Ubhaya, Ubhayā: 11 definitions
Introduction
Ubhaya means something in Jainism, Prakrit, Hinduism, Sanskrit, Buddhism, Pali, the history of ancient India, Marathi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
In Jainism
General definition (in Jainism)
Source: archive.org: Jaina YogaUbhaya (उभय) refers to objects that are “partly animate, partly inanimate”, and represents classification of things that can be stolen (steya, caurya), according to Umāsvāti’s Śrāvaka-prajñapti 265 and Haribhadra’s commentary on the Āvaśyaka-sūtra p. 822b. It is related to the Asteya-vrata (vow of not stealing).
Source: Encyclopedia of Jainism: Tattvartha Sutra 1Ubhaya (उभय, “evolving”) refers to a category of both anugāmi (following) and ananugāmi (preceding), according to Tattvārthasūtra 1.21. Anugāmi and Ananugāmi refer to a type of guṇapratyaya: a category of knowledge (jñāna) obtained by clairvoyance (avadhi-jñāna).
What is meant by ubhaya-anugāmi clairvoyance? This clairvoyant knowledge goes with the owner from one place and state (realm) to another with the owner
What is meant by ubhaya-ananugāmi (clairvoyant knowledge that does not follow its owner to another realm)? This clairvoyant knowledge does not go with the owner from one place and realm to another with the owner.
Jainism is an Indian religion of Dharma whose doctrine revolves around harmlessness (ahimsa) towards every living being. The two major branches (Digambara and Svetambara) of Jainism stimulate self-control (or, shramana, ‘self-reliance’) and spiritual development through a path of peace for the soul to progess to the ultimate goal.
India history and geogprahy
Source: Cologne Digital Sanskrit Dictionaries: Indian Epigraphical GlossaryUbhaya.—cf. ubhaiyam (SII 1), an offering. Cf. ubhaya-paliśai (SITI), interest in two ways, i. e. in money and in kind. (SITI), a tax payable in gold; probably the same as ubhaya-mārga or the tolls collected on the highways in both the directions, i. e. inward and outward. (SII, Vol. III, p. 209), a gift to a temple or monastery in Tamil records. Note: ubhaya is defined in the “Indian epigraphical glossary” as it can be found on ancient inscriptions commonly written in Sanskrit, Prakrit or Dravidian languages.
The history of India traces the identification of countries, villages, towns and other regions of India, as well as royal dynasties, rulers, tribes, local festivities and traditions and regional languages. Ancient India enjoyed religious freedom and encourages the path of Dharma, a concept common to Buddhism, Hinduism, and Jainism.
Languages of India and abroad
Pali-English dictionary
Source: BuddhaSasana: Concise Pali-English Dictionaryubhaya : (pron.) both.
Source: Sutta: The Pali Text Society's Pali-English DictionaryUbhaya, (adj.) (*ubha + ya, see ubho) both, twofold Sn. 547, 628, 712, 1106, 1107, 801 (°ante); Nd1 109 (°ante); J. I, 52; PvA. 11, 24, 35, 51.—nt. °ṃ as adv. in combn. with ca c’ûbhayaṃ following after 2nd. part of comprehension) “and both” for both-and; and also, alike, as well Dh. 404 (gahaṭṭhehi anāgārehi c’ûbhayaṃ with householders and houseless alike); Pv. I, 69.—Note. The form ubhayo at Pv. II, 310 is to be regarded as fem. pl. of ubho (= duve PvA. 86).
Pali is the language of the Tipiṭaka, which is the sacred canon of Theravāda Buddhism and contains much of the Buddha’s speech. Closeley related to Sanskrit, both languages are used interchangeably between religions.
Marathi-English dictionary
Source: DDSA: The Molesworth Marathi and English Dictionaryubhaya (उभय).—pron (S) Both, twain, the two.
Source: DDSA: The Aryabhusan school dictionary, Marathi-Englishubhaya (उभय).—pro Both, twain, the two.
Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.
Sanskrit-English dictionary
Source: DDSA: The practical Sanskrit-English dictionaryUbhaya (उभय).—pron. a. (-yī f.) (Though dual in sense, it is used in the singular and plural only; according to some grammarians in the dual also) Both (of persons or things); यस्तद्वेदोभयं सह (yastadvedobhayaṃ saha) Īśa. Up.11 उभयमप्यपरितोषं समर्थये (ubhayamapyaparitoṣaṃ samarthaye) Ś.7; उभयमानशिरे वसुधाधिपाः (ubhayamānaśire vasudhādhipāḥ) R.9.9; उभयीं सिद्धिमुभाववापतुः (ubhayīṃ siddhimubhāvavāpatuḥ) 8. 23.17.38; Amaru.6; Ku.7.78; Ms.2.55,4.224,9.34,
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Ubhayā (उभया).—ind. Ved. In both ways; बृहस्पतिर्व उभया न मृळात् (bṛhaspatirva ubhayā na mṛḷāt) Rv.1.18.6.
Source: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English DictionaryUbhaya (उभय).—pron. (sing. and plu. only,) (-yaḥ-ye) Both. E. ubha and ya from yā to obtain, aff. ḍa.
Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family. Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
See also (Relevant definitions)
Starts with (+66): Ubhaya-mukhi, Ubhaya-nana-deshi, Ubhaya-svamya, Ubhayabhagahara, Ubhayacara, Ubhayacchanna, Ubhayachara, Ubhayachchhanna, Ubhayadarshi, Ubhayadat, Ubhayadirgha, Ubhayadvarem, Ubhayadyus, Ubhayagami, Ubhayagati, Ubhayahasti, Ubhayahastya, Ubhayajataka, Ubhayakarmaja, Ubhayakula.
Ends with: Bahushubhaya, Dubhaya, Maccubhaya, Tadubhaya.
Full-text (+39): Ubhayavyanjana, Ubhayasambhava, Ubhayatas, Ubhayartham, Ubhayavetana, Ubhayadyus, Ubhayabhagahara, Ubhayahastya, Ubhaya-svamya, Ubhayavartanin, Ubhayadat, Dubhaya, Ubhayavin, Ubhayatha, Ubhayatra, Ubhayamsa, Ubhayahasti, Ubhayatmaka, Ubhayavidha, Ubhayavipula.
Relevant text
Search found 5 books and stories containing Ubhaya, Ubhayā; (plurals include: Ubhayas, Ubhayās). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
The history of Andhra country (1000 AD - 1500 AD) (by Yashoda Devi)
Part 4 - Churabbiraju II (A.D. 1151) < [Chapter XVI - The Banas]
Brahma Sutras (Shankara Bhashya) (by Swami Vireshwarananda)
Chapter III, Section IV, Adhikarana VIII < [Section IV]
Chapter IV, Section III, Adhikarana IV < [Section III]
Chapter III, Section III, Adhikarana XVI < [Section III]
A History of Indian Philosophy Volume 3 (by Surendranath Dasgupta)
Part 10 - Perception in the light of elucidation by the later members of the Rāmānuja School < [Chapter XX - Philosophy of the Rāmānuja School of Thought]
Part 21 - Śaila Śrīnivāsa < [Chapter XX - Philosophy of the Rāmānuja School of Thought]
Part 15 - God in the Rāmānuja School < [Chapter XX - Philosophy of the Rāmānuja School of Thought]
A History of Indian Philosophy Volume 2 (by Surendranath Dasgupta)
Part 3 - Organs in the Atharva-veda and Āyurveda < [Chapter XIII - Speculations in the Medical Schools]
Part 9 - Maṇḍana (a.d. 800) < [Chapter XI - The Śaṅkara School of Vedānta (continued)]
The Tattvasangraha [with commentary] (by Ganganatha Jha)