Simhasana, aka: Simha-asana, Siṃhāsana; 12 Definition(s)

Introduction

Simhasana means something in Buddhism, Pali, Hinduism, Sanskrit, Marathi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.

In Hinduism

Śilpaśāstra (iconography)

In the Siṃhāsana (सिंहासन) the legs are crossed as in the kūrmāsana; and the palms of the hands, with the fingers kept stretched out, rest supinely upon the thigh, while the mouth is kept open and the eyes are fixed upon the tip of the nose.

When used as a pītha (seat or pedestal), this Āsana should be used as the seat for the image when it has to be bathed, according to the Suprabhedāgama. According to the Candrajñānāgama, the seat is of a rectangular shape. The siṃhāsana is a four legged seat, circular or rectangular in shape and one hasta or cubit in height. The four legs of this seat are made up of four small lions.

(Source): Google Books: Elements of Hindu iconography

Siṃhāsana (सिंहासन) refers to one of the asanas (sitting poses) assumed by the deities in sculptures of Hindu gods and goddesses.—In the siṃhāsana the legs are crossed as in the kurmāsana; the palms of the hands, with the fingers kept stretched out, rest supinely upon the thigh, while the mouth is kept open and the eyes are fixed upon the tip of the nose.

(Source): Shodhganga: The significance of the Mula beras in the Hindu temples of Tamilnadu
Śilpaśāstra book cover
context information

Śilpaśāstra (शिल्पशास्त्र, shilpa-shastra) represents the ancient Indian science of creative arts such as sculpture, iconography and painting. Closely related to Vāstuśāstra (architecture), they often share the same literature.

Yoga (school of philosophy)

Siṃhāsana (सिंहासन) is one of the eighty-four āsanas (postures) taught by Śiva, according to the Haṭharatnāvalī 3.7-20. It is said that Ādinātha (Śiva) hand-picked 84 yoga postures from 84,00,000 living beings and taught them for the purpose of introducing physical health and well-being to the human body. The compound siṃhāsana translates to siṃha (lion) and āsana (posture).

The 17th-century Haṭharatnāvalī is a Sanskrit reference book dealing with these āsanas (eg., siṃhāsana) which form a major constituent of the haṭhayoga practice. It was written by Śrīnivāsa.

(Source): Wisdom Library: Yoga

Siṃhāsana (सिंहासन) refers to an āsana (posture) taught by Śiva. It is one of the first four out of 84 total, thus one of the most essential, according to Haṭhayogapradīpikā I.52-54.—Accordingly, “Press the heels on both sides of the seam of Perineum, in such a way that the left heel touches the right side and the right heel touches the left side of it. Place the hands on the thighs, with stretched fingers, and keeping the mouth open and the mind collected, gaze on the tip of the nose. This is siṃhāsana, held sacred by the best of yogīs. This excellent āsana effects the completion of the three Bandhas (The mūla-bandha, kaṇṭha-bandha or jālandhara-bandha and uḍḍiyāna-bandha)”.

The 15th-century Haṭhayogapradīpikā by Svātmārāma is one of the oldest extant texts dealing with haṭhayoga: an ancient form of meditation founded by Matsyendranātha. The first chapter of this book describes various āsanas (eg., siṃha-āsana).

(Source): Google Books: The Hatha Yoga Pradipika

Siṃhāsana (सिंहासन) is a type of standing posture (āsana), according to verse 76 of the Śrītattvanidhi.—Accordingly, “Place the left ankle on the right side of the perineum and the right ankle on the left side. Place the hands with extended fingers on the knees and gaze at the tip of the nose with the mouth open. This is siṃhāsana, the lion”.

The 19th-century Śrītattvanidhi is a sanskrit treatise describing 80 primary āsanas, or ‘posture’ (eg., siṃha-āsana) and several additional ones.

