Shula, Śūlā, Śūla, Śūla, Sūla: 37 definitions
Introduction
Introduction:
Shula means something in Buddhism, Pali, Hinduism, Sanskrit, the history of ancient India, Marathi, Hindi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
The Sanskrit terms Śūlā and Śūla and Śūla can be transliterated into English as Sula or Shula, using the IAST transliteration scheme (?).
Alternative spellings of this word include Shool.
In Hinduism
Shilpashastra (iconography)
Source: Google Books: The Theory of Citrasutras in Indian PaintingŚūla (शूल, ‘spear’) is a weapon (āyudha or bādhra) according to the Vāstusūtra Upaniṣad.
Source: Google Books: Elements of Hindu iconographyŚūla is the trident which is the favourite weapon of Śiva. It is represented in many forms; and the essential feature of all these is the triple metal pike ending in sharp points and mounted upon a long wooden handle.
Source: Shodhganga: The significance of the mūla-beras (śilpa)Śūla (शूल) represents “triguṇa” (Śiva’s three states), referring to one of the attributes of Lord Śiva, commonly seen depicted in Hindu iconography, defined according to texts dealing with śilpa (arts and crafs), known as śilpaśāstras.—The śilpa texts have classified the various accessories under the broad heading of āyudha or karuvi (implement), including even flowers, animals, and musical instruments. The accessories should be made of the same material with which the main image has been fashioned. Each of these accessories denotes the attributes of the images while in certain circumstances they denote particular divinity or character by themselves. Śūla, for example, signifies the attributes of Lord Śiva.
Śūla is the trident, which is the favourite weapon of Śiva. It is represented in many forms. The essential feature of all these is the triple metal pike ending in sharp points and mounted upon a long wooden handle.
Shilpashastra (शिल्पशास्त्र, śilpaśāstra) represents the ancient Indian science (shastra) of creative arts (shilpa) such as sculpture, iconography and painting. Closely related to Vastushastra (architecture), they often share the same literature.
Purana and Itihasa (epic history)
Source: Wisdom Library: Viṣṇu-purāṇaŚūla (शूल) refers to “cholic” (muscular contractions of a hollow tube) and represents a type of Ādhyātmika pain of the bodily (śārīra) type, according to the Viṣṇu-purāṇa 6.5.1-6. Accordingly, “the wise man having investigated the three kinds of worldly pain, or mental and bodily affliction and the like, and having acquired true wisdom, and detachment from human objects, obtains final dissolution.”
Ādhyātmika and its subdivisions (e.g., śūla) represents one of the three types of worldly pain (the other two being ādhibhautika and ādhidaivika) and correspond to three kinds of affliction described in the Sāṃkhyakārikā.
The Viṣṇupurāṇa is one of the eighteen Mahāpurāṇas which, according to tradition was composed of over 23,000 metrical verses dating from at least the 1st-millennium BCE. There are six chapters (aṃśas) containing typical puranic literature but the contents primarily revolve around Viṣṇu and his avatars.
Source: Google Books: Cultural History from the Vāyu PurānaŚūla (शूल, “spear”):—The śūla is almost always associated with Śiva in early Indian coins. The triśūla is found on the coins of the Pāñcāla king Rudragupta, on other early coins and on the coins of Vema Kadphises. The Vāyu-purāṇa associates śūla and triśūla with Śiva.
Source: archive.org: Shiva Purana - English TranslationŚūla (शूल) refers to the “trident”, mentioned as one of the objects held in the hands of Śiva, according to the Śivapurāṇa 2.2.6. Accordingly:—“[...] Directly perceiving the lord of Durgā she [viz., Sandhyā] eulogised the lord of the worlds: [...] Obeisance to Thee, the Yogin whose Saguṇa form is pure, lovely, bedecked in jewels, as white and clean as camphor and which holds in its hand the desired boon, fearlessness, the trident (śūla) and the scalp”.
Source: Cologne Digital Sanskrit Dictionaries: The Purana Index1a) Śūla (शूल).—The trident, held by Gangā in worshipping Śiva in Meru.*
- * Vāyu-purāṇa 30. 92.
1b) A stake, mounting on; a punishment in hell.*
- * Viṣṇu-purāṇa VI. 5. 47.
Śūla (शूल) or Śūlavrata refers to type of Vrata (“religious observances”), according to the 10th century Saurapurāṇa: one of the various Upapurāṇas depicting Śaivism.—Accordingly, The Śūla-vrata is descirbed in the Saurapurāṇa 43.19ff by the Sūta.
