Uddyotakara: 4 definitions
Introduction:
Uddyotakara means something in Hinduism, Sanskrit. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
In Hinduism
Nyaya (school of philosophy)
Source: Shodhganga: A study of Nyāya-vaiśeṣika categoriesUddyotakara (उद्द्योतकर).—The Nyāya-vārtika is a sub-commentary on Nyāyasūtra written by Uddyotakara. The date of Uddyotakara is about 635 A.D. In this commentary, the author develops many new arguments and sometimes presents new or alternative explanations for the same Sūtra. The main object which prompted Uddyotakara to write his sub-commentary was to oppose Dignāga, Nāgārjuna and other Buddhist logicians that preceded him. Dharmakīrti in his Nyāyabindu defended Dignāga and refuted the views of Uddyotakara.

Nyaya (न्याय, nyaya) refers to a school of Hindu philosophy (astika), drawing its subject-matter from the Upanishads. The Nyaya philosophy is known for its theories on logic, methodology and epistemology, however, it is closely related with Vaisheshika in terms of metaphysics.
Languages of India and abroad
Sanskrit dictionary
Source: Cologne Digital Sanskrit Dictionaries: Aufrecht Catalogus CatalogorumUddyotakara (उद्द्योतकर) as mentioned in Aufrecht’s Catalogus Catalogorum:—Meghadūtaṭīkā. Quoted by Kalyāṇamalla on Meghadūta.
Source: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English DictionaryUddyotakara (उद्द्योतकर):—[=ud-dyota-kara] [from ud-dyota > ud-dyut] mfn. causing light, enlightening, illuminating,
[Sanskrit to German]
Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
See also (Relevant definitions)
Partial matches: Uddyota, Kara.
Starts with: Uddyotakara bharadvaja, Uddyotakaracarya.
Full-text: Uddyotakarin, Nyayacisutrivarttika, Uddyotakara bharadvaja, Vacaspati-mishra, Nyayavarttikatatparyatika, Citsukha, Asatkaryavada, Kanada, Kshanika, Vasavadatta, Bhamati, Paramanu, Nyayasutra, Samanya, Meghasamdesha, Meghaduta.
Relevant text
Search found 14 books and stories containing Uddyotakara, Uddyota-kara; (plurals include: Uddyotakaras, karas). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
The Tattvasangraha [with commentary] (by Ganganatha Jha)
Verse 212 < [Chapter 7 - Doctrine of the Self (ātman, ‘soul’)]
Verse 1185 < [Chapter 16 - Examination of the Import of Words]
Verse 51 < [Chapter 2 - Examination of the Doctrine of God (theism)]
Vaisesika Doctrines (in the Nyaya Works) (by Diptasree Som)
Chapter 3 - Views of Uddyotakara, Vacaspati Misra and others
Nyaya-Vaisheshika categories (Study) (by Diptimani Goswami)
Historical Survey of Nyāya System < [Chapter 1 - Introduction]
Asatkāryavāda (a): Ārambha-vāda < [Chapter 8 - The Theory of Causation]
The Atomic Theory < [Chapter 3 - Dravya (Substance)]
The Buddhist Philosophy of Universal Flux (by Satkari Mookerjee)
Chapter XXII - Inference < [Part II - Logic and Epistemology]
Chapter XVIII - Prāpyakāritvavāda or Relation of the Sense-organ with the Object < [Part II - Logic and Epistemology]
Chapter XXIII - Members of a Syllogism (avayava) < [Part II - Logic and Epistemology]
Anumana in Indian Philosophy (by Sangita Chakravarty)
(C). Avayavas of Anumāna (Indian syllogism) < [Chapter 2 - Treatment of Anumāna in Nyāya-Vaiśeṣika Philosophy]
(F). Fallacy (Hetvābhāsa) < [Chapter 2 - Treatment of Anumāna in Nyāya-Vaiśeṣika Philosophy]
A History of Indian Philosophy Volume 2 (by Surendranath Dasgupta)
Part 14 - Did Logic Originate in the Discussions of Āyurveda Physicians < [Chapter XIII - Speculations in the Medical Schools]
Part 15 - Mahā-vidyā and the Development of Logical Formalism < [Chapter XI - The Śaṅkara School of Vedānta (continued)]
Part 20 - Dialectical criticisms of Śāntarakṣita and Kamalaśīla (a.d. 760) < [Chapter XI - The Śaṅkara School of Vedānta (continued)]
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