This name occurs in Iyengar but a different āsana is shown under that name. Haṭhapradīpikā II.50-52 and Gheraṇḍasaṃhitā II.14-15 describe a siṃhāsana almost identical to this. First Steps to Higher Yoga has a similar āsana. The name is found in the Mallapurāṇa list.

(Source): archive.org: Yoga Tradition of the Mysore Palace

Siṃhāsana (सिंहासन) is one of the thirty-two āsanas (postures) taught in the second chapter of the Gheraṇḍasaṃhitā: “One should place the two ankles kept upwards crosswise under the scrotum, front part of the head of tibia on the ground, hands on the knees, open the mouth, adopt Jālandhara-bandha and fix the gaze on the tip of the nose. This is Siṃhāsana, the destroyer of all diseases”.

Siṃhāsana is one of the selected 32 postures amongs 8,400,000 total mentioned by Śiva, according to Gheraṇḍasaṃhitā 2.1-2, “In all, there are as many Āsanas as species of animals. Eighty-four lacs of them are mentioned by Śiva. Out of them, 84 are regarded as important and among these 84, again 32 are good (enough) in this world of mortal beings”.

The 17th-century Gheraṇḍasaṃhitā (mentioning siṃha-āsana) is one of the three classic texts of Haṭha-yoga: a major branch of Yoga, sharing similarities with the Yoga system taught by Patañjali, though claiming its own mythical founder known as Matsyendranātha. This gheraṇḍa-saṃhitā is an encyclopedic Sanskrit treatise describing thirty two such āsanas.

(Source): archive.org: Gheranda Samhita
Yoga book cover
context information

Originally, Yoga is considered a branch of orthodox Hindu philosophy (astika), but both ancient and modern Yoga combine the physical, mental and spiritual. Yoga teaches various physical techniques also known as āsanas (postures), used for various purposes (eg., meditation, contemplation, relaxation).

Purāṇa

Siṃhāsana (सिंहासन).—The lion throne for kings;1 of Devī which was placed in the Sabhā;2 of the Pāṇḍavas; Mārkaṇḍeya seated by Yudhiṣṭhira on;3 of Tāraka Asura.4

  • 1) Brahmāṇḍa-purāṇa III. 26. 21.
  • 2) Ib. IV. 14. 12.
  • 3) Matsya-purāṇa 103. 18.
  • 4) Ib. 148. 29;
(Source): Cologne Digital Sanskrit Dictionaries: The Purana Index
Purāṇa book cover
context information

The Purāṇas (पुराण, purana) refers to Sanskrit literature preserving ancient India’s vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahāpurāṇas total over 400,000 ślokas (metrical couplets) and date to at least several centuries BCE.

Shaivism (Shaiva philosophy)

Siṃhāsana (सिंहासन) is one of five pedestals that makes up the Śivāsana, unto which Śiva is installed and invoked during the ritualistic process of śivārcana, according to the Sakalāgamasāra-saṃgraha. In the process of invocation (āvāhana) Lord Śiva is contemplated as seated on Yogāsana: “in the process of holy bath (abhiṣeka) he is contemplated as seated on siṃhāsna”. This particular āsana is associated with the shape of a square and is connected with the element Water.

(Source): Wisdom Library: Śaivism
Shaivism book cover
context information

Shaiva (शैव, śaiva) or Shaivism (śaivism) represents a tradition of Hinduism worshiping Shiva as the supreme being. Closely related to Shaktism, Shaiva literature includes a range of scriptures, including Tantras, while the root of this tradition may be traced back to the ancient Vedas.

In Buddhism

Mahayana (major branch of Buddhism)

Siṃhāsana (सिंहासन, “lion-seat”).—What is this siṃhāsana? The lion in question is not a real lion but, since the Buddha is a lion among men (puruṣasiṃha), the seat where he sits down, whether it be on a bed (āsana) or on the ground (bhūmi), is called the ‘lion’s seat’. In the same way, even today the seat where the king is enthroned is called a lion’s seat, the chief who commands warriors is called a lion-man (puruṣasiṃha) and people call the king of the land puruṣasiṃha.

