Sukhavaha, aka: Sukhāvahā, Sukhāvaha, Sukha-avaha, Sukha-vaha; 9 Definition(s)
Sukhavaha means something in Hinduism, Sanskrit, Buddhism, Pali. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
Sukhāvaha (सुखावह) refers to a variety of prāsāda (‘superstructure’, or, upper storey of any building), according to the Mayamata (5th-century guidebook on Dravidian architecture). It is part of the Catuṣtala (four-storey) group of prāsādas.
The Sukhāvaha variety has the following specifications and decorative motif components:
Number of talas (levels): 4;
Shape of grīva (neck) and śikhara (head): Circular;
Number of śālas: 12;
Number of kūṭas: 12 (octagonal);
Number of pañjaras: 8;
Number of alpanāsis: As many as required;
Number of mahānāsis: 8 (+ 8 kṣudranāsis);
Vastushastra (वास्तुशास्त्र, vāstuśāstra) refers to the ancient Indian science (shastra) of architecture (vastu), dealing with topics such architecture, sculpture, town-building, fort building and various other constructions. Vastu also deals with the philosophy of the architectural relation with the cosmic universe.
Purana and Itihasa (epic history)
Sukhāvahā (सुखावहा) is another name for Rātrī, one of the seven major rivers situated in Krauñcadvīpa, according to the Varāhapurāṇa chapter 88. Krauñcadvīpa is one of the seven islands (dvīpa), ruled over by Jyotiṣmān, one of the ten sons of Priyavrata, son of Svāyambhuva Manu, who was created by Brahmā, who was in turn created by Nārāyaṇa, the unknowable all-pervasive primordial being.
The Varāhapurāṇa is categorised as a Mahāpurāṇa, and was originally composed of 24,000 metrical verses, possibly originating from before the 10th century. It is composed of two parts and Sūta is the main narrator.Source: Wisdom Library: Varāha-purāṇa
The Purana (पुराण, purāṇas) refers to Sanskrit literature preserving ancient India’s vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.
Shaivism (Shaiva philosophy)
Sukhāvahā (सुखावहा) refers to the city of Hara, situated on the north-eastern lower slope of mount Meru, according to Parākhyatantra 5.66. Meru is the name of a golden mountained situated in the middle of nine landmasses (navakhaṇḍa): Bhārata, Hari, Kimpuruṣa, Ramyaka, Ramaṇa, Kuru, Bhadrāśva, Ketumāla and Ilāvṛta. Together these khaṇḍas make up the continent known as Jambūdvīpa.
Sukhāvahā is also known by the name Yaśaskā or Yaśovatī, and is mentioned in various other sources, eg., the Svacchanda-tantra 10.132-136, Kiraṇa-āgama 8.51-54, Mṛgendra-āgama vidyāpāda 13.47-54, Sarvajñānottara-tantra adhvaprakaraṇa 34-36 and Mataṅga-āgama vidyāpāda 23.60-63
The Parākhyatantra is an old Śaiva-siddhānta tantra dating from before the 10th century.Source: Wisdom Library: Śaivism
Shaiva (शैव, śaiva) or Shaivism (śaivism) represents a tradition of Hinduism worshiping Shiva as the supreme being. Closely related to Shaktism, Shaiva literature includes a range of scriptures, including Tantras, while the root of this tradition may be traced back to the ancient Vedas.
Sukhāvaha (सुखावह) refers to one of the forty-seven tānas (tone) used in Indian music.—The illustration of Sukhāvaha (as a deity) according to 15th-century Indian art is as follows.—The colour of his body is yellow. His face is similar to the face of a horse. A fruit is in his right hand and a viṇā in his left hand.
