ancient India as it was known in to Early Buddhism).—The river Ūhā was in the Himavanta (cf. Milindapañho).
The history of India traces the identification of countries, villages, towns and other regions of India, as well as royal dynasties, rulers, tribes, local festivities and traditions and regional languages. Ancient India enjoyed religious freedom and encourages the path of Dharma, a concept common to Buddhism, Hinduism, and Jainism.
Languages of India and abroad
Pali-English dictionarySource: BuddhaSasana: Concise Pali-English Dictionary
ūhā : (f.) pondering; consideration.Source: Sutta: The Pali Text Society's Pali-English Dictionary
Ūhā, (f.) (etym. ?) life, only in cpd. āyūha lifetime PvA. 136, 162 (°pariyosāna).—As N. of a river at Miln. 70. ‹-› Cp. BSk. ūhā in ūhāpoha Av. S. I, 209, 235. (Page 159)
— or —
Ūha, see vy°, sam°. (Page 159)
Pali is the language of the Tipiṭaka, which is the sacred canon of Theravāda Buddhism and contains much of the Buddha’s speech. Closeley related to Sanskrit, both languages are used interchangeably between religions.
Marathi-English dictionarySource: DDSA: The Molesworth Marathi and English Dictionary
ūha (ऊह).—m S Reasoning or inferring. 2 See uhū Sig. I.Source: DDSA: The Aryabhusan school dictionary, Marathi-English
ūha (ऊह).—m Reasoning or inferring.
Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.
Sanskrit dictionarySource: DDSA: The practical Sanskrit-English dictionary
Uha (उह).—-ind. An interjection of calling.
See also (synonyms): uhaha.
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Ūha (ऊह).—a. Observed, perceived.
1) A change, modification. ऊहदर्शनं न विवक्षितार्थानामेव भवति (ūhadarśanaṃ na vivakṣitārthānāmeva bhavati) | ŚB. on MS.1.2.52. ऊह (ūha) forms the subject-matter of जैमिनि (jaimini)'s मीमांसासूत्र, अध्याय (mīmāṃsāsūtra, adhyāya) IX. It is said to bo of three varieties; cf. त्रिविधश्च ऊहः मन्त्रसामसंस्कारविषयः (trividhaśca ūhaḥ mantrasāmasaṃskāraviṣayaḥ) ŚB. on MS; 9.1.1.
2) A guess, conjecture; Mb.5.33.28.
3) Examination and determination.
5) Reasoning, arguing.
6) Supplying an ellipsis.
7) Attributing, ascribing.
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Ūhā (ऊहा).—Supplying an ellipsis.Source: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English Dictionary
(-haḥ-hā-haṃ) 1. Reasoning. 2. Completing a defective sentence or verse, supplying an ellipsis. E. ūh to deliberate, ghañ affix, or with lyuṭ affix, ūhana.Source: Cologne Digital Sanskrit Dictionaries: Benfey Sanskrit-English Dictionary
Ūha (ऊह).—[ūh + a], m. Connected reasoning, Mahābhārata 13, 6725.Source: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English Dictionary
Ūha (ऊह).—1. [masculine] addition, change, modification.
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Ūha (ऊह).—2. [masculine] consideration, examination.Source: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary
1) Ūha (ऊह):—[from ūh] 1. ūha m. removing, derangement, transposition, change, modification, [Lāṭyāyana; Śāṅkhāyana-śrauta-sūtra; Patañjali] etc.
2) [v.s. ...] adding, addition, [Caraka]
3) [from ūh] 2. ūha m. the act of comprehending, conceiving
4) [v.s. ...] consideration, deliberation, examination
5) [v.s. ...] supposition, conclusion, inference, [Mahābhārata; Bhāgavata-purāṇa; Manu-smṛti] etc.
6) Ūhā (ऊहा):—[from ūha > ūh] f. idem, [cf. Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, etc.]Source: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English Dictionary
1) Uha (उह):—(ira) ohati (i) uṃhati 1. a. To hurt, to kill. With vi and apa forming vyāpoh to remove.
2) Ūha (ऊह):—(ṅa) ūhate 1. d. To reason. With vi to array in battle; with saṃ to assemble; with pra and vi to intermit or desist from.
3) [(haḥ-hā-haṃ)] 1. m. f. n. Reasoning.
[Sanskrit to German] (Deutsch Wörterbuch)Source: Cologne Digital Sanskrit Dictionaries: Böhtlingk and Roth Grosses Petersburger Wörterbuch
Ūha (ऊह):—1. (von 1. ūh) m. Veränderung, Modification (von Wörtern in einem Mantra): yathārthamuttarasyāṃ tatāvarthavikārasyotpattirūpeṇābhidhānācchabdavikāramūhaṃ bruvate [Śāṅkhāyana’s Śrautasūtrāṇi 6, 1, 3.] atulyānāmanūhena (prayogaḥ kāryaḥ) [?5, 19, 4. Madhusūdanasarasvatī’s Prasthānabheda in Weber’s Indische Studien 1, 19, 8] (vgl. [MÜLLER] in [morgenländischen Gesellschaft VI, 5]). evaṃ vaidikapadasādhutvajñānenohādikaṃ vyākaraṇasya prayojanam id. ibid. [16, 24.] — Vgl. ūhagāna .
