Tanu, Tanū: 25 definitions
Tanu means something in Buddhism, Pali, Hinduism, Sanskrit, the history of ancient India, Marathi, Jainism, Prakrit, Hindi, biology. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
Purana and Itihasa (epic history)Source: archive.org: Puranic Encyclopedia
Tanu (तनु).—An ancient sage. This sage lived in the palace of King Vīradyumna for a long time. (Chapters 127 and 128, Śānti Parva).
The Purana (पुराण, purāṇas) refers to Sanskrit literature preserving ancient India’s vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.
Ayurveda (science of life)Source: archive.org: Vagbhata’s Ashtanga Hridaya Samhita (first 5 chapters)
Tanu (तनु) refers to “thin”, as mentioned in verse 5.1-2 of the Aṣṭāṅgahṛdayasaṃhitā (Sūtrasthāna) by Vāgbhaṭa.—Accordingly, “[...] vitalizing, refreshing, pleasing one’s stomach, satisfying, stimulating one’s intellect, thin [viz., tanu], of indistinct taste, savoury, cold, light, (and) nectar-like (is) Ganges water fallen from the sky; (as it is), however, touched by sun, moon, and wind (in falling), it is largely dependent upon place and time so far as its wholesomeness and unwholesomeness are concerned”.Source: gurumukhi.ru: Ayurveda glossary of terms
1) Tanu (तनु):—Scanty, Thin. Transparent, Diluted, Delicate
2) [tanuḥ] Body
Āyurveda (आयुर्वेद, ayurveda) is a branch of Indian science dealing with medicine, herbalism, taxology, anatomy, surgery, alchemy and related topics. Traditional practice of Āyurveda in ancient India dates back to at least the first millenium BC. Literature is commonly written in Sanskrit using various poetic metres.
Jyotisha (astronomy and astrology)Source: Wisdom Library: Brihat Samhita by Varahamihira
Tanu (तनु, “small”) (or Madhyatanu, Cf. Tanumūrti) refers to a particular shape of the moon, according to the Bṛhatsaṃhitā (chapter 4), an encyclopedic Sanskrit work written by Varāhamihira mainly focusing on the science of ancient Indian astronomy astronomy (Jyotiṣa).—Accordingly, “Having thus described the shape of the moon we next proceed to describe her size (generally): if the moon should appear small there will be famine, and if big, prosperity, in the land. If the middle of the moon should appear small [i.e., madhya-tanu], there will be hunger in the land and princes will be afflicted with cares. If the middle should appear big she will cause prosperity and plenty”.
Jyotisha (ज्योतिष, jyotiṣa or jyotish) refers to ‘astronomy’ or “Vedic astrology” and represents the fifth of the six Vedangas (additional sciences to be studied along with the Vedas). Jyotisha concerns itself with the study and prediction of the movements of celestial bodies, in order to calculate the auspicious time for rituals and ceremonies.
Shaivism (Shaiva philosophy)Source: Brill: Śaivism and the Tantric Traditions
Tanu (तनु) refers to the “body”, according to the Mṛgendrāgama Kriyāpāda verse 8.6-7.—Accordingly, “The śivadharmiṇī [initiation] is the root of success for the fruits of the Śaiva religion for the individual soul. There is another [kind of śivadharmiṇī] taught without the destruction of the body (tanu), up until the dissolution of the world. The remaining one is taught to be the lokadharmiṇī, for the purpose of [attaining the eight-fold supernatural powers] starting with aṇimā after the current life, after all the bad portions [of karma] were destroyed at all reality levels”.
Shaiva (शैव, śaiva) or Shaivism (śaivism) represents a tradition of Hinduism worshiping Shiva as the supreme being. Closely related to Shaktism, Shaiva literature includes a range of scriptures, including Tantras, while the root of this tradition may be traced back to the ancient Vedas.
Ganitashastra (Mathematics and Algebra)Source: archive.org: Hindu Mathematics
1) Tanu (तनु) represents the number 1 (one) in the “word-numeral system” (bhūtasaṃkhyā), which was used in Sanskrit texts dealing with astronomy, mathematics, metrics, as well as in the dates of inscriptions and manuscripts in ancient Indian literature.—A system of expressing numbers by means of words arranged as in the place-value notation was developed and perfected in India in the early centuries of the Christian era. In this system the numerals [e.g., 1—tanu] are expressed by names of things, beings or concepts, which, naturally or in accordance with the teaching of the Śāstras, connote numbers.
2) Tanu (तनु) also refers to the number 8 (eight) in the “word-numeral system” (bhūtasaṃkhyā).
