Stupikakila, Stūpikākīla, Stupika-kila: 1 definition
Introduction:
Stupikakila means something in Hinduism, Sanskrit. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
In Hinduism
Vastushastra (architecture)
Source: archive.org: Catalogue of Pancaratra Agama Texts (vastu)1) Stūpikākīla (स्तूपिकाकील) refers to an “axis rod”, as discussed in chapter 9 (Kriyāpāda) of the Padmasaṃhitā: the most widely followed of Saṃhitā covering the entire range of concerns of Pāñcarātra doctrine and practice (i.e., the four-fold formulation of subject matter—jñāna, yoga, kriyā and caryā) consisting of roughly 9000 verses.—Description of the chapter [mūrdheṣṭakāvidhi-vimānadevatākalpana]: [...] [After the “last bricks” or mūrdheṣṭakā-ceremonies]—A stūpikākīla (axis rod) is mounted over the bricks which, in turn, have been covered in their pit with a cache of precious gems, grains, etc. The stūpī-finial is cemented over this by the Ācārya, and surmounting the stūpī-dome a śikhākumbha-pot is placed, having been filled with precious metals and gems (24-41). [...]
2) Stūpikākīla (स्तूपिकाकील) refers to a type of “temple-finial”, as discussed in chapter 4 of the Puruṣottamasaṃhitā: a Pāñcarātra text consisting of more than 1800 verses devoted to temple-building and the practical concerns of the Pāñcarātra priestly community.—Description of the chapter [ālayalakṣaṇa-mūrdheṣṭakāvidhāna]: After telling about the requirements for proper pratiṣṭhā-installation procedures (1-6), Vasiṣṭha then tells about the stones to be collected for making icons (7-9a). [...] Then Vasiṣṭha turns to the rites of placing the “last bricks” (51-72), after which the artisans and workers are paid and discharged and the stūpikākīla is put in place (73-78a) This finial is topped by the śikhākumbha and a cakra-symbol (73b-79) .
3) Stūpikākīla (स्तूपिकाकील) refers to “temple-finials”, as discussed in in chapter 9 of the Śrīpraśnasaṃhitā: a Pāñcarātra text comprising 5500 Sanskrit verses covering a number of subjects ranging from selecting a temple site through building and furnishing it to sanctifying and maintaining worship in the sacred complex.—Description of the chapter [prāsāda-bhedādayaḥ]: Viṣṇu names and identifies 17 types of vimāna-constructions [...] The stūpikākīla-finials are to be placed there in varying numbers according to what gains the Yajamāna is seeking (41- 53). The vimāna-tower should be populated with images of the Lord in His various forms placed in niches in different directions and on various storeys (54-63). These should be painted according to Shastraic injunctions (64-96).
Vastushastra (वास्तुशास्त्र, vāstuśāstra) refers to the ancient Indian science (shastra) of architecture (vastu), dealing with topics such architecture, sculpture, town-building, fort building and various other constructions. Vastu also deals with the philosophy of the architectural relation with the cosmic universe.
See also (Relevant definitions)
Partial matches: Stupika, Kila.
Full-text: Stupi, Shikhakumbha, Kila, Murdheshtakavidhana, Alayalakshanamurdheshtakavidhana, Murdheshtaka, Prasadabheda, Murdheshtakavidhivimanadevatakalpana.
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