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Ūha (ऊह):—2. (von 2. ūh) m. Ueberlegung, Prüfung [Amarakoṣa 1, 1, 4, 12.] [Hemacandra’s Abhidhānacintāmaṇi 311. 323.] [SĀṂKHYAK. 51.] ūhāpohaviśārada [Mahābhārata 13, 6725. 6775.] Erschliessung [Suśruta 2, 44, 18.] durūha schwer zu erschliessen [Manu’s Gesetzbuch 11, 238, v. l.] bei [Mallinātha] zu [Kumārasaṃbhava 5, 2.] Auch ūhā f. [Pāṇini’s acht Bücher 3, 3, 103,] [Scholiast] [Amarakoṣa 1, 1, 4, 12,] [Scholiast] [Hemacandra’s Abhidhānacintāmaṇi 323,] [Scholiast] anūha adj. nicht lange überlegend, kein Bedenken tragend [Bhāgavatapurāṇa 3, 5, 48. 18, 12.] — Vgl. atyūha .
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Ūha (ऊह):—1. [SARVADARŚANAS. 122, 14.]
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Ūha (ऊह):—2. füge hinzu weitere Ausführung in Gedanken, das weitere Verfolgen einer Sache in Gedanken, das Bedenken. asti vyākaraṇamityavaiyākaraṇā api yājñikā ūhātkratuṣu sādhu (so ist zu trennen) śabdānprayuñjate weil sie darüber nachdenken [Oxforder Handschriften 216,b,35.] liṅgādūho numānanā Schluss, Folgerung [Sāhityadarpana 371.]Source: Cologne Digital Sanskrit Dictionaries: Sanskrit-Wörterbuch in kürzerer Fassung
Ūha (ऊह):—1. m. —
1) Hinzufügung [Carakasaṃhitā 6,27.] —
2) Veränderung , Modification , Verschiebung (von Wörtern in einem Mantra) [Lāṭyāyana’s Śrautasūtra 1,8,2.2,7,19.] [Mahābhāṣya (K.).1,14,16.]
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Ūha (ऊह):—2. m. und ūhā f. Ueberlegung , Prüfung , das Bedenken , weiteres Verfolgen einer Sache in Gedanken , Erschliessung [Jaimini's Mimāṃsādarśana 1,2,52.] [The Sankhya Philosophy 3,44.]
Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Hindi dictionarySource: DDSA: A practical Hindi-English dictionary
Ūhā (ऊहा):—(nf) flight of imagination; far-fetched imagination, exaggerative comprehension; ~[poha] reflection on pros and cons (of a problem); indecisive reflection.
See also (Relevant definitions)
Starts with (+7): Uha bhatta, Uha Nadi, Uhacca, Uhacchala, Uhachchhala, Uhadati, Uhadi, Uhagana, Uhagiti, Uhaha, Uhaka, Uhana, Uhanati, Uhani, Uhaniya, Uhannati, Uhapoha, Uhapoha-karanem, Uhara, Uharati.
Ends with (+414): Abhidruha, Abhiruha, Abhyuha, Adruha, Agaduha, Agnijuha, Agniruha, Ajjharuha, Akritavyuha, Akshadilauha, Akshayabuddhavamshavyuha, Akuha, Aluha, Ambhoruha, Ambuha, Amburuha, Amlaruha, Amritasaralauha, Anaduha, Analayaviyuha.
Full-text (+47): Atyuha, Niruha, Duruha, Uhacchala, Uhagana, Apoha, Abhyuha, Uhapoha, Niruhana, Samuha, Uhaha, Vyuhamati, Niruhavastividhi, Duruhatva, Uhavat, Vyuharaja, Vyuhabhanga, Vyuhabheda, Vyuhaparshni, Vyuharacana.
Search found 16 books and stories containing Uha, Ūhā, Ūha; (plurals include: Uhas, Ūhās, Ūhas). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
A History of Indian Philosophy Volume 3 (by Surendranath Dasgupta)
Part 8 - Veṅkaṭanātha’s treatment of Doubt < [Chapter XX - Philosophy of the Rāmānuja School of Thought]
Part 9 - Error and Doubt according to Veṅkaṭanātha < [Chapter XX - Philosophy of the Rāmānuja School of Thought]
A History of Indian Philosophy Volume 4 (by Surendranath Dasgupta)
Part 3 - Tarka (ratiocination) < [Chapter XXVIII - Madhva Logic]
Part 4 - Illusion and Doubt < [Chapter XXVII - A General Review of the Philosophy of Madhva]
Philosophy of Charaka-samhita (by Asokan. G)
Heuristic reasoning (yukti) [in Charaka philosophy] < [Chapter 6 - Source of Knowledge (pramāṇa)]
Dialectical terms (11): Doubt (saṃśaya) < [Chapter 7 - Logic and Dialectical Speculations]
Mind [in Charaka philosophy] < [Chapter 5 - The Complete Man]
Trishashti Shalaka Purusha Caritra (by Helen M. Johnson)
Part 10: Episode of Caṇḍakauśika < [Chapter III - Mahāvīra’s first six years as an ascetic]
Part 12: Sermon by Svāmin Siṃhakeśarin < [Chapter III - Vasudeva’s Marriage with Kanakavatī and her Former Incarnations]
Part 7: Reunion with Citra’s soul < [Chapter I - Brahmadattacaritra]
The Mirror of Gesture (abhinaya-darpana) (by Ananda Coomaraswamy)
The validity of Anumana (inference) in Nyaya system (by Babu C. D)