Uddisha, Uḍḍīśa, Uddi-isha: 12 definitions
Introduction:
Uddisha means something in Hinduism, Sanskrit, Buddhism, Pali, Jainism, Prakrit. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
The Sanskrit term Uḍḍīśa can be transliterated into English as Uddisa or Uddisha, using the IAST transliteration scheme (?).
In Hinduism
Shaivism (Shaiva philosophy)
Source: Shodhganga: Mantra-sādhana: Chapter One of the KakṣapuṭatantraUḍḍīśa (उड्डीश) is the name of an Āgama or Tantra mentioned in the Kakṣapuṭatantra verse 1.5-7.—“At a previous time, when Pārvatī asked him, Śaṅkara told of the attainments of vidyā in the wide worldly life, in various ways. I observed each teaching taught also by the troops of Gods, Siddhas (those who have attained supernatural power), Munis (saints), Deśikas (spiritual teachers), and Sādhakas (tantric practicioners). They are [, for example]: Uḍḍīśa... I shall carefully extract all the above-mentioned āgamas, which are transmitted from mouth to mouth, like butter extracted from coagulated milk”.
Shaiva (शैव, śaiva) or Shaivism (śaivism) represents a tradition of Hinduism worshiping Shiva as the supreme being. Closely related to Shaktism, Shaiva literature includes a range of scriptures, including Tantras, while the root of this tradition may be traced back to the ancient Vedas.
Shaktism (Shakta philosophy)
Source: Google Books: Manthanabhairavatantram1) Uḍḍīśa (उड्डीश) (or Oḍḍīśa) is the name of a Siddha, according to Tantric texts such as the Kubjikāmata-tantra, the earliest popular and most authoritative Tantra of the Kubjikā cult.—Accordingly, “[...] Then content and profound, Kujeśvarī who is endowed with the quality of discernment and whose creation (takes place) by many means said this: “As (I) have flown up (oḍḍitā) (here) within Oḍḍīśa, therefore this (place will be known) as Oḍḍiyānaka”.
According to the Ṣaṭsāhasrasaṃhitā: “This is (called) Uḍḍiyāna because (the goddess) flew up by means of it within Uḍḍīśa”. Note: Sanderson translates the entire line as: “This is (called) Uḍḍiyāna because the (Siddha) Uḍḍīśa ascended (here) into the sky”. [...] The commentary does indeed appear to say that it is Uḍḍīśa who is ascending, not the goddess. However, this is probably not so, we could just as well emend the first word to uḍḍīśe. This would make more sense.
2) Uḍḍīśa (उड्डीश) is the name of the Siddhanātha associated with the sacred seat of Kāmarūpa, according to the Manthānabhairavatantra, a vast sprawling work that belongs to a corpus of Tantric texts concerned with the worship of the goddess Kubjikā.—Accordingly:—“Kāmarūpa, beautifully red, the abode of many qualities, is in authority over the principle of the Point. (Present there is) Kāmāvvā, who is passion, and Siddhayogeśvarī, the mother of the fear of the fettered. Navātman is the reality. Uḍḍīśa is the Siddhanātha, adorned with all the qualities and very large, he is the Lord Navātman who removes the impurity of the Age of Strife. [...]”.
3) Uḍḍīśa (उड्डीश) is also mentioned as the Siddha associated with Oḍḍiyāna, one of the sacred seats (pīṭha), according to chapter 10 of the according to the Kularatnoddyota, one of the earliest Kubjikā Tantras.
Source: Shodhganga: Saudarya Lahari of Sri Sankara A StudyUḍḍīśa (उड्डीश) refers to one of the 56 rays of the Mūlādhāra-Cakra which (together with the 52 rays of the Svadhiṣṭhāna) are associated with the fiery plane called Rudragranthi, according to Śaṅkarācārya’s Saudaryalaharī.—Accordingly, the Goddess is visualised (by Sādhaka) as dwelling above the six Ādhāracakras ruling over the 360 rays which emanate in them [e.g., Uḍḍīśa]. These 360 rays represent 360 syllables (i.e., a consummation of the śabdaprapañca or 50 alphabets) as well as the principles of nature. For the 360 syllables, together with haṃ and saḥ, Nyāsa should be performed for Śrīcakrapūjā.
Shakta (शाक्त, śākta) or Shaktism (śāktism) represents a tradition of Hinduism where the Goddess (Devi) is revered and worshipped. Shakta literature includes a range of scriptures, including various Agamas and Tantras, although its roots may be traced back to the Vedas.
Jyotisha (astronomy and astrology)
Source: academia.edu: Tessitori Collection I (astronomy)Uḍḍīśa (उड्डीश) or Uḍḍīśatantra is the name of a work by Nāgārjuna used as a source for the Kautukāni (classified as literature dealing with astronomy, astrology, divination, medicine), which is included in the collection of manuscripts at the ‘Vincenzo Joppi’ library, collected by Luigi Pio Tessitori during his visit to Rajasthan between 1914 and 1919.—The redactor of the present work introduces it as based on the Uḍḍīśa (Uḍḍīśatantra) by Nāgārjuna. Nāgārjuna uses the uḍḍīśa as a source in his Kakṣapuṭa and the Kakṣapuṭa deals with Kautukas. But they do not correspond. Nāgārjuna’s Yogaratnamālā which also deals with procedures enabling one to achieve extraordinary aims and healing of bodily disorders also represents the same trend, but is not identical with our text which would then be a kind of idiosyncratic Kautakasāroddhāra
Jyotisha (ज्योतिष, jyotiṣa or jyotish) refers to ‘astronomy’ or “Vedic astrology” and represents the fifth of the six Vedangas (additional sciences to be studied along with the Vedas). Jyotisha concerns itself with the study and prediction of the movements of celestial bodies, in order to calculate the auspicious time for rituals and ceremonies.
