Shroshyanti, Śroṣyantī: 1 definition
Introduction:
Shroshyanti means something in Buddhism, Pali. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
The Sanskrit term Śroṣyantī can be transliterated into English as Srosyanti or Shroshyanti, using the IAST transliteration scheme (?).
In Buddhism
Mahayana (major branch of Buddhism)
Source: academia.edu: A Study and Translation of the GaganagañjaparipṛcchāŚroṣyantī (श्रोष्यन्ती) (Cf. Śroṣyat) refers to “(will be) listening (to the dharma)” [?], according to the Gaganagañjaparipṛcchā: the eighth chapter of the Mahāsaṃnipāta (a collection of Mahāyāna Buddhist Sūtras).—Accordingly, “[...] At that time, sixty koṭis of Bodhisattvas, having stood up from the congregation, joined their palms, paid homage to the Lord, and then uttered these verses in one voice: ‘[...] (229) They will deceive kings and a great number of people (mahā-jana) will be split, even then living beings will listen [śroṣyat—śroṣyantimaṃ] to the dharma by the presence of the Buddha. (230) At that evil time, for the benefit of living beings, giving up our bodies and lives, we will uphold the true dharma. [...]’”.

Mahayana (महायान, mahāyāna) is a major branch of Buddhism focusing on the path of a Bodhisattva (spiritual aspirants/ enlightened beings). Extant literature is vast and primarely composed in the Sanskrit language. There are many sūtras of which some of the earliest are the various Prajñāpāramitā sūtras.
See also (Relevant definitions)
Full-text: Shroshyat.
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Search found 3 books and stories containing Shroshyanti, Śroṣyantī, Srosyanti; (plurals include: Shroshyantis, Śroṣyantīs, Srosyantis). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
A Descriptive Catalogue of the Sanskrit Manuscripts, Madras (by M. Seshagiri Sastri)
Page 297 < [Volume 11 (1911)]
Notices of Sanskrit Manuscripts (by Rajendralala Mitra)
Page 113 < [Volume 15 (1911)]
Studies in the Upapuranas (by R. C. Hazra)