Tryakta, Tri-akta: 2 definitions

Introduction:

Tryakta means something in Hinduism, Sanskrit. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.

In Hinduism

Shaivism (Shaiva philosophy)

Source: Brill: Śaivism and the Tantric Traditions

Tryakta (त्र्यक्त) refers to “(that which is) smeared with the three (sweet substances)”, according to the Mataṅgapārameśvara (with Rāmakaṇṭha’s commentary).—Accordingly, “Having worshipped the Lord, he should oblate into the fire at the three junctures of the day a thousand pieces of Udumbara-wood smeared with the three (tryakta) [sweet substances]. Consuming [only] milk, he should make oblations [in this manner] for seven days. He will become one who has accomplished the vidyāvrata”.

Source: SOAS University of London: Protective Rites in the Netra Tantra

Tryakta (त्र्यक्त) refers to “three kinds of oils”, according to the Netratantra of Kṣemarāja: a Śaiva text from the 9th century in which Śiva (Bhairava) teaches Pārvatī topics such as metaphysics, cosmology, and soteriology.—Accordingly, [verse 15.12-14ab, while describing the symbolic significance of mustard (seeds)]—“The Mantrin should offer the oblation that grants all tranquility [with a] mixture of ghee, cow’s milk, ground white sugar, and sesame seeds when one has come under the control of death [or has been] attacked by evil spirits. Indeed, he should offer the highest red mustard together with black sesame sprinkled with three kinds of oils (tryakta). Instantly, [this] produces the fruit of universal tranquility”.

Shaivism book cover
context information

Shaiva (शैव, śaiva) or Shaivism (śaivism) represents a tradition of Hinduism worshiping Shiva as the supreme being. Closely related to Shaktism, Shaiva literature includes a range of scriptures, including Tantras, while the root of this tradition may be traced back to the ancient Vedas.

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