Accordingly,
“This Śūla-vrata is to be observed on the amāvāsyā-tithi. The observer of this vow having controlled his sense organs for a year should fast on this day. At the end of the year he has to prepare a śūla (spear) of cake and proclaim the vrata. The observer should offer a lotus made of silver whose petals are of gold to Śiva and place it on the head with devotion. The other procedures are almost the same as that of the Umāmaheśvara-vrata.
The performer of this Śūla-vrata becomes released from all great sins like Brahmanicide and in the end attains liberation (pāragatiṃ). It is further said that if a person performs this vrata being steadfast for one year on the full-moon days and the new-moon days and at the end of a year proclaim the vrata to the fragrant image of Śiva also gets released of all great sins and attains liberation”.
The Purana (पुराण, purāṇas) refers to Sanskrit literature preserving ancient India’s vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.
Shaivism (Shaiva philosophy)
Source: Wisdom Library: Ṣaṭsāhasra-saṃhitāŚūlā (शूला):—One of the twelve guṇas associated with Kanda, the fifth seat of the Svādhiṣṭhāna-chakra. According to tantric sources such as the Śrīmatottara-tantra and the Gorakṣasaṃhitā (Kādiprakaraṇa), these twelve guṇas are represented as female deities. According to the Ṣaṭsāhasrasaṃhitā however, they are explained as particular syllables. They (e.g. Śūlā) only seem to play an minor role with regard to the interpretation of the Devīcakra (first of five chakras, as taught in the Kubjikāmata-tantra).
She is also known by the name Mūlā, according to the Gorakṣa-saṃhitā.
Source: Shodhganga: Temple management in the ĀgamasŚūla (शूल) refers to one of the various Devatā weapons and represents a type of “temple implement (instrument)” as described in the Karaṇalakṣaṇavidhi-paṭala section of the Uttara-Kāmikāgama.—The instruments should be according to the particular śāstra followed at the temple. Some of the instruments mentioned are weapons of all Devatās including [viz., śūla].
Shaiva (शैव, śaiva) or Shaivism (śaivism) represents a tradition of Hinduism worshiping Shiva as the supreme being. Closely related to Shaktism, Shaiva literature includes a range of scriptures, including Tantras, while the root of this tradition may be traced back to the ancient Vedas.
Natyashastra (theatrics and dramaturgy)
Source: Wisdom Library: Nāṭya-śāstra1) Śūla (शूल) is a Sanskrit word referring to the “spear”. Acording to the Nāṭyaśāstra 1.82-88, when Brahmā, Indra and all other gods went to inspect the playhouse (nāṭyamaṇḍapa) designed by Viśvakarmā, he assigned different deities for the protection of the playhouse itself, as well as for the objects relating to dramatic performance (prayoga).
As such, Brahmā assigned Śūla to the top of the door. The protection of the playhouse was enacted because of the jealous Vighnas (malevolent spirits), who began to create terror for the actors.
2) Śūla (शूल) refers to the “spike”, a weapon which should measure should measure eight tālas (unit of measurement), according to Nāṭyaśāstra chapter 23. In dramatic plays, weapons such as śūla should be made by experts using proper measurements and given to persons engaged in a fight, angry conflict or siege. It forms a component of āhāryābhinaya (extraneous representation).
Natyashastra (नाट्यशास्त्र, nāṭyaśāstra) refers to both the ancient Indian tradition (śāstra) of performing arts, (nāṭya, e.g., theatrics, drama, dance, music), as well as the name of a Sanskrit work dealing with these subjects. It also teaches the rules for composing dramatic plays (nataka) and poetic works (kavya).
Ayurveda (science of life)
Source: Wisdom Library: Āyurveda and botanyŚūla (शूल) refers to “colic” (a form of abdominal pain ). The term is used throughout Ayurvedic literature such as the Suśruta-saṃhitā and the Caraka-saṃhitā.
Source: archive.org: Vagbhata’s Ashtanga Hridaya Samhita (first 5 chapters)Śūla (शूल) refers to “stitches”, mentioned in verse 4.11-12 of the Aṣṭāṅgahṛdayasaṃhitā (Sūtrasthāna) by Vāgbhaṭa.—Accordingly, “[...] Xerostomia, flaccidity of limbs, deafness, stupor, giddiness, and heart-disease (result) from the restraint of thirst. In this ease every cold application (is) wholesome. Racking in the limbs, anorexia, lassitude, emaciation, stitches [viz., śūla], and giddiness (result from the restraint) of hunger. In this case light, fat, warm, and little food (is) to be taken. [...]”.
