Shi jian, Shí jiàn, Shì jiān, Shī jiàn, Shī jiǎn, Shī jiān, Shí jiǎn, Shí jiān, Shǐ jiàn, Shì jiàn: 23 definitions
Introduction:
Shi jian means something in Buddhism, Pali. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
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In Buddhism
Chinese Buddhism
1) 十見 [shi jian]—The ten (wrong) views; see 五見 [wu jian] and add 貪 [tan], 恚 [hui] , 慢 [man] , 無明 [wu ming] and 疑見 [yi jian] desire, hate, pride, ignorance, and doubt.
2) 世間 [shi jian]—The world; in the world; the finite impermanent world, idem 世界 [shi jie].
[The following represents an unverified English translation. For all purposes consult the original Chinese text.]
十見 [shi jian]—Ten Views — [Nouns/Terms]
1. Self-view (身見 [shen jian])
2. Extreme views (邊執見 [bian zhi jian])
3. Wrong views (邪見 [xie jian])
4. Attachment to views (見取見 [jian qu jian])
5. Attachment to precepts and practices (戒禁取見 [jie jin qu jian])
6. Greed-view (貪見 [tan jian])
7. Hatred-view (恚見 [hui jian])
8. Conceit-view (慢見 [man jian])
9. Ignorance-view (無明見 [wu ming jian])
10. Doubt-view (疑見 [yi jian])
See Yogācārabhūmi-śāstra (瑜伽論 [yu jia lun]), chapter 8, and Sānzàng Fǎshù (三藏法數 [san cang fa shu]), volume 43.
[Nouns/Terms] The first five views are the same as above.
6. Greed-view, 7. Hatred-view, 8. Conceit-view, 9. Ignorance-view, 10. Doubt-view.
These ten afflictions (惑 [huo]) are collectively established as a category of "views of affliction" (見惑 [jian huo]). See Yogācārabhūmi-śāstra, chapter 8.
十見—【名數】一身見，二邊執見，三邪見，四見取見，五戒禁取見，六貪見，七恚見，八慢見，九無明見，十疑見。見瑜伽論八，三藏法數四十三。
【名數】前五見與上同。六貪見，七恚見，八慢見，九無明見，十疑見。是十大惑總為立見惑一種之法門也。見瑜伽論八。
[míng shù] yī shēn jiàn, èr biān zhí jiàn, sān xié jiàn, sì jiàn qǔ jiàn, wǔ jiè jìn qǔ jiàn, liù tān jiàn, qī huì jiàn, bā màn jiàn, jiǔ wú míng jiàn, shí yí jiàn. jiàn yú jiā lùn bā, sān cáng fǎ shù sì shí sān.
[míng shù] qián wǔ jiàn yǔ shàng tóng. liù tān jiàn, qī huì jiàn, bā màn jiàn, jiǔ wú míng jiàn, shí yí jiàn. shì shí dà huò zǒng wèi lì jiàn huò yī zhǒng zhī fǎ mén yě. jiàn yú jiā lùn bā.
[ming shu] yi shen jian, er bian zhi jian, san xie jian, si jian qu jian, wu jie jin qu jian, liu tan jian, qi hui jian, ba man jian, jiu wu ming jian, shi yi jian. jian yu jia lun ba, san cang fa shu si shi san.
[ming shu] qian wu jian yu shang tong. liu tan jian, qi hui jian, ba man jian, jiu wu ming jian, shi yi jian. shi shi da huo zong wei li jian huo yi zhong zhi fa men ye. jian yu jia lun ba.
[The following represents an unverified English translation. For all purposes consult the original Chinese text.]
