Suparṇa, Suparna, Śuparṇa, Shuparna, Suparṇā, Su-parna: 14 definitions
Suparṇa means something in Buddhism, Pali, Hinduism, Sanskrit, the history of ancient India. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
The Sanskrit term Śuparṇa can be transliterated into English as Suparna or Shuparna, using the IAST transliteration scheme (?).
Vastushastra (architecture)Source: Wisdom Library: Vāstu-śāstra
Suparṇa (सुपर्ण):—The Sanskrit name for a classification of a ‘temple’, according to the Viśvakarmaprakāśa and the 2nd century Matsyapurāṇa, both featuring a list of 20 temple types. In the Matsyapurāṇa however, the name for this temple category is Garuḍa. This list represents the classification of temples in South-India.
Vastushastra (वास्तुशास्त्र, vāstuśāstra) refers to the ancient Indian science (shastra) of architecture (vastu), dealing with topics such architecture, sculpture, town-building, fort building and various other constructions. Vastu also deals with the philosophy of the architectural relation with the cosmic universe.
Vaishnavism (Vaishava dharma)Source: Manblunder: Vishnu sahasranama 192: Suparṇaḥ
Suparṇa refers to the mystic bird discussed in Ṛg and Yajur Vedas. The shape of a bird is used as fire altar in agnisayana. Agnisayana is a huge Vedic fire ritual spread over a period of twelve days. It is interesting to know why ṛṣis have chosen the shape of a bird to perform this ritual. The shape of the bird is conceived to carry the yajamāna (on whose behalf and at whose expense this sacrifice is performed) of the ritual to the heavens.
Muṇḍaka Upaniṣad (III.i.1) also refers to two mystical birds by saying dvā suparṇā. These two mystical birds refer to self (individual soul) and the Self (Brahman). The Upaniṣad says that these two birds exactly look alike, conveying the truth that there is no difference between the individual soul and the Brahman. The individual self (the first bird) eats the fruits of the tree in which these birds are seated watched by the Cosmic Self (the other bird).
Since Viṣṇu is the Lord of all fire rituals, He is adored here as Suparṇa. It can also be said that Viṣṇu is praised here as the One, whose vāhana is Garuḍa, the mystic bird.
Vaishnava (वैष्णव, vaiṣṇava) or vaishnavism (vaiṣṇavism) represents a tradition of Hinduism worshipping Vishnu as the supreme Lord. Similar to the Shaktism and Shaivism traditions, Vaishnavism also developed as an individual movement, famous for its exposition of the dashavatara (‘ten avatars of Vishnu’).
Purana and Itihasa (epic history)Source: Wisdom Library: Varāha-purāṇa
Suparṇā (सुपर्णा) is the name of a river mentioned in a list of rivers, flowing from the five great mountains (Śailavarṇa, Mālākhya, Korajaska, Triparṇa and Nīla), according to the Varāhapurāṇa chapter 82. Those who drink the waters of these rivers live for ten thousand years and become devotees of Rudra and Umā.
One of the five mountains situated near Bhadrāśva, according to the Varāhapurāṇa chapter 82. The Varāhapurāṇa is categorised as a Mahāpurāṇa, a type of Sanskrit literature preserving ancient India’s vast cultural history, instructions for religious ceremonies and a whole range of topics concerning the various arts and sciences. The original text is said to have been composed of 24,000 metrical verses, possibly originating from before the 10th century.Source: archive.org: Puranic Encyclopedia
1) Suparṇa (सुपर्ण).—A Devagandharva, son of Kaśyapa Prajāpati by his wife Muni. (Ādi Parva, Chapter 65, Verse 42).
2) Suparṇa (सुपर्ण).—Another Devagandharva, son of Kaśyapaprajāpati by his wife Pradhā. (Ādi Parva, Chapter 65, Verse 47).
3) Suparṇa (सुपर्ण).—Younger brother of the asura called Mayūra. Suparṇa in after life was born as King Kālakīrti on earth. (Ādi Parva, Chapter 67, Verse 36).
4) Suparṇa (सुपर्ण).—Another name of Garuḍa. (See under Garuḍa).
5) Suparṇa (सुपर्ण).—A maharṣi, who taught Vāyubhagavān Sātvatadharma and also attained salvation by performing penance with mind under perfect control. (Śānti Parva, Chapter 348).
6) Suparṇa (सुपर्ण).—A Synonym of Mahāviṣṇu. (Anuśāsana Parva, Chapter 149, Verse 34).
7) Suparṇā (सुपर्णा).—See under Pārvatī.Source: Cologne Digital Sanskrit Dictionaries: The Purana Index
1) Śuparṇa (शुपर्ण).—A Sudhāmāna god.*
- * Brahmāṇḍa-purāṇa II. 36. 28.
- 1) Bhāgavata-purāṇa III. 1. 39; Matsya-purāṇa 8. 8; Viṣṇu-purāṇa I. 21. 18.
- 2) Matsya-purāṇa 174. 47.