Source: Research Gate: Internal applications of Vatsanabha (Aconitum ferox wall)Śūla (शूल) refers to “colic pain”. Medicinal formulations in the management of this condition include 58 references of Vatsanābha usages. Guṭikā is maximum (50) dosage form in the management of Śūla. Vatsanābha (Aconitum ferox), although categorized as sthāvara-viṣa (vegetable poisons), has been extensively used in ayurvedic pharmacopoeia.
Source: Shodhganga: Edition translation and critical study of yogasarasamgrahaŚūlā (शूला) refers to “colic” and is one of the various diseases mentioned in the 15th-century Yogasārasaṅgraha (Yogasara-saṅgraha) by Vāsudeva: an unpublished Keralite work representing an Ayurvedic compendium of medicinal recipes. The Yogasārasaṃgraha [mentioning śūlā] deals with entire recipes in the route of administration, and thus deals with the knowledge of pharmacy (bhaiṣajya-kalpanā) which is a branch of pharmacology (dravyaguṇa).
Source: gurumukhi.ru: Ayurveda glossary of termsŚūla (शूल):—Pain
Āyurveda (आयुर्वेद, ayurveda) is a branch of Indian science dealing with medicine, herbalism, taxology, anatomy, surgery, alchemy and related topics. Traditional practice of Āyurveda in ancient India dates back to at least the first millenium BC. Literature is commonly written in Sanskrit using various poetic metres.
Dhanurveda (science of warfare)
Source: Wisdom Library: DhanurvedaŚūla (शूल) refers to a kind of weapon (pointed dart, lance, pike, spear). It is a Sanskrit word defined in the Dhanurveda-saṃhitā, which contains a list of no less than 117 weapons. The Dhanurveda-saṃhitā is said to have been composed by the sage Vasiṣṭha, who in turn transmitted it trough a tradition of sages, which can eventually be traced to Śiva and Brahmā.
Dhanurveda (धनुर्वेद) refers to the “knowledge of warfare” and, as an upaveda, is associated with the Ṛgveda. It contains instructions on warfare, archery and ancient Indian martial arts, dating back to the 2nd-3rd millennium BCE.
Dharmashastra (religious law)
Source: Sacred Texts: The Grihya Sutras, Part 2 (SBE30)Śūla (शूल) refers to a “spit” (for boiling the heart). Śūla is explained by “hṛdayapākārthā yaṣṭiḥ”. The exact object of the Sūtra is not quite clear. Prabhutva is explained by samarthatva, that is, fitness. This would mean, that on account of their fitness, or because they can be used for the object for which they are intended, or, so long as they can be used, the rule applying to them should remain. The commentary explains tantram by tantratā or ekatā. It may mean that the same pots and spits should be used, so long as they fulfil their purpose. The next Sūtra would then form a natural limitation.
Dharmashastra (धर्मशास्त्र, dharmaśāstra) contains the instructions (shastra) regarding religious conduct of livelihood (dharma), ceremonies, jurisprudence (study of law) and more. It is categorized as smriti, an important and authoritative selection of books dealing with the Hindu lifestyle.
Rasashastra (chemistry and alchemy)
Source: Wisdom Library: Rasa-śāstraŚūla (शूल) refers to “pain in the belly” according to the fifth volume of the Rasajalanidhi (chapter 10). Accordingly, “pain in the belly is of eight different kinds, and are due to the following eight different causes;—vayu, pitta, kapha, vayu combined with pitta, vayu combined with kapha, pitta combined with kapha, combination of vayu, pitta, and kapha; and ama or undigested part of the chyle. In all these pains, an abnormal excess of vayu plays the predominant part. Of these eight different kinds of pain in the belly, there is one which is felt at the time of food being digested in the stomach. Such a pain is called parinma (or pacti) shula”.
Rasashastra (रसशास्त्र, rasaśāstra) is an important branch of Ayurveda, specialising in chemical interactions with herbs, metals and minerals. Some texts combine yogic and tantric practices with various alchemical operations. The ultimate goal of Rasashastra is not only to preserve and prolong life, but also to bestow wealth upon humankind.
Vastushastra (architecture)
Source: OpenEdition books: Architectural terms contained in Ajitāgama and RauravāgamaŚūla (शूल) refers to “frame of an earthen statue §§ 2.14, 15.”.—(For paragraphs cf. Les enseignements architecturaux de l'Ajitāgama et du Rauravāgama by Bruno Dagens)
Vastushastra (वास्तुशास्त्र, vāstuśāstra) refers to the ancient Indian science (shastra) of architecture (vastu), dealing with topics such architecture, sculpture, town-building, fort building and various other constructions. Vastu also deals with the philosophy of the architectural relation with the cosmic universe.