世間 [shi jian]—The World — [Term]
The character 世 [shi] (shì) means transience (遷流 [qian liu]), destruction (破壞 [po huai]), and covering truth (覆真 [fu zhen]). The character 間 [jian] (jiān) means 'middle' (中 [zhong]). Things that fall within 世 [shi] are called . It also has the meaning of separation (間隔 [jian ge]); things in the world are individually separated, forming boundaries (界畔 [jie pan]), hence it is called , which is the same as what is called 'world' (世界 [shi jie]). Broadly, there are two types: one is the world of sentient beings (有情 [you qing]), referring to those with life (有生者 [you sheng zhe]); the second is the physical world (器 [qi]), which is the land/realm (國土 [guo tu]). The Śūraṅgama Sūtra (楞嚴經 [leng yan jing]), Chapter 4, states: "世 [shi] means transience." The Commentary on the Vijñaptimātratā-siddhi (唯識述記 [wei shi shu ji]), Volume 1, states: "What is called is named 世 [shi] because it can be destroyed (可毀壞故 [ke hui huai gu]), because there is an antidote/countermeasure (有對治故 [you dui zhi gu]), and because it hides the truth (隱真理故 [yin zhen li gu]); it is called because it falls within 世 [shi] (墮世中故 [duo shi zhong gu])." The Commentary on the Vimalakīrti Sūtra (註維摩經 [zhu wei mo jing]), Chapter on Non-duality (不二品 [bu er pin]), states: "Kumārajīva (什 [shen]) said: refers to the Three Realms (三界 [san jie])."
世間—【術語】世為遷流之義，破壞之義，覆真之義。間為中之義。墮於世中之事物，謂之世間。又間隔之義，世之事物，個個間隔而為界畔，謂之世間，即與所謂世界相同。大要有二種：一有情世間，謂有生者。二器世間，國土也。楞嚴經四曰：「世為遷流。」唯識述記一本曰：「言世間者可毀壞故，有對治故，隱真理故，名之為世，墮世中故名為世間。」註維摩經不二品：「什曰：世間三界也。」
[shù yǔ] shì wèi qiān liú zhī yì, pò huài zhī yì, fù zhēn zhī yì. jiān wèi zhōng zhī yì. duò yú shì zhōng zhī shì wù, wèi zhī shì jiān. yòu jiān gé zhī yì, shì zhī shì wù, gè gè jiān gé ér wèi jiè pàn, wèi zhī shì jiān, jí yǔ suǒ wèi shì jiè xiāng tóng. dà yào yǒu èr zhǒng: yī yǒu qíng shì jiān, wèi yǒu shēng zhě. èr qì shì jiān, guó tǔ yě. léng yán jīng sì yuē: “shì wèi qiān liú.” wéi shí shù jì yī běn yuē: “yán shì jiān zhě kě huǐ huài gù, yǒu duì zhì gù, yǐn zhēn lǐ gù, míng zhī wèi shì, duò shì zhōng gù míng wèi shì jiān.” zhù wéi mó jīng bù èr pǐn: “shén yuē: shì jiān sān jiè yě.”
[shu yu] shi wei qian liu zhi yi, po huai zhi yi, fu zhen zhi yi. jian wei zhong zhi yi. duo yu shi zhong zhi shi wu, wei zhi shi jian. you jian ge zhi yi, shi zhi shi wu, ge ge jian ge er wei jie pan, wei zhi shi jian, ji yu suo wei shi jie xiang tong. da yao you er zhong: yi you qing shi jian, wei you sheng zhe. er qi shi jian, guo tu ye. leng yan jing si yue: "shi wei qian liu." wei shi shu ji yi ben yue: "yan shi jian zhe ke hui huai gu, you dui zhi gu, yin zhen li gu, ming zhi wei shi, duo shi zhong gu ming wei shi jian." zhu wei mo jing bu er pin: "shen yue: shi jian san jie ye."
1) 世間 t = 世间 s = shì jiān p refers to [noun] “world”; Domain: Buddhism 佛教 [fu jiao] , Subdomain: Fo Guang Shan; Notes: (Glossary of Humanistic Buddhism).