Ganitashastra (शिल्पशास्त्र, gaṇitaśāstra) refers to the ancient Indian science of mathematics, algebra, number theory, arithmetic, etc. Closely allied with astronomy, both were commonly taught and studied in universities, even since the 1st millennium BCE. Ganita-shastra also includes ritualistic math-books such as the Shulba-sutras.
Mahayana (major branch of Buddhism)Source: Wisdom Library: Maha Prajnaparamita Sastra
Tanū (तनू) or Tanūbhūmi refers to “ground of the reduction of the passions or of the Sakṛdāgāmin” and represents one of the ten grounds (bhūmi) shared by adepts of the three vehicles according to the 2nd century Mahāprajñāpāramitāśāstra chapter 52.—Śuklavidarśanā-bhūmi (bsrab paḥi sa, po) is one of the ten grounds shared by adepts of the three Vehicles (sādhāraṇabhūmi). The śrāvaka, if he is Srotaāpanna or Sakṛdāgāmin, partially destroys the nine kinds of passions (kleśa) of the desire realm: six categories if he is Sakṛdāgāmin.—As for the Bodhisattva, passing the non-regressing level Avaivartikabhūmi and as long as he has not become Buddha [and remains in the grounds proper no. 8 and no. 9, Acalā and Sudarjayā], he destroys all the passions, and the traces (vāsanā) that remain become very slight (tanūbhavanti).
Mahayana (महायान, mahāyāna) is a major branch of Buddhism focusing on the path of a Bodhisattva (spiritual aspirants/ enlightened beings). Extant literature is vast and primarely composed in the Sanskrit language. There are many sūtras of which some of the earliest are the various Prajñāpāramitā sūtras.
India history and geographySource: Cologne Digital Sanskrit Dictionaries: Indian Epigraphical Glossary
Tanu.—(IE 7-1-2), ‘one’; rarely used to indicate ‘eight’. (Select Inscriptions, pp. 241, 245); one's own; see tanuvaka. Note: tanu is defined in the “Indian epigraphical glossary” as it can be found on ancient inscriptions commonly written in Sanskrit, Prakrit or Dravidian languages.
The history of India traces the identification of countries, villages, towns and other regions of India, as well as royal dynasties, rulers, tribes, local festivities and traditions and regional languages. Ancient India enjoyed religious freedom and encourages the path of Dharma, a concept common to Buddhism, Hinduism, and Jainism.
Languages of India and abroad
Pali-English dictionarySource: BuddhaSasana: Concise Pali-English Dictionary
tanu : (adj.) thin; slender.Source: Sutta: The Pali Text Society's Pali-English Dictionary
Tanu, (Vedic tanu, f. tanvī; also n. tanu & tanū (f.) body *ten (see tanoti)=Gr. taQu-, Lat. tenuis, Ohg. dunni, E. thin) 1. (adj.) thin, tender, small, slender Vv 162 (vara° graceful=uttamarūpa-dhara VvA. 79; perhaps to 2); PvA. 46 (of hair: fine+mudhu).—2. (n. nt.) body (orig. slender part of the body=waist) Vv 537 (kañcana°); Pv. I, 121; Vism. 79 (uju+). Cp. tanutara.
Pali is the language of the Tipiṭaka, which is the sacred canon of Theravāda Buddhism and contains much of the Buddha’s speech. Closeley related to Sanskrit, both languages are used interchangeably between religions.
Marathi-English dictionarySource: DDSA: The Molesworth Marathi and English Dictionary
ṭaṇū (टणू).—m ṭaṇūṃ n A bump (esp. on the forehead or head) from a blow.
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tanu (तनु).—a (S) Small, little, minute; slender, slim, delicate; fine, thin, tenuous, attenuate.
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tanu (तनु).—f S The body.
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tanū (तनू).—f (S) The body. 2 fig. The constitution or the constitutional wants or requirements; the natural or inherent exigencies and occasions. v rākha, sambhāḷa, & tanūpramāṇēṃ vāgaṇēṃ. 3 Regard to the constitution or bodily health; observance of regimen. Ex. vaidyānēṃ malā tanūvara ṭhēvilēṃ āṇi mājhā mitra tō tanūvara āhēca. 4 A delicate constitution or state of health.Source: DDSA: The Aryabhusan school dictionary, Marathi-English
ṭaṇū (टणू).—m ṭaṇūṃ n A bumb (esp. on the forehead or head) from a blow.
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tanu (तनु).—f The body. a Small; fine; delicate.
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tanu (तनु).—f The body. The constitutional wants. A delicate constitution.
Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.
