Sthapayitva, Sthāpayitvā: 4 definitions



Sthapayitva means something in Hinduism, Sanskrit, the history of ancient India. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.

India history and geography

Source: Cologne Digital Sanskrit Dictionaries: Indian Epigraphical Glossary

Sthāpayitvā.—cf. Prakrit ṭhapaīchaṃ (CII 2-1), literally, ‘having kept’; relly, ‘besides’, ‘in addition to…’; cf. yaṣṭi- pratiṭhanaṃ ṭhapaīchaṃ (Sanskrit yaṣṭi-pratiṣṭhāpanaṃ sthāpayit- vā), ‘in addition to the erection of the memorial pillar’. Note: sthāpayitvā is defined in the “Indian epigraphical glossary” as it can be found on ancient inscriptions commonly written in Sanskrit, Prakrit or Dravidian languages.

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context information

The history of India traces the identification of countries, villages, towns and other regions of India, as well as royal dynasties, rulers, tribes, local festivities and traditions and regional languages. Ancient India enjoyed religious freedom and encourages the path of Dharma, a concept common to Buddhism, Hinduism, and Jainism.

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Languages of India and abroad

Sanskrit dictionary

[«previous next»] — Sthapayitva in Sanskrit glossary
Source: Cologne Digital Sanskrit Dictionaries: Edgerton Buddhist Hybrid Sanskrit Dictionary

Sthāpayitvā (स्थापयित्वा).—in verses rarely sthāpetvā, sthāpya (= Pali ṭhapetvā; compare sthapayati, but in this form ā, never a; orig. ger. of Sanskrit caus. of sthā, putting aside, so in Saddharmapuṇḍarīka 79.1, and a transition case in Saddharmapuṇḍarīka 43.15, [asthānam etac…yad bhikṣur…saṃmukhībhūte tathāgata imaṃ dharmaṃ…] na śraddadhyāt, sthāpayitvā parinirvṛtasya tathāgatasya, it is impossible that…in the T.'s presence a monk should not believe this doctrine, leaving aside the case when the T. has entered nirvāṇa), except; usually followed by acc. object: sthāpetv' (Kashgar recension sthāpya) upāyaṃ Saddharmapuṇḍarīka 91.8 (verse); the following all sthāpayitvā; Mahāvyutpatti 5458 (listed among indeclinables); followed by object acc., Saddharmapuṇḍarīka 66.12; Lalitavistara 408.3; 442.12; Mahāvastu i.335.3; iii.181.3; 298.15; Divyāvadāna 270.4; 394.25; 457.6; 506.4; Avadāna-śataka ii.111.8; Suvarṇabhāsottamasūtra 10.1; Daśabhūmikasūtra 59.17; Gaṇḍavyūha 136.26; 173.1, etc.; after object acc., (yaḥ svayam udāraṃ dharmābhisaṃskāram udārāṃ ca buddha- kṣetrotpattiṃ) sthāpayitvāsya dharmaparyāyasya saṃ- prakāśanahetor…upapanno veditavyas tathāgatadūtaḥ Saddharmapuṇḍarīka 226.10, who himself must be regarded as a messenger of the T. born to make known this religious discourse, (thus resembling a Buddha) except for the exalted performance of the doctrine and the exalted birth in a Buddha-field (which are functions of a Buddha alone; Burnouf rightly); tathā- gataṃ °tvā Lalitavistara 148.21 (prose); Mahāvastu ii.433.8 (putraṃ °tvā); Divyāvadāna 544.9 (pratyayaṃ °tvā); Bodhisattvabhūmi 77.13; Sukhāvatīvyūha 2.12; followed by relative clause in lieu of object, °tvā ye tasyāṃ parṣadi saṃnipatitā abhūvan Saddharmapuṇḍarīka 244.14, except those who…

Source: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English Dictionary

Sthāpayitvā (स्थापयित्वा).—Ind. Having placed, fixed, erected, &c. E. ṣṭhā to stay, causal v., ktvā aff.

Source: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary

1) Sthāpayitvā (स्थापयित्वा):—[from sthā] ind. having placed or fixed etc.

2) [v.s. ...] having put aside = ‘with the exception of’ ([accusative]), [Divyāvadāna]

context information

Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.

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