2) 世間 t = 世间 s = shì jiān p refers to [noun] “world; loka”; Domain: Buddhism 佛教 [fu jiao]; Notes: Sanskrit equivalent: loka (BCSD '世間 [shi jian]', p. 69; FGDB '世間 [shi jian]'; MW 'loka'; SH '世間 [shi jian]', p. 165)..
Chinese Buddhism (漢傳佛教, hanchuan fojiao) is the form of Buddhism that developed in China, blending Mahayana teachings with Daoist and Confucian thought. Its texts are mainly in Classical Chinese, based on translations from Sanskrit. Major schools include Chan (Zen), Pure Land, Tiantai, and Huayan. Chinese Buddhism has greatly influenced East Asian religion and culture.
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[The following represents an unverified English translation. For all purposes consult the original Chinese text.]
失檢 [shī jiǎn] [shi jian]—
Neglecting to examine and thus making a mistake. For example: "Behavior is out of line" (行為 [xing wei]- xíng wéi shī jiǎn). Qing Dynasty Huang Junzai's "Golden Pot Idle Ink, Volume 5, Maid Replacing Bride" (清 [qing]．黃鈞宰 [huang jun zai]《金壺浪墨 [jin hu lang mo]．卷五 [juan wu]．婢女代嫁 [bi nu dai jia]》- Qīng. Huáng Jūnzǎi "Jīn Hú Làng Mò, Juǎn Wǔ, Bìnǚ Dài Jià"): "Zhu privately said to his colleague, 'This is my oversight (- shī jiǎn), I didn't know that the Yun Ting family also had a sister Bi Lian.'" (朱私語同官曰 [zhu si yu tong guan yue]：『此我 [ci wo]，不知雲汀家亦有碧蓮姊也 [bu zhi yun ting jia yi you bi lian zi ye]。』- Zhū sī yǔ tóng guān yuē: 'Cǐ wǒ shī jiǎn, bù zhī Yún Tīng jiā yì yǒu Bì Lián zǐ yě.')
失檢：疏於檢點而犯了錯誤。如：「行為失檢」。清．黃鈞宰《金壺浪墨．卷五．婢女代嫁》：「朱私語同官曰：『此我失檢，不知雲汀家亦有碧蓮姊也。』」
shī jiǎn: shū yú jiǎn diǎn ér fàn le cuò wù. rú: “xíng wèi shī jiǎn” . qīng． huáng jūn zǎi < jīn hú làng mò． juǎn wǔ． bì nǚ dài jià>: “zhū sī yǔ tóng guān yuē: ‘cǐ wǒ shī jiǎn, bù zhī yún tīng jiā yì yǒu bì lián zǐ yě.’ ”
shi jian: shu yu jian dian er fan le cuo wu. ru: "xing wei shi jian" . qing. huang jun zai < jin hu lang mo. juan wu. bi nu dai jia>: "zhu si yu tong guan yue: 'ci wo shi jian, bu zhi yun ting jia yi you bi lian zi ye.' "
[The following represents an unverified English translation. For all purposes consult the original Chinese text.]
時間 [shí jiān] [shi jian]—
1. Generally refers to the length of a moment, such as one rotation of the Earth being a day (一日 [yi ri], yī rì), and one revolution around the sun being a year (一年 [yi nian], yī nián). Day (日 [ri], rì) and year (年 [nian], nián) are both units of time (, shí jiān).
2. Currently, now. Yuan Dynasty, Wang Shifu's "Romance of the Western Chamber, Act IV, Scene 3": "Although a good match will be made in the future, how can I not grieve in this moment!" Yuan Dynasty, Qin Jianfu's "Cutting Hair to Treat Guests," Act 1: "I just took a look at Tao Xiucai's appearance. Although he is currently (, shí jiān) in dire straits, he will surely rise to prominence in the future."