- 3) Ib. 173. 32.
- 4) Vāyu-purāṇa 40. 1-2.
2b) A boundary hill in Plakṣadvīpa.*
- * Bhāgavata-purāṇa V. 20. 4.
2c) An Asura residing in Rasātalam.*
- * Brahmāṇḍa-purāṇa II. 20. 39.
2d) A son of Krodhā and a deva gandharva.*
- * Brahmāṇḍa-purāṇa III. 6. 39.
2e) A Mauneya gandharva.*
- * Brahmāṇḍa-purāṇa III. 7. 11.
2f) A brother of Sumatī; wife of Sagara.*
- * Brahmāṇḍa-purāṇa III. 63. 158.
2g) A devagaṇa.*
- * Vāyu-purāṇa 31. 12.
2h) A son of Antarikṣa, and father of Amitrajit.*
- * Vāyu-purāṇa 99. 286; Viṣṇu-purāṇa IV. 22. 5.
2i) Worship Pitṛs; soma saṃhitās are attributed to them.*
- * Brahmāṇḍa-purāṇa II. 35. 71; III. 10. 111.
3) Suparṇā (सुपर्णा).—A name of Vinatā and mother of Garuḍa.*
- * Bhāgavata-purāṇa VI. 6. 22.
Suparṇa (सुपर्ण) is a name mentioned in the Mahābhārata (cf. I.59.41, I.65, I.59.45, I.65, I.61.34) and represents one of the many proper names used for people and places. Note: The Mahābhārata (mentioning Suparṇa) is a Sanskrit epic poem consisting of 100,000 ślokas (metrical verses) and is over 2000 years old.
The Purana (पुराण, purāṇas) refers to Sanskrit literature preserving ancient India’s vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.
General definition (in Hinduism)Source: archive.org: Vedic index of Names and Subjects
Suparṇa (सुपर्ण, ‘well-winged’) designates a large bird of prey, the ‘eagle’ or the ‘vulture’, in the Rigveda and later. In the passages in which it appears as an eater of carrion it must be the vulture. The Jaiminīya-brāhmaṇa mentions an eagle which separates milk from water like the Kruñc. In the Rigveda the Suparṇa is said to be the child of the Śyena, and is distinguished from the latter in another passage: this led Zimmer to think that the falcon is probably meant. The Atharvaveda alludes to its cry, and describes it as living in the hills.
Tibetan Buddhism (Vajrayana or tantric Buddhism)Source: Wisdom Library: Tibetan Buddhism
Suparṇa (सुपर्ण) is the name of a Garuḍa mentioned as attending the teachings in the 6th century Mañjuśrīmūlakalpa: one of the largest Kriyā Tantras devoted to Mañjuśrī (the Bodhisattva of wisdom) representing an encyclopedia of knowledge primarily concerned with ritualistic elements in Buddhism. The teachings in this text originate from Mañjuśrī and were taught to and by Buddha Śākyamuni in the presence of a large audience (including Suparṇa).
Tibetan Buddhism includes schools such as Nyingma, Kadampa, Kagyu and Gelug. Their primary canon of literature is divided in two broad categories: The Kangyur, which consists of Buddha’s words, and the Tengyur, which includes commentaries from various sources. Esotericism and tantra techniques (vajrayāna) are collected indepently.
India history and geogprahySource: Cologne Digital Sanskrit Dictionaries: Indian Epigraphical Glossary
Suparṇa.—(EI 2), a class of demi-gods. Note: suparṇa is defined in the “Indian epigraphical glossary” as it can be found on ancient inscriptions commonly written in Sanskrit, Prakrit or Dravidian languages.
The history of India traces the identification of countries, villages, towns and other regions of India, as well as royal dynasties, rulers, tribes, local festivities and traditions and regional languages. Ancient India enjoyed religious freedom and encourages the path of Dharma, a concept common to Buddhism, Hinduism, and Jainism.
Languages of India and abroad
Sanskrit-English dictionarySource: DDSA: The practical Sanskrit-English dictionary
-rṇā or -rṇī f.)
Suparṇa is a Sanskrit compound consisting of the terms su and parṇa (पर्ण).
--- OR ---
1) a number of lotuses.
2) a pool abounding in lotuses.
3) Name of the mother of Garuḍa.Source: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English Dictionary
(-rṇaḥ) 1. Garuda, the bird and vehicle of Vishnu. 2. A tree, (Cassia fistula.) 3. A cock. 4. A being of a superhuman character, as Garuda, and other birds of an equally fanciful description; one of those classes first created by the Brahmadikas, and included in the daily presentation of water to deceased ancestors, &c. 5. A ray of the sun. f. (-rṇā or -rṇī) 1. Name of the mother of Garuda. 2. A number of lotuses, or a pool abounding with them. Adj. 1. Well-winged. 2. Having beautiful leaves. E. su handsome, and parṇa a leaf or feather.Source: Cologne Digital Sanskrit Dictionaries: Benfey Sanskrit-English Dictionary
Suparṇa (सुपर्ण).—I. m. 1. Garuḍa. 2. a cock. Ii. f. ṇā and ṇī, 1. a number of lotusses. 2. the mother of Garuḍa.