Shaktism (Shakta philosophy)
Source: Google Books: ManthanabhairavatantramŚūla (शूल) refers to the “spear” and is used to describe Śaṃkara (i.e., Bhairava), according to the second recension of the Yogakhaṇḍa of the Manthānabhairavatantra, a vast sprawling work that belongs to a corpus of Tantric texts concerned with the worship of the goddess Kubjikā.—Accordingly, as the Goddess (i.e., Khageśī) said to the God (i.e., Bhairava), “[...] Give up the ash, the matted hair and the form with five faces. Give up the bones and skull and (all) else that is artificial. Give up (the practice of ritual) gestures, the Moon and the sacred thread. Give up the bull and the Ganges. Give up (your) spear [i.e., śūla] and the great serpent, the ascetic's staff and, O god, the garland of severed heads and the skull. Accomplishment (siddhi) (can only be found) in Kula, Kaula and the Western (transmission) of Sadyojāta. [...]”.
Shakta (शाक्त, śākta) or Shaktism (śāktism) represents a tradition of Hinduism where the Goddess (Devi) is revered and worshipped. Shakta literature includes a range of scriptures, including various Agamas and Tantras, although its roots may be traced back to the Vedas.
General definition (in Hinduism)
Source: Wisdom Library: Hinduism1) Śūla (pain in the cervical region) is a medical symptom in classical Ayurveda.
2) Śūla (pain).
In Buddhism
Tibetan Buddhism (Vajrayana or tantric Buddhism)
Source: Wisdom Library: Tibetan Buddhism1) Śūla (शूल) refers to one of the male Vidyā-beings mentioned as attending the teachings in the 6th century Mañjuśrīmūlakalpa: one of the largest Kriyā Tantras devoted to Mañjuśrī (the Bodhisattva of wisdom) representing an encyclopedia of knowledge primarily concerned with ritualistic elements in Buddhism. The teachings in this text originate from Mañjuśrī and were taught to and by Buddha Śākyamuni in the presence of a large audience (including Śūla).
2) Śūla (शूल) is also the name of a Rākṣasa mentioned as attending the teachings in the 6th century Mañjuśrīmūlakalpa.
Tibetan Buddhism includes schools such as Nyingma, Kadampa, Kagyu and Gelug. Their primary canon of literature is divided in two broad categories: The Kangyur, which consists of Buddha’s words, and the Tengyur, which includes commentaries from various sources. Esotericism and tantra techniques (vajrayāna) are collected indepently.
India history and geography
Source: Cologne Digital Sanskrit Dictionaries: Indian Epigraphical GlossaryŚūla.—(IE 7-1-2), ‘three’; cf. triśūla, a trident. Note: śūla is defined in the “Indian epigraphical glossary” as it can be found on ancient inscriptions commonly written in Sanskrit, Prakrit or Dravidian languages.
The history of India traces the identification of countries, villages, towns and other regions of India, as well as royal dynasties, rulers, tribes, local festivities and traditions and regional languages. Ancient India enjoyed religious freedom and encourages the path of Dharma, a concept common to Buddhism, Hinduism, and Jainism.
Languages of India and abroad
Pali-English dictionary
Source: BuddhaSasana: Concise Pali-English Dictionarysūla : (nt.) stake; pike.
Source: Sutta: The Pali Text Society's Pali-English DictionarySūla, (cp. Vedic śūla) (m. and nt.) 1. a sharp-pointed instrument, a stake Th. 2, 488; S. V, 411; Pv IV. 16; Vism. 489 (in compar.), 646 (khadira°, ayo°, suvaṇṇa°); ThA. 288; J. I, 143, 326; sūle uttāseti to impale A. I, 48; J. I, 326; II, 443; IV, 29; appeti the same J. III, 34; VI, 17, or āropeti PvA. 220. ayasūla an iron stake J. IV, 29; Sn. 667; cp. asi° & satti°.—2. a spit J. I, 211; roasted on a spit, roasted meat J. III, 220; maṃsa° the same, or perhaps a spit with roasted meat J. III, 52, 220.—3. an acute, sharp pain DhsA. 397; sūlā (f.) the same A. V, 1105. Cp. definition of sūl as “rujā” at Dhtp 272.
Pali is the language of the Tipiṭaka, which is the sacred canon of Theravāda Buddhism and contains much of the Buddha’s speech. Closeley related to Sanskrit, both languages are used interchangeably between religions.
Marathi-English dictionary
Source: DDSA: The Molesworth Marathi and English Dictionaryśūla (शूल).—m (S) pop. śūḷa m A weapon, a sort of pike. 2 An impaling stake. Pr. cōrāsa sōḍūna sannyāśāsa śūla Descriptive of a tyrant or a boobyruler. 3 Sharp pain in general (in the belly, head, joints): also the disorder from which it proceeds; as colic, gout, rheumatism. 4 An iron spit, spike, or pin. 5 The ninth of the astronomical Yogas.
