Snayvasthi, Snāyvasthi, Snayu-asthi: 2 definitions
Introduction:
Snayvasthi means something in Hinduism, Sanskrit. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
In Hinduism
Shaktism (Shakta philosophy)
Source: Google Books: ManthanabhairavatantramSnāyvasthi (स्नाय्वस्थि) refers to “tendons and bones”, according to the Devīpañcaśatikā verse 2.74-79.—Accordingly: “One should draw the supreme goddess there. She is Śuṣkā and, auspicious, her face is emaciated. She has two arms and one face. She has no flesh and no blood (runs through her veins). (Made of just) tendons and bones, her body is thin [i.e., snāyvasthi-kṛśa-vāpuṣī] and she likes (to eat) human entrails and the like constantly. She is seated on Rudra’s severed head and her feet are placed on two (others). On the left is Viṣṇu’s head and on the right that of Indra and her legs are bent. She is the first (of all the deities) and fills (and nourishes all things). [...]”.
Shakta (शाक्त, śākta) or Shaktism (śāktism) represents a tradition of Hinduism where the Goddess (Devi) is revered and worshipped. Shakta literature includes a range of scriptures, including various Agamas and Tantras, although its roots may be traced back to the Vedas.
Vedanta (school of philosophy)
Source: Prem Pahlajrai: Pañcadaśī Chapter 7: Tṛptidīpa PrakaraṇamSnāyvasthi (स्नाय्वस्थि) refers to “nerves and bones”, according to the Pañcadaśī verse 7.140-141.—Accordingly: “What is there attractive in the cage‐like body, ever restless like a machine, of a woman who is but a doll made of flesh and consisting of nerves, bones and joints [i.e., snāyvasthi-granthi]? Such are the defects of worldly pleasures, elaborately pointed out by the scriptures. No wise man, aware of these defects, will allow himself to be drowned in afflictions caused by them. [...]”.
Vedanta (वेदान्त, vedānta) refers to a school of orthodox Hindu philosophy (astika), drawing its subject-matter from the Upanishads. There are a number of sub-schools of Vedanta, however all of them expound on the basic teaching of the ultimate reality (brahman) and liberation (moksha) of the individual soul (atman).
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