Ubhaya, aka: Ubhayā; 8 Definition(s)
Ubhaya means something in Jainism, Prakrit, Hinduism, Sanskrit, Buddhism, Pali, the history of ancient India, Marathi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
General definition (in Jainism)
Ubhaya (उभय) refers to objects that are “partly animate, partly inanimate”, and represents classification of things that can be stolen (steya, caurya), according to Umāsvāti’s Śrāvaka-prajñapti 265 and Haribhadra’s commentary on the Āvaśyaka-sūtra p. 822b. It is related to the Asteya-vrata (vow of not stealing).Source: archive.org: Jaina Yoga
Ubhaya (उभय, “evolving”) refers to a category of both anugāmi (following) and ananugāmi (preceding), according to Tattvārthasūtra 1.21. Anugāmi and Ananugāmi refer to a type of guṇapratyaya: a category of knowledge (jñāna) obtained by clairvoyance (avadhi-jñāna).
What is meant by ubhaya-anugāmi clairvoyance? This clairvoyant knowledge goes with the owner from one place and state (realm) to another with the owner
What is meant by ubhaya-ananugāmi (clairvoyant knowledge that does not follow its owner to another realm)? This clairvoyant knowledge does not go with the owner from one place and realm to another with the owner.Source: Encyclopedia of Jainism: Tattvartha Sutra 1
Jainism is an Indian religion of Dharma whose doctrine revolves around harmlessness (ahimsa) towards every living being. The two major branches (Digambara and Svetambara) of Jainism stimulate self-control (or, shramana, ‘self-reliance’) and spiritual development through a path of peace for the soul to progess to the ultimate goal.
Languages of India and abroad
ubhaya : (pron.) both.Source: BuddhaSasana: Concise Pali-English Dictionary
Ubhaya, (adj.) (*ubha + ya, see ubho) both, twofold Sn. 547, 628, 712, 1106, 1107, 801 (°ante); Nd1 109 (°ante); J. I, 52; PvA. 11, 24, 35, 51.—nt. °ṃ as adv. in combn. with ca c’ûbhayaṃ following after 2nd. part of comprehension) “and both” for both-and; and also, alike, as well Dh. 404 (gahaṭṭhehi anāgārehi c’ûbhayaṃ with householders and houseless alike); Pv. I, 69.—Note. The form ubhayo at Pv. II, 310 is to be regarded as fem. pl. of ubho (= duve PvA. 86).
—aṃsa lit. both shoulders or both parts, i.e. completely, thoroughly, all round (°-) in °bhāvita thoroughly trained D. I, 154 (cp. DA. I, 312 ubhaya-koṭṭhāsāya bhāvito). (Page 154)
Pali is the language of the Tipiṭaka, which is the sacred canon of Theravāda Buddhism and contains much of the Buddha’s speech. Closeley related to Sanskrit, both languages are used interchangeably between religions.
ubhaya (उभय).—pron (S) Both, twain, the two.Source: DDSA: The Molesworth Marathi and English Dictionary
ubhaya (उभय).—pro Both, twain, the two.Source: DDSA: The Aryabhusan school dictionary, Marathi-English
Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.
Ubhaya (उभय).—pron. a. (-yī f.) (Though dual in sense, it is used in the singular and plural only; according to some grammarians in the dual also) Both (of persons or things); यस्तद्वेदोभयं सह (yastadvedobhayaṃ saha) Īśa. Up.11 उभयमप्यपरितोषं समर्थये (ubhayamapyaparitoṣaṃ samarthaye) Ś.7; उभयमानशिरे वसुधाधिपाः (ubhayamānaśire vasudhādhipāḥ) R.9.9; उभयीं सिद्धिमुभाववापतुः (ubhayīṃ siddhimubhāvavāpatuḥ) 8. 23.17.38; Amaru.6; Ku.7.78; Ms.2.55,4.224,9.34,
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Ubhayā (उभया).—ind. Ved. In both ways; बृहस्पतिर्व उभया न मृळात् (bṛhaspatirva ubhayā na mṛḷāt) Rv.1.18.6.Source: DDSA: The practical Sanskrit-English dictionary
Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family. Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Search found 55 related definition(s) that might help you understand this better. Below you will find the 15 most relevant articles:
Ubhayabhāgahara (उभयभागहर).—mfn. (-raḥ-rā-raṃ) 1. Applicable to two purposes. 2. Taking two sha...
Ubhayapadin (उभयपदिन्).—a. Having both Parasmai and Atmane pada. Ubhayapadin is a Sanskrit comp...
Ubhayacara (उभयचर).—a. living in water and on land or in the air, amphibious. Mātaṅga L.1.28. -...
Ubhaya-nānā-deśi.—(SITI), the two divisions of the Nānā- deśi organisation, e. g., the Nānādeśi...
Ubhayāhastya (उभयाहस्त्य).—a. filling both hands.Ubhayāhastya is a Sanskrit compound consisting...
Ubhayārtham (उभयार्थम्).—ind. for a double object (for earthly prosperity and heavenly happines...
Ubhayānvayin (उभयान्वयिन्).—a. Tending towards both, keeping connection with both. Ubhayānvayin...
Ubhayacchannā (उभयच्छन्ना).—(in Rhet.) A kind of enigma. Ubhayacchannā is a Sanskrit compound c...
Ubhayavidyā (उभयविद्या).—two-fold sciences; i. e. religious knowledge and knowledge about world...
Ubhayamukha (उभयमुख).—a. two faced; a pregnant female. Ubhayamukha is a Sanskrit compound consi...
Ubhayālaṃkāra (उभयालंकार).—(in Rhet.) A figure of speech, which sets off both the sense and sou...
Ubhayavyañjana (उभयव्यञ्जन).—a. having the marks of both sexes, hermaphrodite. Ubhayavyañjana i...
Ubhayāvin (उभयाविन्).—a. being on both sides, partaking of both. Ubhayāvin is a Sanskrit compou...
Ubhayadyus (उभयद्युस्).—ind.1) On both days.2) On two subsequent days. उभयोरह्वोरुभयेद्युः (ubh...
Ubhayavetana (उभयवेतन).—a. receiving wages from both (parties), serving two masters, treacherou...
Search found 5 books and stories containing Ubhaya or Ubhayā. You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
The history of Andhra country (1000 AD - 1500 AD) (by Yashoda Devi)
Brahma Sutras (Shankara Bhashya) (by Swami Vireshwarananda)
Chapter III, Section IV, Adhikarana VIII < [Section IV]
Chapter IV, Section III, Adhikarana IV < [Section III]
Chapter III, Section III, Adhikarana XVI < [Section III]
A History of Indian Philosophy Volume 3 (by Surendranath Dasgupta)
Part 10 - Perception in the light of elucidation by the later members of the Rāmānuja School < [Chapter XX - Philosophy of the Rāmānuja School of Thought]
Part 21 - Śaila Śrīnivāsa < [Chapter XX - Philosophy of the Rāmānuja School of Thought]
Part 15 - God in the Rāmānuja School < [Chapter XX - Philosophy of the Rāmānuja School of Thought]
A History of Indian Philosophy Volume 2 (by Surendranath Dasgupta)
Part 3 - Organs in the Atharva-veda and Āyurveda < [Chapter XIII - Speculations in the Medical Schools]
Part 9 - Maṇḍana (a.d. 800) < [Chapter XI - The Śaṅkara School of Vedānta (continued)]
The Tattvasangraha [with commentary] (by Ganganatha Jha)