Suparṇa is a Sanskrit compound consisting of the terms su and parṇa (पर्ण).Source: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English Dictionary
Suparṇa (सुपर्ण).—[feminine] ī [adjective] well-winged. [masculine] a cert. large bird (eagle, vulture etc., [figuratively] of the sun); a cert. myth. bird (often identif. with Garuḍa).Source: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary
1) Suparṇa (सुपर्ण):—[=su-parṇa] [from su > su-pakva] n. a beautiful leaf, [Rāmāyaṇa]
2) [v.s. ...] mf(ī)n. having beaut° leaves, [cf. Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, etc.]
3) [v.s. ...] having beaut° wings, [Ṛg-veda]
4) [v.s. ...] m. any large bird of prey (as a vulture, eagle; also applicable to the sun or moon as ‘having beaut° rays’, and to soma and clouds; [dual number] ‘sun and moon’), [ib.]
5) [v.s. ...] any mythical or supernatural bird (often identified with Garuḍa, and sometimes personified as a Ṛṣi, a Deva-gandharva, and an Asura), [Ṛg-veda; Taittirīya-saṃhitā; Kāṭhaka; Mahābhārata]
6) [v.s. ...] a ray, [Naighaṇṭuka, commented on by Yāska]
7) [v.s. ...] a horse, [ib.; Nirukta, by Yāska]
8) [v.s. ...] a cock, [Monier-Williams’ Sanskrit-English Dictionary]
9) [v.s. ...] a [particular] array (as of an army), [Mahābhārata]
10) [v.s. ...] Cassia Fistula, [cf. Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, etc.]
11) [v.s. ...] Name of a son of Antarikṣa ([varia lectio] -varṇa), [Viṣṇu-purāṇa]
12) [v.s. ...] of a mountain, [Bhāgavata-purāṇa]
13) [v.s. ...] m. n. a [particular] section of 103 Vedic verses, [Mahābhārata]
14) Suparṇā (सुपर्णा):—[=su-parṇā] [from su-parṇa > su > su-pakva] f. a lotus plant, a pool abounding with lotuses, [cf. Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, etc.]
15) [v.s. ...] Name of the mother of Garuḍa or of the Prājāpatya Āruṇi Suparṇeya, [Bhāgavata-purāṇa; Nārāyaṇa-upaniṣad]
16) [v.s. ...] of a river, [Viṣṇu-purāṇa]
Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family. Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
See also (Relevant definitions)
Partial matches: Parna.
Full-text (+35): Sauparṇa, Suparni, Sauparṇeya, Trisuparṇa, Suparnaketu, Trisauparna, Suparnakhya, Kalakirti, Suparnasad, Suparnacit, Suparnayatu, Suparnacitipaddhati, Suparnacitidipika, Suparnaraja, Suparnaciti, Suparnacitya, Suparnakhyana, Suparnasuvana, Suparnavata, Suparneya.
Search found 41 books and stories containing Suparṇa, Suparna, Śuparṇa, Shuparna, Suparṇā, Su-parna, Su-parṇa, Su-parṇā; (plurals include: Suparṇas, Suparnas, Śuparṇas, Shuparnas, Suparṇās, parnas, parṇas, parṇās). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Manusmriti with the Commentary of Medhatithi (by Ganganatha Jha)
Verse 1.37 < [Section XXI - Creation of the Semi-divine Beings]
Verse 3.196 < [Section XI - Origin of the Pitṛs and the Mode of Worshipping them]
Verse 12.42-44 < [Section VIII - States of Existence due to the Three Qualities]
The Gautami Mahatmya (by G. P. Bhatt)
Mundaka Upanishad with Shankara’s Commentary (by S. Sitarama Sastri)
The Mahabharata (English) (by Kisari Mohan Ganguli)
Section LXV < [Sambhava Parva]
Section CLXXXIX < [Swayamvara Parva]
Section CXXXIX < [Tirtha-yatra Parva]
Trishashti Shalaka Purusha Caritra (by Helen M. Johnson)
Part 18: The Bhavanapatis < [Chapter III - The initiation and omniscience of Ajita]
Part 2: Conquest of Māgadhatīrtha by Bharata < [Chapter IV]
Part 7: Śatrughna’s capture of Mathurā < [Chapter VIII - The abandonment of Sītā]
The Skanda Purana (by G. V. Tagare)
Chapter 25 - The Construction and Installation of the Chariot of the Lord < [Section 2 - Puruṣottama-kṣetra-māhātmya]
Chapter 22 - Installation of the Deities < [Section 2 - Dharmāraṇya-khaṇḍa]
Chapter 41 - The Genesis of the Name Kuśasthalī < [Section 1 - Avantīkṣetra-māhātmya]