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suḷā (सुळा).—m (sūḷa) A pointed tooth, tusk, or fang; as the dens caninus or eye-tooth of man; the corresponding tooth of tigers, cats &c.; the tusk or fang of the elephant, boar, serpent &c.; any snag or sharp stump or stub; a little and acuminated stake or peg as rising out of the ground &c. 2 A roasting spit. 3 A seed of the grass called kasaī or kaśēṭa (Scirpus kysoor). 4 A creature of the tick kind, infesting cattle. 5 A common term for the two inclined posts of a draw-well, supporting the beam in which is fixed the bucketroller; also for upright supports generally of a transverse beam.
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sūḷa (सूळ).—m (śūla S) A stake on which criminals are impaled. 2 Applied to an exceedingly steep and straight hill, tree &c. difficult to climb; also to the steep portion of the ascent of a mountain after the ḍāga the long introductory rising ground. 3 Sharp pain generally (in the belly, head, joints): also the disorder from which it proceeds, as colic, gout, rheumatism. 4 A weapon,--a sort of pike: also an iron spit, spike, stake, or pin. suḷīṃ dyāyācī vēḷa (The time of fixing upon the impaling stake.) A term for noon.
Source: DDSA: The Aryabhusan school dictionary, Marathi-Englishsūḷa (सूळ).—or-
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śūla (शूल) [-ḷa, -ळ].—m A sort of pike. An impelling stake. Sharp pain. An iron spit.
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suḷā (सुळा).—m A pointed tooth, tusk. A roasting spit.
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sūḷa (सूळ).—m A stake on which criminals are impaled. An exceedingly steep and straight hill, &c., difficult to climb. Sharp pain. suḷīṃ dyāvayācīvēḷa A term for noon.
Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.
Sanskrit dictionary
Source: DDSA: The practical Sanskrit-English dictionaryŚūla (शूल).—[śūl-ka]
1) A sharp or pointed weapon, pike, dart, spear, lance.
2) The trident of Śiva.
3) An iron-spit (for roasting meat upon); शूले संस्कृतं शूल्यम् (śūle saṃskṛtaṃ śūlyam) cf. अयःशूल (ayaḥśūla).
4) A stake for impaling criminals; (bibhrat) स्कन्धेन शूलं हृदयेन शोकम् (skandhena śūlaṃ hṛdayena śokam) Mk.1.21; Ku.5.73.
5) Any acute or sharp pain.
6) Colic.
7) Gout, rheumatism.
8) Death.
9) A banner, an ensign.
1) Selling; selling or salable object; 'अट्टमन्नं शिवो वेदः शूलो विक्रय उच्यते (aṭṭamannaṃ śivo vedaḥ śūlo vikraya ucyate)' इति कोशः (iti kośaḥ); अट्टशूला जनपदाः शिवशूलाश्चतुष्पथाः । केशशूलाः स्त्रियो राजन् भविष्यन्ति युगक्षये (aṭṭaśūlā janapadāḥ śivaśūlāścatuṣpathāḥ | keśaśūlāḥ striyo rājan bhaviṣyanti yugakṣaye) || Mb.3.188.42; अट्टशूलाः कतिपये पट्टनेऽस्मिन् प्रतिष्ठिताः (aṭṭaśūlāḥ katipaye paṭṭane'smin pratiṣṭhitāḥ) Viś. Guṇa.438. (śūlākṛ 'to roast on an iron-spit'.)
Derivable forms: śūlaḥ (शूलः), śūlam (शूलम्).
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Śūlā (शूला).—
1) A stake for impaling criminals.
2) A harlot.
Source: Cologne Digital Sanskrit Dictionaries: Edgerton Buddhist Hybrid Sanskrit DictionaryŚūla (शूल).—name of a rākṣasa king: (Ārya-)Mañjuśrīmūlakalpa 18.2.
Source: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English DictionaryŚūla (शूल).—mn.
(-laḥ-laṃ) 1. Sharp pain in general, or especially in the belly, as colic, &c., or in the joints, from rheumatism or gout. 2. A weapon, a pike, a dart. 3. An iron pin or spit. 4. A banner, an ensign. 5. An astrological Yoga, that of the 9th lunar mansion. 6. Death, dying. 7. A stake for impaling criminals. f.
(-lā) 1. A whore. 2. An instrument used for putting criminals to death, a stake for impaling them. E. śūl to disease, &c., aff. ac or ka .