3. For a short period of time. Song Dynasty, Chao Duanli's "Tune of 'Morning in Court' - Short Pavilion Willow Connecting Long Pavilion": "Why bother scheming for immediate (, shí jiān) gains and fame, posthumous merit?" "Water Margin," Chapter 7: "It turned out to be the son of the manager, Grand Commandant Gao (高太尉 [gao tai wei], Gāo Tàiwèi), who did not recognize the Jing woman and was rude for a moment (, shí jiān)."
4. All of the past, present, and future that flows and is infinite, in contrast to space (空間 [kong jian], kōng jiān).
時間：1.泛指時刻的長短，如地球自轉一周是一日，公轉一周是一年，日與年等都是時間的單位。
2.目前、現在。元．王實甫《西廂記．第四本．第三折》：「雖然久後成佳配，奈時間怎不悲啼！」元．秦𥳑夫《剪髮待賓》第一折：「我恰纔覷了陶秀才相貌，雖則時間受窘，久後必然發跡。」
3.一時之間。宋．晁端禮〈朝中措．短亭楊柳接長亭〉詞：「何須苦計，時間利祿，身後功名。」《水滸傳》第七回：「原來是本管高太尉的衙內，不認得荊婦，時間無禮。」
4.凡過去、現在、未來之流轉而無限者，相對於空間而言。
shí jiān:1. fàn zhǐ shí kè de zhǎng duǎn, rú de qiú zì zhuǎn yī zhōu shì yī rì, gōng zhuǎn yī zhōu shì yī nián, rì yǔ nián děng dōu shì shí jiān de dān wèi.
2. mù qián,, xiàn zài. yuán． wáng shí fǔ < xī xiāng jì． dì sì běn． dì sān zhé>: “suī rán jiǔ hòu chéng jiā pèi, nài shí jiān zěn bù bēi tí! ” yuán． qín 𥳑 fū < jiǎn fà dài bīn> dì yī zhé: “wǒ qià cái qù le táo xiù cái xiāng mào, suī zé shí jiān shòu jiǒng, jiǔ hòu bì rán fā jī.”
3. yī shí zhī jiān. sòng． cháo duān lǐ 〈cháo zhōng cuò． duǎn tíng yáng liǔ jiē zhǎng tíng〉 cí: “hé xū kǔ jì, shí jiān lì lù, shēn hòu gōng míng.” < shuǐ hǔ chuán> dì qī huí: “yuán lái shì běn guǎn gāo tài wèi de yá nèi, bù rèn dé jīng fù, shí jiān wú lǐ.”
4. fán guò qù,, xiàn zài,, wèi lái zhī liú zhuǎn ér wú xiàn zhě, xiāng duì yú kōng jiān ér yán.
shi jian:1. fan zhi shi ke de zhang duan, ru de qiu zi zhuan yi zhou shi yi ri, gong zhuan yi zhou shi yi nian, ri yu nian deng dou shi shi jian de dan wei.
2. mu qian,, xian zai. yuan. wang shi fu < xi xiang ji. di si ben. di san zhe>: "sui ran jiu hou cheng jia pei, nai shi jian zen bu bei ti! " yuan. qin 𥳑 fu < jian fa dai bin> di yi zhe: "wo qia cai qu le tao xiu cai xiang mao, sui ze shi jian shou jiong, jiu hou bi ran fa ji."
3. yi shi zhi jian. song. chao duan li
4. fan guo qu,, xian zai,, wei lai zhi liu zhuan er wu xian zhe, xiang dui yu kong jian er yan.
[The following represents an unverified English translation. For all purposes consult the original Chinese text.]
時見 [shí jiàn] [shi jian]—
1. In ancient times, the feudal lords (諸侯 [zhu hou]) would visit the emperor (天子 [tian zi]) irregularly. In the Zhou Li (周禮 [zhou li]), Chun Guan (春官 [chun guan]), Da Zong Bo (大宗伯 [da zong bo]): "Visiting at set times is called a hui (會 [hui])." Han Dynasty (漢 [han]) Zheng Xuan's (鄭玄 [zheng xuan]) commentary: "Visiting at set times means there is no fixed schedule."