Although according to the Mahāprajñāpāramitāśāstra the lion-seat should be understood in a symbolic sense as the seat of the lion-man (puruṣasiṃha), the Buddha is sometimes represented seated on a siṃhāsana, ‘a throne supported by lions’.

(Source): Wisdom Library: Maha Prajnaparamita Sastra
Mahayana book cover
context information

Mahayana (महायान, mahāyāna) is a major branch of Buddhism focusing on the path of a Bodhisattva (spiritual aspirants/ enlightened beings). Extant literature is vast and primarely composed in the Sanskrit language. There are many sūtras of which some of the earliest are the various Prajñāpāramitā sūtras.

Languages of India and abroad

Marathi-English dictionary

siṃhāsana (सिंहासन).—n (S siṃha & āsana. A seat supported by lions wrought in gold, marble &c.) A throne.

(Source): DDSA: The Molesworth Marathi and English Dictionary

siṃhāsana (सिंहासन).—n A throne.

(Source): DDSA: The Aryabhusan school dictionary, Marathi-English
context information

Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.

Sanskrit-English dictionary

Siṃhāsana (सिंहासन).—a throne, a seat of honour.

-naḥ a particular mode of sexual enjoyment.

Derivable forms: siṃhāsanam (सिंहासनम्).

Siṃhāsana is a Sanskrit compound consisting of the terms siṃha and āsana (आसन).

(Source): DDSA: The practical Sanskrit-English dictionary
context information

Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family. Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.

Relevant definitions

Search found 648 related definition(s) that might help you understand this better. Below you will find the 15 most relevant articles:

Asana
Āsana (आसन) refers to the “seat” and “posture” used while performing mantrasādhana (preparatory...
Padmasana
Padmāsana (पद्मासन) refers to one of the five āsanas (postures) explained by Lakṣmaṇadeśika in ...
Virasana
Vīrāsana (वीरासन) refers to one of the five āsanas (postures) explained by Lakṣmaṇadeśika in hi...
Narasimha
Narasiṃha (नरसिंह) or Nṛsiṃha refers to one of the various Vibhava manifestations according to ...
Bhadrasana
Bhadrāsana (भद्रासन) refers to one of the five āsanas (postures) explained by Lakṣmaṇadeśika in...
Simha
Siṃha (सिंह, “lion”) represents an incarnation destination of the tiryaggati (animal realm) acc...
Nrisimha
Nṛsiṃha (नृसिंह) or Narasiṃha refers to one of the various Vibhava manifestations according to ...
Kukkutasana
Kukkuṭāsana (कुक्कुटासन).—a. particular posture of an ascetic in religious meditation. Derivabl...
Simhanada
Siṃhanāda (सिंहनाद) is the name of an Ayurvedic recipe defined in the fourth volume of the Rasa...
Yogasana
Yogāsana (योगासन) refers to one of the asanas (sitting poses) assumed by the deities in sculptu...
Vajrasana
Vajrāsana (वज्रासन) refers to one of the five āsanas (postures) explained by Lakṣmaṇadeśika in ...
Svastikasana
Svastikāsana (स्वस्तिकासन) refers to one of the five āsanas (postures) explained by Lakṣmaṇadeś...
Kurmasana
Kūrmāsana (कूर्मासन).—a particular posture in sitting (practised by ascetics). Derivable forms:...
Matsyasana
Matsyāśana (मत्स्याशन).—1) a king-fisher. 2) one who eats fish. Derivable forms: matsyāśanaḥ (म...
Hutashana
Hutāśana (हुताशन) is the name of a deity who received the Dīptāgama from Trimūrti who in turn, ...

Relevant text

- Was this explanation helpful? Leave a comment:

Make this page a better place for research and define the term yourself in your own words.

You have to be a member in order to post comments. Click here to login or click here to become a member.