Source: Cologne Digital Sanskrit Dictionaries: Benfey Sanskrit-English DictionaryŚūla (शूल).— (cf. śo), I. m. and n. 1. A pike, a dart, a weapon, [Sundopasundopākhyāna] 1, 24; [Rāmāyaṇa] 5, 53, 53. 2. An iron pin or spit. 3. A banner. 4. Sharp pain, [Daśakumāracarita] in
Śūla (शूल).—[masculine] [neuter] spit, [especially] turn spit (for roasting); pike, spear, [especially] that of Śiva; any sharp or acute pain; pain, woe i.[grammar]; [masculine] & [feminine] ā a stake for impaling criminals.
Source: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary1) Śūla (शूल):—[from śūl] mn. (ifc. f(ā). ) a sharp iron pin or stake, spike, spit (on which meat is roasted), [Ṛg-veda] etc. etc.
2) [v.s. ...] any sharp instrument or pointed dart, lance, pike, spear ([especially] the trident of Śiva), [Mahābhārata; Kāvya literature] etc.
3) [v.s. ...] a stake for impaling criminals (śūlam ā-√ruh, ‘to be fixed on a stake, suffer impalement’; with [Causal] of ā-√ruh, ‘to fix on a stake, have any one [acc.] impaled’ cf. śūlādhiropita etc.), [Manu-smṛti; Mahābhārata] etc.
4) [v.s. ...] any sharp or acute pain ([especially] that of colic or gout), [Kāvya literature; Varāha-mihira’s Bṛhat-saṃhitā; Suśruta]
5) [v.s. ...] pain, grief, sorrow, [Mahābhārata; Harivaṃśa]
6) [v.s. ...] death, [cf. Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, etc.]
7) [v.s. ...] a flag, banner, [cf. Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, etc.]
8) [v.s. ...] = -yoga (q.v.), [Varāha-mihira’s Bṛhat-saṃhitā]
9) Śūlā (शूला):—[from śūla > śūl] f. a stake (= śūla), [cf. Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, etc.]
10) [v.s. ...] a harlot, prostitute, [Vāsavadattā]
11) [v.s. ...] [Kriṭṭanim.]
12) Sula (सुल):—[gana] balādi.
Source: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English DictionaryŚūla (शूल):—[(laḥ-laṃ)] 1. m. n. Pike, blade, spit; sharp pain; death; banner; astrological yoga. 1. f. A whore; stake for impaling.
[Sanskrit to German] (Deutsch Wörterbuch)
Source: Cologne Digital Sanskrit Dictionaries: Böhtlingk and Roth Grosses Petersburger WörterbuchŚūla (शूल):—m. n. gaṇa ardharcādi zu [Pāṇini’s acht Bücher.2,4,31.] [Siddhāntakaumudī 250,b,9.]
1) m. n. Bratspiess; Spiess, Wurfspiess (insbes. Śiva’s) [Amarakoṣa 3, 4, 1, 14. 26, 199.] [Trikāṇḍaśeṣa 2, 8, 56.] [Hemacandra’s Abhidhānacintāmaṇi 787.] [Anekārthasaṃgraha 2, 513.] [Medinīkoṣa l. 53.] [VIŚVA] beim Schol. zu [VĀSAVAD. S. 21.] [Ṛgveda 1, 162, 11.] [The Śatapathabrāhmaṇa 11, 4, 2, 4. 7, 3, 2. 4, 3.] hṛdayaṃ śūle paritapya [ĀŚV. GṚHY. 1, 11, 12.] [Kātyāyana’s Śrautasūtrāṇi 3, 6, 7, 14. 8, 8, 33. 20, 7, 27.] Schol. zu [6, 7, 14.] [Chāndogyopaniṣad 7, 15, 3.] grasate śūlān [VYĀSA] bei [Kullūka] zu [Manu’s Gesetzbuch 3, 133.] grasate pretya dīptaśūlarṣṭyayoguḍān [Manu’s Gesetzbuch 3, 133.] mudgarahastā [Mahābhārata 1, 7654. 3, 819.] triśikhara [14551.] triśikha [Bhāgavatapurāṇa 3, 19, 13. 5, 25, 3. 6, 9, 14.] śitadhāra [Mahābhārata 7, 8141. 