Sanskrit dictionarySource: DDSA: The practical Sanskrit-English dictionary
Tanu (तनु).—a. (-nu, -nvī f.) [तन्-उन् (tan-un)]
1) Thin, lean, emaciated; वीतप्रभावतनुरप्यतनुप्रभावः (vītaprabhāvatanurapyatanuprabhāvaḥ) Kirātārjunīya 16.64.
2) Delicate, slender, slim (as a limb, as a mark of beauty); तनुवृत्तमध्यः (tanuvṛttamadhyaḥ) R.6.32; cf. तन्वङ्गी (tanvaṅgī)
3) Fine, delicate (as cloth); स्तनेषु तन्वंशुकमुन्नतस्तना (staneṣu tanvaṃśukamunnatastanā) Ṛtusaṃhāra 1.7.
4) Small, little, tiny, scanty, few, limited; तनुवाग्विभवोऽपि सन् (tanuvāgvibhavo'pi san) R.1.9;3.2; तनुत्यागो बहुग्रहः (tanutyāgo bahugrahaḥ) H.2.89. 'giving little' &c.
5) Trifling, unimportant, little; Amaruśataka 28.
6) Shallow (as a river) -f.
1) The body, the person.
2) Outward form, manifestation; प्रत्यक्षाभिः प्रपन्नस्तनुभिरवतु वस्ताभिरष्टाभिरीशः (pratyakṣābhiḥ prapannastanubhiravatu vastābhiraṣṭābhirīśaḥ) Ś.1.1; M.1.1.
3) Nature, the form or character of anythig; तीक्ष्णां तनुं यः प्रथमं जहाति सोऽनन्त्यमाप्नोत्यभयं प्रजाभ्यः (tīkṣṇāṃ tanuṃ yaḥ prathamaṃ jahāti so'nantyamāpnotyabhayaṃ prajābhyaḥ) Mahābhārata (Bombay) 12.245. 26.
4) Skin. [cf. L. tenuis, Eng. thin.]
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1) The body, person, self.
2) A limb, member of the body; तं दृष्ट्वा वृष्णयो हृष्टास्तन्वः प्राणमिवोत्थिताः (taṃ dṛṣṭvā vṛṣṇayo hṛṣṭāstanvaḥ prāṇamivotthitāḥ) Bhāgavata 1.82.33.Source: Cologne Digital Sanskrit Dictionaries: Edgerton Buddhist Hybrid Sanskrit Dictionary
Tanu (तनु).—pl. (in this sense apparently not recorded; [Paia-sadda-mahaṇṇavo] cites taṇu = alpa, thoṛā, from Deśīnāmamālā 3.51, a wrong reference; I have failed to find it in Deśīnāmamālā else- where), few (in number): ima ucyante (ms. ucyate) tanu- bhyas tanutarāḥ Avadāna-śataka ii.188.4 (prose), these are said to be fewer than few (= extremely few). [In Lalitavistara 243.3, verse, read with v.l. tatu = tatas for text tanu; confirmed by Tibetan der.] See also s.v. Taru.
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Tanu (तनु).—(°-) (also tanū-)bhūmi, f., the 5th of the seven śrāvaka-bhūmi: Mahāvyutpatti 1145; Śatasāhasrikā-prajñāpāramitā 1473.13 et alibi, see bhūmi 4.Source: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English Dictionary
Tanu (तनु).—mfn. (-nuḥ-nuḥ or -nvī or -nūḥ-nu) 1. Small, minute. 2. Delicate, fine, but with interestics. 3. Thin, slender, emaciated. 4. Little. f.
(-nu nūḥ) 1. The body. 2. The skin. f.
(-nuḥ) 1. A woman. 2. Point of conjunction, or sun’s entrance into a new sign. f. (-nī) 1. A delicate or slender woman. 2. A stanza of four lines, and twenty-four syllables in each: a variety of the Sankriti metre. E. tan to stretch or spread, Unadi affix u; also tanū and tanus.