2. Regular meetings. Zuo Zhuan (左傳 [zuo chuan]), Zhao Gong (昭公 [zhao gong]), year 4: "My lord has matters of state (社稷之事 [she ji zhi shi]) and cannot attend the spring and autumn seasonal audiences (春秋 [chun qiu])."
時見：1.古代諸侯不定期覲見天子。《周禮．春官．大宗伯》：「時見曰會。」漢．鄭玄．注：「時見者，言無常期。」
2.定期會見。《左傳．昭公四年》：「寡君有社稷之事，不獲春秋時見。」
shí jiàn:1. gǔ dài zhū hóu bù dìng qī jìn jiàn tiān zi. < zhōu lǐ． chūn guān． dà zōng bó>: “shí jiàn yuē huì.” hàn． zhèng xuán． zhù: “shí jiàn zhě, yán wú cháng qī.”
2. dìng qī huì jiàn. < zuǒ chuán． zhāo gōng sì nián>: “guǎ jūn yǒu shè jì zhī shì, bù huò chūn qiū shí jiàn.”
shi jian:1. gu dai zhu hou bu ding qi jin jian tian zi. < zhou li. chun guan. da zong bo>: "shi jian yue hui." han. zheng xuan. zhu: "shi jian zhe, yan wu chang qi."
2. ding qi hui jian. < zuo chuan. zhao gong si nian>: "gua jun you she ji zhi shi, bu huo chun qiu shi jian."
[The following represents an unverified English translation. For all purposes consult the original Chinese text.]
實踐 [shí jiàn] [shi jian]—
Implement, fulfill. For example, "Practice a promise" (諾言 [nuo yan], shí jiàn nuò yán). History of Song, Volume 42, Biography of Emperor Lizong II: "Truly see and practice (真見 [zhen jian], zhēn jiàn shí jiàn), deeply explore the sacred domain (深探聖域 [shen tan sheng yu], shēn tàn shèng yù), a thousand years of lost learning (千載絕學 [qian zai jue xue], qiān zǎi jué xué), finally has a direction to return to (始有指歸 [shi you zhi gui], shǐ yǒu zhǐ guī)."
實踐：實行、履行。如：「實踐諾言」。《宋史．卷四二．理宗本紀二》：「真見實踐，深探聖域，千載絕學，始有指歸。」
shí jiàn: shí xíng,, lǚ xíng. rú: “shí jiàn nuò yán” . < sòng shǐ． juǎn sì èr． lǐ zōng běn jì èr>: “zhēn jiàn shí jiàn, shēn tàn shèng yù, qiān zài jué xué, shǐ yǒu zhǐ guī.”
shi jian: shi xing,, lu xing. ru: "shi jian nuo yan" . < song shi. juan si er. li zong ben ji er>: "zhen jian shi jian, shen tan sheng yu, qian zai jue xue, shi you zhi gui."
[The following represents an unverified English translation. For all purposes consult the original Chinese text.]
世間 [shì jiān] [shi jian]—
In the human world, in the world. Southern Dynasties Liang Dynasty, Jiang Yan, "Farewell Ode": "Only in the world is parting valued, I thank the host (主人 [zhu ren]) but still remain." Romance of the Three Kingdoms, Chapter 7: "What you are doing now is truly the act of wolves and dogs. What face do you have to stand in the world!"
世間：人世間、世界上。南朝梁．江淹〈別賦〉：「惟世間兮重別，謝主人兮依然。」《三國演義》第七回：「今之所為，真狼心狗行之徒，有何面目立於世間！」
shì jiān: rén shì jiān,, shì jiè shàng. nán cháo liáng． jiāng yān 〈bié fù〉: “wéi shì jiān xī zhòng bié, xiè zhǔ rén xī yī rán.” < sān guó yǎn yì> dì qī huí: “jīn zhī suǒ wèi, zhēn láng xīn gǒu xíng zhī tú, yǒu hé miàn mù lì yú shì jiān! ”
shi jian: ren shi jian,, shi jie shang. nan chao liang. jiang yan
[The following represents an unverified English translation. For all purposes consult the original Chinese text.]