8151] (mit der ed. Bomb. zu lesen śūlā bhuśuṇḍyo śmaguḍāḥ) [12, 10671. 13, 858. 862.] [Harivaṃśa 3090.] śaivaṃ śūlavaram [Rāmāyaṇa 1, 29, 6.] [Rāmāyaṇa] [Gorresio 1, 41, 21. 3, 8, 5. 6. 26, 11. 28, 36.] śita [31, 38.] ayomukha [53, 53. 6, 87, 16. fg. 19.] [Suśruta 2, 456, 19.] [Varāhamihira’s Bṛhajjātaka S. 44, 21. 58, 43. 69, 22. 29.] śṛṅgayoḥ śūlaśātayoḥ [Kathāsaritsāgara 60, 136.] [Rājataraṅgiṇī 3, 365. 4, 301.] śarvasya [Mārkāṇḍeyapurāṇa 78, 17. 108, 3.] [Bhāgavatapurāṇa 3, 19, 15. 4, 5, 6. 6, 1. 10, 11.] śūle matsyānivāpakṣyan [Spr. (II) 5213.] [Halāyudha 2, 168.] eka, dvi [Scholiast] zu [Kātyāyana’s Śrautasūtrāṇi 6, 5, 7.] —
2) m. oder n. ein spitzer Pfahl, auf den Verbrecher (insbes. Diebe) gespiesst werden: tīkṣṇe śūle niveśayet [Manu’s Gesetzbuch 9, 276.] śūlānāropayennarān [Yājñavalkya’s Gesetzbuch 2, 273.] [Mahābhārata 1, 4317.] sa śūlamārohet [16, 31.] śūle samāropya [Rājataraṅgiṇī 2, 79.] śūlasya pṛṣṭhe maraṇam 90. śūle bhinnaḥ [Mahābhārata 13, 1343.] mokṣaṃ prāpsyasi śūlāt, rujā kṛtā [1344.] stha [1, 4318.] bhaṅga [VĀSAVAD. 20.] śmaśāna [Kumārasaṃbhava 5, 73.] śūle protaḥ [Mahābhārata 1, 4316.] [Mārkāṇḍeyapurāṇa 16, 27.] [BHĀG.] [B. 5, 26, 32.] śūlaprota m. als Name einer Hölle 7. prota [Rājataraṅgiṇī 2, 80.] Auch śūlā f. [Hemacandra’s Anekārthasaṃgraha] [Kathāsaritsāgara 10, 62. 18, 139. 20, 18. 25, 130.] [Pañcatantra 41, 14. 238, 1.] — śūlāropaṇa [Kathāsaritsāgara 20, 17. 88, 32.] śūlādhiropita [18, 148.] —
3) m. n. stechender Schmerz, namentlich Cholik [Hindu System of Medicine 341.] [Amarakoṣa 3, 4, 26, 199.] [Hemacandra’s Anekārthasaṃgraha] [Medinīkoṣa] [VIŚVA a. a. O.] [CARAKA 8, 3.] acht Arten derselben [Śārṅgadhara SAṂH. 1, 7, 33.] [Suśruta 1, 32, 2. 50, 7. 85, 9. 118, 7. 120, 6. 2, 187, 13. 445, 21. 456, 18. 458, 6. 11. 19.] [Weber’s Verzeichniss No. 949. 963. 965. fgg. 975. 993.] [Oxforder Handschriften 313], a, [1. v. u. 316], a, [2. v. u. 357], a, [No. 849. fg.] [Varāhamihira’s Bṛhajjātaka S. 68, 22. 69, 23.] tasyāyayau śūlam [Kathāsaritsāgara 54, 183.] śānta adj. [185.] [Rājataraṅgiṇī 5, 53. fg.] śūlāṅgabhañjana [Vetālapañcaviṃśati] in [Lassen’s Anthologie (III) 13, 19.] bhaṅga [VĀSAVAD. 20.] śirasaḥ [Prabodhacandrodaja 74, 9.] koṣṭha [Suśruta 1, 117, 5.] guda [2, 58, 19.] trika Kreuzweh [Bhāvaprakāśa 7.] Schmerz, Weh in übertragener Bed.: aṭṭaśūlā janapadāḥ śivaśūlāścatuṣpathāḥ . keśaśūlāḥ striyo rājanbhaviṣyanti yugakṣaye .. [Mahābhārata 3, 12846. fg. 13060. fg.] [Harivaṃśa 11139.] [Matsyapurāṇa 47, 255] (nach [J. MUIR]). —
4) m. n. Feldzeichen, Banner [Medinīkoṣa] [VIŚVA a. a. O.] [VĀSAVAD. 20.] —
5) m. n. Tod [Medinīkoṣa] [VIŚVA a. a. O.] —
6) m. n. Bez. eines best. Yoga (des 9ten im viṣkambhādi nach [Śabdakalpadruma]) [Hemacandra’s Anekārthasaṃgraha] [Medinīkoṣa] [VIŚVA a. a. O.] eine Constellation, bei der alle Planeten in drei beliebigen Häusern stehen, [Varāhamihira’s Bṛhajjātaka 12, 10. 18.] —
7) f. ā a) ein spitzer Pfahl; s. u.