The illustrations (of, for example Sukhāvaha) are found scattered throughout ancient Jain manuscripts from Gujarat. The descriptions of these illustrations of this citrāvalī are based on the ślokas of Vācanācārya Gaṇi Sudhākalaśa’s Saṅgītopaniṣatsāroddhāra (14th century) and Śārṅgadeva’s Saṅgītaratnākara (13th century).Source: archive.org: Illustrations of Indian Music and Dance in Western Indian Style
Sukhāvaha (सुखावह) or Sukhāvahamūrti refers to one of the twenty-eighth forms (mūrti) of Śiva mentioned in the Vātulāgama: twenty-eighth among the Siddhāntaśaivāgama. The forms of Śiva (eg., Sukhāvaha) are established through a process known as Sādākhya, described as a five-fold process of creation.Source: Shodhganga: Iconographical representations of Śiva (shilpa)
Shilpashastra (शिल्पशास्त्र, śilpaśāstra) represents the ancient Indian science (shastra) of creative arts (shilpa) such as sculpture, iconography and painting. Closely related to Vastushastra (architecture), they often share the same literature.
Languages of India and abroad
sukhāvaha : (adj.) bringing happiness; conveying happiness.Source: BuddhaSasana: Concise Pali-English Dictionary
Pali is the language of the Tipiṭaka, which is the sacred canon of Theravāda Buddhism and contains much of the Buddha’s speech. Closeley related to Sanskrit, both languages are used interchangeably between religions.
Sukhāvaha (सुखावह).—a. conducing to happiness, pleasant, comfortable.
Sukhāvaha is a Sanskrit compound consisting of the terms sukha and āvaha (आवह).
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Sukhavaha (सुखवह).—a. easily borne or carried.
Sukhavaha is a Sanskrit compound consisting of the terms sukha and vaha (वह).Source: DDSA: The practical Sanskrit-English dictionary
Sukhāvaha (सुखावह).—n. of two yakṣas: Māy 42; 65.
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Sukhāvahā (सुखावहा).—n. of a devakumārikā in the southern quarter: LV 389.8 (= Suvyākṛtā of Mv).Source: Cologne Digital Sanskrit Dictionaries: Edgerton Buddhist Hybrid Sanskrit Dictionary
Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family. Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Search found 521 related definition(s) that might help you understand this better. Below you will find the 15 most relevant articles:
Sukha (सुख).—mfn. (-khaḥ-khā-khaṃ) 1. Happy, joyful, delighted. 2. Virtuous, pious. 3. Easy, pr...
Āvaha (आवह).—A Vāyu. (Mahābhārata, Śānti Parva, Chapter 328, Verse 37).
Vaha (वह).—m. (-haḥ) 1. Bearing, conveying. 2. Any vehicle or means of conveyance, as a horse, ...
Sukhāsana (सुखासन) refers to a type of Āsana (sitting poses), according to Ganapati Sthapa...
Suvāha (सुवाह).—A warrior of Subrahmaṇya. (Śalya Parva, Chapter 45, Verse 66).
Jayāvaha (जयावह).—a. conferring victory. Jayāvaha is a Sanskrit compound consisting of the term...
Sukhadā (सुखदा) refers to the name of a Lady mentioned in the Mahābhārata (cf. IX.45.27). Note...
Sukhāsvāda (सुखास्वाद).—mfn. (-daḥ-dā-daṃ) 1. Well-flavoured. 2. Delightful, agreeable. m. (-da...
Bhayāvaha (भयावह).—a. 1) causing fear, formidable. 2) risky; स्वधर्मे निधनं श्रेयः परधर्मो भयाव...
Gandhavaha (गन्धवह).—mfn. (-haḥ-hā-haṃ) Smelling, fragrant, &c. m. (-haḥ) The wind. f. (-hā...
Aśvavaha (अश्ववह).—m. (-haḥ) A horseman. E. aśva and vaha what bears; whom a horse carries.
Sukhakara (सुखकर).—mfn. (-raḥ-rā-raṃ) 1. Conferring happiness. 2. Doing any thing easily. 3. Do...
Sukhāpa (सुखाप).—a. easily won or attained. Sukhāpa is a Sanskrit compound consisting of the te...
Sukharūpa (सुखरूप).—a. having an agreeable appearance. Sukharūpa is a Sanskrit compound consist...
Medovaha (मेदोवह).—n. (-haṃ) A vessel carrying fat, a lymphatic. E. medas, and vaha what bears.
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