Ayurveda (science of life)
Source: Journal of the European Ayurvedic Society, Volume 4: Reviews and NoticesUḍḍīśa (उड्डीश) or Uḍḍīśatantra is the name of a work related to Ayurveda and medicine referenced by the “cikitsa bidhane tantrasastra”—a Bengali work authored by ‘Krishna Chaitanya Thakur’ in three volumes dealing with the treatments for diseases and disorders collected from Tantric and Ayurvedic texts.—Eastern India is one of the major strongholds of Tantrism in South Asia, and this region, particularly Bengal, has played and still plays a prominent role in the development of Āyurveda. It is indeed a fact that much medically relevant material is to be found in [the Uḍḍīśa-tantra, or other] Tantric texts. The “cikitsā bidhāne tantraśāstra” (by Kṛṣṇacaitanya Ṭhākur) contains wealth of medicines and remedies for a large variety of diseases and disorders, arranged according to the individual diseases or disorders. The material presented is culled from a variety of texts [e.g., uḍḍīśa-tantra], [most of which] seem to be classed as Tantric, but some are quite obviously not so, though their material may be related to that to be found in Tantric texts.
Āyurveda (आयुर्वेद, ayurveda) is a branch of Indian science dealing with medicine, herbalism, taxology, anatomy, surgery, alchemy and related topics. Traditional practice of Āyurveda in ancient India dates back to at least the first millenium BC. Literature is commonly written in Sanskrit using various poetic metres.
Languages of India and abroad
Sanskrit dictionary
Source: DDSA: The practical Sanskrit-English dictionaryUḍḍīśa (उड्डीश).—
1) Name of a Tantra work containing charms and incantations; उड्डीशो ग्रन्थभेदे स्यात् (uḍḍīśo granthabhede syāt) Medinī.
2) Name of Śiva.
Derivable forms: uḍḍīśaḥ (उड्डीशः).
Source: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English DictionaryUḍḍīśa (उड्डीश).—m.
(-śaḥ) 1. A work so called, containing charms and incantations. 2. A name of Siva. E. ut up, and ḍī to fly, Unadi affix śa.
Source: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary1) Uḍḍīśa (उड्डीश):—m. Name of Śiva, [cf. Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, etc.]
2) Name of a Tantra work (containing charms and incantations), [cf. Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, etc.]
3) Uddīśa (उद्दीश):—m. (= uḍḍīśa q.v.), Name of Śiva, [cf. Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, etc.]
Source: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English DictionaryUḍḍīśa (उड्डीश):—[uḍḍī+śa] (śaḥ) 1. m. A work on incantation; a name of Shiva.
[Sanskrit to German]
Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Prakrit-English dictionary
Source: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionary1) Uddisa (उद्दिस) in the Prakrit language is related to the Sanskrit word: Uddiś.
2) Uddisa (उद्दिस) also relates to the Sanskrit word: Uddiś.
Prakrit is an ancient language closely associated with both Pali and Sanskrit. Jain literature is often composed in this language or sub-dialects, such as the Agamas and their commentaries which are written in Ardhamagadhi and Maharashtri Prakrit. The earliest extant texts can be dated to as early as the 4th century BCE although core portions might be older.
See also (Relevant definitions)
Partial matches: Isha, Uddi, A, Hi, U, Disha.
Starts with: Uddisati, Uddishamantrasara, Uddishana, Uddishanatha, Uddishashastra, Uddishatantra, Uddishatantrasara.
Full-text (+5): Uddishatantra, Uddishashastra, Udicchati, Uddishanatha, Uddisaka, Uddish, Oddisha, Uddiyana, Disha, Kautukani, Prajvalyamana, Jvalyamana, Surakta, Kamabhuta, Kamaratna, Kamavva, Kalimala, Malaharana, Bhuribhuta, Pashubhaya.
Relevant text
Search found 10 books and stories containing Uddisha, U-disa-a, U-disa-a-hi, Uḍḍī-īśa, Uddi-isa, Uddi-isha, Uḍḍīśa, Uddīśa, Uddisa, Uḍḍiśa; (plurals include: Uddishas, as, his, īśas, isas, ishas, Uḍḍīśas, Uddīśas, Uddisas, Uḍḍiśas). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Notices of Sanskrit Manuscripts (by Rajendralala Mitra)
Devi Tantra, Mantra, Yantra (study) (by Srider Basudevan Iyer)
Introduction to Tantra < [Chapter 1 - Introduction]
Skanda Purana (by G. V. Tagare)
Chapter 186 - The Greatness of Kanakhaleśvara (kanakhala-īśvara-tīrtha) < [Section 3 - Revā-khaṇḍa]
Varahi Tantra (English Study) (by Roberta Pamio)
Studies in Indian Literary History (by P. K. Gode)
56. The Uddiyana Bandha of Hatha-yoga I < [Volume 1 (1945)]
Soundarya Lahari of Shri Shankara (Study) (by Seetha N.)
Saundaryalahari as an epitome of Saktism < [Chapter 5 - Shakta-Tantras—Saundaryalahari as an epitome of Shaktism]