2) am Ende. — b) Hure [Trikāṇḍaśeṣa 2, 6, 5.] [Hemacandra’s Anekārthasaṃgraha] [Medinīkoṣa] —
8) f. ī eine best. Grasart [Rājanirghaṇṭa im Śabdakalpadruma] — Vgl. apa, karṇa (auch [Bhāgavatapurāṇa 5, 13, 5]), kukṣi, tri, danta, dik, pariṇāma, pārśva, mastaka, mūtra, vāta, vi, viṭ, śiraḥ, hṛcchūla, hṛdaya, tṛṇaśūlī, mohaśūlottara und śaula .
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Sula (सुल):—gaṇa balādi zu [Pāṇini’s acht Bücher 5, 2, 136.]
Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Hindi dictionary
Source: DDSA: A practical Hindi-English dictionaryŚūla (शूल) [Also spelled shool]:—(nm) sharp or acute pain (esp. in the stomach); grief, sorrow; any sharp and pointed instrument; a spear prong; ~[dhārī /pāṇi] wielding a spear; an epithet of Lord Shiv; ~[hara] removing or relieving pain; —[uṭhanā] to suffer from sharp/acute pain; —[denā] to inflict sorrow, to torment/torture.
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See also (Relevant definitions)
Starts with (+70): Shulabheda, Shulabhinna, Shulabhrit, Shuladanta, Shuladhanvan, Shuladhara, Shuladharin, Shuladharini, Shuladhiropita, Shuladhrik, Shuladhrish, Shuladhruk, Shuladoshahara, Shuladoshahari, Shuladvish, Shuladvisha, Shulagajakeshari, Shulagava, Shulagavaprayoga, Shulaghata.
Ends with (+50): Adhipamshula, Akandashula, Amasula, Amshula, Annadravashula, Antrashula, Anutarshula, Apashula, Ashula, Ayah Shula, Ayahshula, Bandishula, Dandapamshula, Dantashula, Dhumrashula, Dikshula, Dvishula, Ekashula, Grihitashula, Gudashula.
Full-text (+313): Karnashula, Trishula, Shulahrit, Shulanashana, Shulaghatana, Shulahasta, Paktishula, Shuladhara, Shulashatru, Amasula, Kukshishula, Parinamashula, Shuladhanvan, Shuladhrik, Apashula, Mutrashula, Shulavatamsita, Shulaghna, Vishula, Vatashula.
Relevant text
Search found 34 books and stories containing Shula, Śūlā, Śūla, Śūla, Sūla, Sula, Suḷā, Sulā, Sūḷa; (plurals include: Shulas, Śūlās, Śūlas, Sūlas, Sulas, Suḷās, Sulās, Sūḷas). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
The Devi Bhagavata Purana (by Swami Vijñanananda)
Chapter 23 - On the description of the remaining hells < [Book 8]
Chapter 15 - On the rules of using the Tripuṇḍra and Ūrdhapuṇḍra marks < [Book 11]
Chapter 5 - On the defeat of the Dānava forces of Mahiṣa < [Book 5]
Sushruta Samhita, Volume 6: Uttara-tantra (by Kaviraj Kunja Lal Bhishagratna)
Chapter XLII - Symptoms and Treatment of Abdominal Tumors (Gulma) < [Canto III - Kaya-chikitsa-tantra (internal medicine)]
Chapter XX - Causes and symptoms of Ear-disease < [Canto I - Shalakya-tantra (ears, eyes, nose, mouth and throat)]
Chapter XL - Symptoms and treatment of Diarrhea (Atisara) < [Canto III - Kaya-chikitsa-tantra (internal medicine)]
The Skanda Purana (by G. V. Tagare)
Chapter 51 - Śūleśvara (śūla-īśvara-liṅga) < [Section 2 - Caturaśīti-liṅga-māhātmya]
Appendix 2 - The astronomical definition of Yoga < [Appendices]
Chapter 198 - The Greatness of Śūleśvara Tīrtha < [Section 3 - Revā-khaṇḍa]
Puranic encyclopaedia (by Vettam Mani)
The Garuda Purana (by Manmatha Nath Dutt)
Chapter CLXXXVI - The Nidanam of Sula neuralgic pain etc < [Dhanvantari Samhita]
Chapter CCXVIII - Various Recipes of fumigation-compounds, etc. < [Dhanvantari Samhita]
Chapter CLXIX - The Nidanam of diseases of the ears < [Dhanvantari Samhita]
Apastamba-yajna-paribhasa-sutras (by Hermann Oldenberg)