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(-nūḥ) The body. E. tan to stretch, affix ūḥ see tanu.Source: Cologne Digital Sanskrit Dictionaries: Benfey Sanskrit-English Dictionary
Tanu (तनु).—[tan + u], I. adj., f. nu and nvī, 1. Thin, [Rāmāyaṇa] 2, 8, 42 Gorr. 2. Delicate, [Nala] 12, 106. 3. Moderate (in quantity and size), [Mānavadharmaśāstra] 3, 10. 4. Small, Mahābhārata 3, 1747. Comparat. tanīyaṃs, [Rājataraṅgiṇī] 3, 223, and tanutara, [Amaruśataka, (ed. Calcutt.)] 3. Superl. taniṣ- ṭha and tanutama. Ii. f. nu and nū, 1. The body, [Mānavadharmaśāstra] 2, 28; [Rāmāyaṇa] 1, 16, 5. 2. A person, [Mānavadharmaśāstra] 4, 184. 3. One's own self, [Harivaṃśa, (ed. Calc.)] 2386. Iii. f. nvī, A slender woman, [Bhartṛhari, (ed. Bohlen.)] 1, 71.Source: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary
1) Tanu (तनु):—[from tan] mf(us, ūs, vī)n. thin, slender, attenuated, emaciated, small, little, minute, delicate, fine (texture, [Ṛtusaṃhāra i, 7]), [Śatapatha-brāhmaṇa iii, 5, 4, 21; Kātyāyana-śrauta-sūtra viii, 5; Mahābhārata] etc. (in [compound] [gana] kaḍārādi; also = -dagdha, [Sarvadarśana-saṃgraha xv, 189])
2) [v.s. ...] (said of a speech or hymn) accomplished (in metre), [Ṛg-veda viii, 1, 18 and] ([accusative] f. nvam), [76, 12]
3) [v.s. ...] m. ([gana] 2. lohitādi, not in [Kāśikā-vṛtti]) Name of a Ṛṣi with a very emaciated body, [Mahābhārata xii, 4665]
4) [v.s. ...] f. (us) (once m., [Bhāminī-vilāsa ii, 79]) = nū (See sub voce), the body, person, self (cf. duṣ-ṭanu, priya-), [Aitareya-brāhmaṇa viii, 24, 4] (ifc.), [Manu-smṛti] (svakā t, ‘one’s own person’, [iv, 184]), [Mahābhārata; Harivaṃśa] ([accusative] [plural] [irregular] navas, ) etc. (iyaṃ tanur mama, ‘this my self. id est. I myself here’ [Ratnāvalī iv, 4]; nuṃ-√tyaj or hā, ‘to give up one’s life’ [Manu-smṛti vi, 32; Bhāgavata-purāṇa iii; Kathāsaritsāgara])
5) [v.s. ...] m. form or manifestation, [Śakuntalā i, 1]
6) [v.s. ...] the skin, [cf. Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, etc.]
7) [v.s. ...] = -gṛha, [Varāha-mihira’s Bṛhajjātaka; Laghujātaka, by Varāha-mihira]
8) [from tan] cf. τανυ-; [Latin] tenuis etc.
9) Tanū (तनू):—[from tan] 1. tanū in [compound] for nu.
10) [from tan] 2. tanū f. (of nu q.v.; [accusative] nvam, [Ṛg-veda] etc., [Bhāgavata-purāṇa iii]; nuvam [Pāṇini 6-4, 77], [vArttika] [Bhāgavata-purāṇa vii, 9, 37]; [instrumental case] nuvā, [iii f.]; [genitive case] [ablative] nvas, [Ṛg-veda] etc.; [locative case] nvi & nvī, [Ṛg-veda]; nvām, [Atharva-veda] etc.; [dual number] nū [Ṛg-veda x, 183, 2; Atharva-veda iv, 25, 5], nvā [Ṛg-veda], nuvau [Taittirīya-brāhmaṇa i, 1, 7, 3], nvau [see gharma-]; [plural] [nominative case] & [accusative] nvas, [Ṛg-veda] etc., [Bhāgavata-purāṇa i]; [nominative case] nuvas, [Taittirīya-brāhmaṇa i, 1, 7, 3]) the body, person, self (often used like a reflexive [pronoun]; cf. ātman), [Ṛg-veda] etc.
11) [v.s. ...] form or manifestation, [Ṛg-veda] etc. (tanū manyos, ‘a sign of wrath’ [Pāraskara-gṛhya-sūtra iii, 13, 5]).Source: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English Dictionary
1) Tanu (तनु):—(nuḥ) 2. m. f. The body; the skin. (nuḥ) f. A woman; point of conjunction. (nvī) Delicate slender woman. a. Small, delicate, fine.
2) Tanū (तनू):—(nūḥ) 3. f. The body.Source: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionary (S)
[Sanskrit to German]
Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Hindi dictionarySource: DDSA: A practical Hindi-English dictionary
Tanu (तनु):—(a) lean, tenuous, thin, slender, dilute.
Prakrit-English dictionarySource: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionary
Taṇū (तणू) in the Prakrit language is related to the Sanskrit word: Tanū.
