Suvarnadvipa, aka: Suvarṇadvīpa, Suvarna-dvipa; 5 Definition(s)
Suvarnadvipa means something in Buddhism, Pali, Hinduism, Sanskrit, the history of ancient India. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
Katha (narrative stories)
1) Suvarṇadvīpa (सुवर्णद्वीप) is the name of name of an island (dvīpa), as mentioned in the Kathāsaritsāgara, chapter 54. Accordingly, “there is in this town a merchant of the name of Rudra, and he went to the island of Suvarṇadvīpa on a mercantile expedition. As he was returning, the hoard of wealth that he had managed to acquire was lost, being sunk in the sea by his ship foundering. And he himself happened to escape from the sea alive”.
2) Suvarṇadvīpa (सुवर्णद्वीप) or simply Suvarṇa is also mentioned in the Kathāsaritsāgara, chapter 56. Accordingly, “... there he [Candrasvāmin] heard that the merchant Kanakavarman had gone from that island to an island named Karpūra. In the same way he visited in turn the islands of Karpūra, Suvarṇa and Siṃhala with merchants, hut he did not find the merchant whom he was in search of”.
The Kathāsaritsāgara (‘ocean of streams of story’), mentioning Suvarṇadvīpa , is a famous Sanskrit epic story revolving around prince Naravāhanadatta and his quest to become the emperor of the vidyādharas (celestial beings). The work is said to have been an adaptation of Guṇāḍhya’s Bṛhatkathā consisting of 100,000 verses, which in turn is part of a larger work containing 700,000 verses.Source: Wisdom Library: Kathāsaritsāgara
Suvarṇa-dvipa (सुवर्णद्विप) is a recognised epigriphically attested name for South and Central Sumatra, from which there was a large export of gold.Source: archive.org: The ocean of story. vol. 4
Katha (कथा, kathā) refers to narrative Sanskrit literature often inspired from epic legendry (itihasa) and poetry (mahākāvya). Some Kathas reflect socio-political instructions for the King while others remind the reader of important historical event and exploits of the Gods, Heroes and Sages.
Tibetan Buddhism (Vajrayana or tantric Buddhism)
Suvarṇadvīpa (सुवर्णद्वीप) is the name of a sacred site (pīṭha) presided over by Cakravarmiṇī, according to the vārāhyabhyudaya-maṇḍala. Cakravarmiṇī is a deity situated in one of the six petals of the southern lotus, of which the presiding deity is kuleśvarī (presiding lady) named Pāṇḍaravāsinī. The central deity of the vārāhyabhyudaya-maṇḍala is the twelve-armed Vajravarāhī.
Suvarṇadvīpa is one of the twenty-four pīṭhas, or ‘sacred-site’ (six lotuses each having six petals), each corresponding with a part of the human body. Suvarṇadvīpa is to be contemplated as situated in the calves. Besides being associated with a bodily spot, each pīṭha represents an actual place of ancient India frequented particularly by advanced tantric practitionersSource: Wisdomlib Libary: Vajrayogini
Suvarṇadvīpa (सुवर्णद्वीप) is one of the two Upamelāpaka (‘sacred spot’) present within the Kāyacakra (‘circle of body’) which is associated with the Ḍākinī named Pātālavāsinī (‘a woman living underground’), according to the 9th-centruy Vajraḍākatantra. Vākcakra is one of three Cakras within the Tricakra system which embodies twenty-four sacred spots or districts (viz., Suvarṇadvīpa) resided over by twenty-four ‘sacred girls’ (ḍākinīs) whose husbands abide in one’s body in the form of twenty-four ingredients (dhātu) of one’s body.
Suvarṇadvīpa has the presiding Ḍākinī named Cakravarmiṇī whose husband, or hero (vīra) is named Ākāśagarbha. The associated internal location are the ‘shanks’ and the bodily ingredient (dhātu) is the ‘sweat’. According to the Vajraḍākavivṛti, the districts Kaliṅga, Kosala, Suvarṇadvīpa and Oḍyāyana are associated with the family deity of Caṇḍikā; while in the Abhidhānottarottaratantra there is the Ḍāka deity named Vajraḍāka standing in the center of the districts named Pretapurī (Pretādhivāsinī), Gṛhadevatā, Saurāṣṭra and Suvarṇadvīpa.Source: academia.edu: A Critical Study of the Vajraḍākamahātantrarāja (II)
Tibetan Buddhism includes schools such as Nyingma, Kadampa, Kagyu and Gelug. Their primary canon of literature is divided in two broad categories: The Kangyur, which consists of Buddha’s words, and the Tengyur, which includes commentaries from various sources. Esotericism and tantra techniques (vajrayāna) are collected indepently.
India history and geogprahy
Suvarṇadvīpa (सुवर्णद्वीप) is the name of an ancient locality identified with “the coast of west India (but some say that it is in east China)” according to Nāropāda (11th century A.D.). He is known for identifying unnatural or obscure names mentioned by the Cakrasaṃvara scriptures. Generally, Suvarṇadvīpa refers to the island in the ocean off the south tip of India, often Sri Lanka.Source: academia.edu: The Cakrasamvara Tantra (h)
The history of India traces the identification of countries, villages, towns and other regions of India, as well as royal dynasties, rulers, tribes, local festivities and traditions and regional languages. Ancient India enjoyed religious freedom and encourages the path of Dharma, a concept common to Buddhism, Hinduism, and Jainism.
Full-text (+1): Cakravarmini, Vajradaka, Akashagarbha, Upamelapaka, Candrashekhara, Candika, Dharmakirti, Rudra, Suvarnapati, Pandaravasini, Koshala, Kayacakra, Pretadhivasini, Saurashtra, Samudrashura, Kalinga, Pretapuri, Grihadevata, Suvarna, Odyayana.
Search found 4 books and stories containing Suvarnadvipa, Suvarṇa-dvīpa, Suvarṇadvīpa, Suvarna-dvipa; (plurals include: Suvarnadvipas, dvīpas, Suvarṇadvīpas, dvipas). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Maha Prajnaparamita Sastra (by Gelongma Karma Migme Chödrön)
Appendix 2 - The location of Suvarṇabhūmi or Suvarṇadvīpa < [Chapter XVI - The Story of Śāriputra]
Part 2 - Śāriputra and Maudgalyāyana at Sañjaya < [Chapter XVI - The Story of Śāriputra]
Appendix 1 - The legend of Śāriputra and his teacher Sañjaya < [Chapter XVI - The Story of Śāriputra]
Bodhisattvacharyavatara (by Andreas Kretschmar)
Kathasaritsagara (the Ocean of Story) (by Somadeva)
Chapter LIV < [Book IX - Alaṅkāravatī]
Chapter LXXXVI < [Book XII - Śaśāṅkavatī]
Chapter CXXIII < [Book XVIII - Viṣamaśīla]
Settlement in Early Historic Ganga Plain (by Chirantani Das)
Part 7 - Nalanda’s Rise of a Multi-functional Nodal Centre < [Chapter III - Nālandā: Evidence for rise and progress of the settlement]