Prakrit is an ancient language closely associated with both Pali and Sanskrit. Jain literature is often composed in this language or sub-dialects, such as the Agamas and their commentaries which are written in Ardhamagadhi and Maharashtri Prakrit. The earliest extant texts can be dated to as early as the 4th century BCE although core portions might be older.
Kannada-English dictionarySource: Alar: Kannada-English corpus
Taṇu (ತಣು):—[adjective] = ತಣ್ [tan]2.
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Taṇu (ತಣು):—[noun] = ತಣ್ [tan]3.
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1) [adjective] having a circumference that is small in proportion to the height or length; thin.
2) [adjective] thin or slight (as to look light and graceful); slender.
3) [adjective] small in size, amount, extent, etc.; small; meagre.
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1) [noun] the whole physical structure of a human being or animal; the body.
2) [noun] the soft and flexible external covering or integument of an animal body; skin; ತನು ಮಾಡು [tanu madu] tanu māḍu to cause to become thin, slender.
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1) [noun] Śiva.
2) [noun] the lower end of a tree or plant remaining above the ground after most of the stem or trunk has been cut off or a thick stick planted into the ground.
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Tānu (ತಾನು):—[noun] = ತಾನ್ [tan].
Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.
See also (Relevant definitions)
Starts with (+158): Tanua, Tanua, Tanua, Tanuaa, Tanuaaraa, Tanubala, Tanubha, Tanubhastra, Tanubhava, Tanubhave, Tanubhrit, Tanubhu, Tanubhumi, Tanubhuta, Tanubija, Tanucailavritopamadarshana, Tanucchad, Tanucchada, Tanucchaya, Tanuchada.
Ends with (+63): Adatanu, Agnitanu, Alpatanu, Amgustanu, Ardhatanu, Ashirtatanu, Ashitatanu, Ashtatanu, Atanu, Ataptatanu, Attanu, Avadhutatanu, Bhadratanu, Caramatanu, Citratanu, Dastanu, Dirghatanu, Duhshirtatanu, Duhshitatanu, Dushtanu.
Full-text (+285): Tanus, Tanuja, Tanuruha, Tanuhrada, Tanishtha, Tanurasa, Tanubhava, Tanutra, Tanujani, Tanumadhya, Varatanu, Alpatanu, Tanutyaga, Tanujanman, Tanubala, Taniyams, Trayitanu, Tanukrita, Tanutyaj, Tanupavan.
Search found 46 books and stories containing Tanu, Tanū, Ṭaṇū, Taṇū, Taṇu, Tāṇu, Tānu; (plurals include: Tanus, Tanūs, Ṭaṇūs, Taṇūs, Taṇus, Tāṇus, Tānus). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Rig Veda (translation and commentary) (by H. H. Wilson)
Rig Veda 1.13.2 < [Sukta 13]
Rig Veda 10.110.2 < [Sukta 110]
Rig Veda 5.34.3 < [Sukta 34]
Garga Samhita (English) (by Danavir Goswami)
Verse 6.3.10 < [Chapter 3 - Lord Balarāma’s Wedding]
Verse 8.13.71 < [Chapter 13 - A Thousand Names of Lord Balarāma]
Verse 4.17.10 < [Chapter 17 - Prayers to Srī Yamunā]
Maha Prajnaparamita Sastra (by Gelongma Karma Migme Chödrön)
Note (3). The ten grounds shared by adepts of the three vehicles < [Chapter XX - (2nd series): Setting out on the Mahāyāna]
II. Value of the praises given by the Buddhas < [Part 1 - Winning the praises of the Buddhas]
II. ‘Position’ and ‘Position of Salvation’ < [IX. Entering into the assurance of Bodhisattva]
Cidgaganacandrika (study) (by S. Mahalakshmi)
Verse 174 [Four Speech waves (Tanu, Krama, Udyoga and Mukhya)] < [Chapter 3 - Third Vimarśa]
Verse 90-94 [Śakti’s Pañcavāha-tanu (Pañcaśloka-kulaka)] < [Chapter 3 - Third Vimarśa]
Verse 63 [Eight-fold path] < [Chapter 2 - Second Vimarśa]
Chaitanya Bhagavata (by Bhumipati Dāsa)
Verse 3.3.75 < [Chapter 3 - Mahāprabhu’s Deliverance of Sarvabhauma, Exhibition of His Six-armed Form, and Journey to Bengal]
Verse 2.14.1 < [Chapter 14 - Yamarāja’s Saṅkīrtana]
Verse 3.5.212 < [Chapter 5 - The Pastimes of Nityānanda]
Bhajana-Rahasya (by Srila Bhaktivinoda Thakura Mahasaya)