事件 [shì jiàn] [shi jian]—
1. Matters, affairs. Song Dynasty, Sima Guang, "Memorial on Why It Is Inadvisable to Add Archers in Liangzhe": "Your subject respectfully lists the inconveniences of adding archers in the following matters (shìjiàn), and humbly begs for Your Majesty's wise consideration and careful selection." Cheng Yi edition of "Dream of the Red Chamber," Chapter 58: "Transfer him out to assist in the affairs (shìjiàn) of the Rong and Ning residences."
2. Items, implements. Song Dynasty, Zhou Mi, "Old Events in Wulin," Volume 3, "Enjoying Snow": "Moreover, they made things like snowflakes, snow lanterns, snow mountains, and dripped ghee to make flowers and various items (shìjiàn), all served in golden basins for appreciation and enjoyment." "Slapping the Table in Amazement," Volume 11: "Here, Dalang and Wenji, father and daughter, comforted each other and tidied up and folded the items (shìjiàn) in the house."
3. The intestines, stomach, organs, and viscera of birds and animals. Song Dynasty, Wu Zimu, "Dream Record of Liang," Volume 13, "Various People Going to Market at Dawn": "Shops along Imperial Street rise upon hearing the bell, selling early morning snacks, such as fried white intestines and mutton goose items (羊鵝 [yang e]yáng é shìjiàn)." Also known as "兒 [er] shìjiànr."
事件：1.事情、事項。宋．司馬光〈論兩浙不宜添置弓手狀〉：「臣謹條列添置弓手不便事件如左，伏維聖恩省察，少加詳擇焉。」程乙本《紅樓夢》第五八回：「將他騰挪出來，協理榮寧兩處事件。」
2.物品、器具。宋．周密《武林舊事．卷三．賞雪》：「且作雪花、雪燈、雪山之類，及滴酥為花及諸事件，並以金盆盛進，以供賞翫。」《二刻拍案驚奇》卷一一：「這裡大郎與文姬父女兩個，互相安慰，把家中事件，收拾并疊。」
3.鳥獸類的腸、胃、臟、腑等物。宋．吳自牧《夢粱錄．卷一三．天曉諸人出市》：「御街鋪店，聞鐘而起，賣早市點心，如煎白腸、羊鵝事件。」也稱為「事件兒」。
shì jiàn:1. shì qíng,, shì xiàng. sòng． sī mǎ guāng 〈lùn liǎng zhè bù yí tiān zhì gōng shǒu zhuàng〉: “chén jǐn tiáo liè tiān zhì gōng shǒu bù biàn shì jiàn rú zuǒ, fú wéi shèng ēn shěng chá, shǎo jiā xiáng zé yān.” chéng yǐ běn < hóng lóu mèng> dì wǔ bā huí: “jiāng tā téng nuó chū lái, xié lǐ róng níng liǎng chù shì jiàn.”
2. wù pǐn,, qì jù. sòng． zhōu mì < wǔ lín jiù shì． juǎn sān． shǎng xuě>: “qiě zuò xuě huā,, xuě dēng,, xuě shān zhī lèi, jí dī sū wèi huā jí zhū shì jiàn, bìng yǐ jīn pén shèng jìn, yǐ gōng shǎng wán.” < èr kè pāi àn jīng qí> juǎn yī yī: “zhè lǐ dà láng yǔ wén jī fù nǚ liǎng gè, hù xiāng ān wèi, bǎ jiā zhōng shì jiàn, shōu shí bìng dié.”
3. niǎo shòu lèi de cháng,, wèi,, zàng,, fǔ děng wù. sòng． wú zì mù < mèng liáng lù． juǎn yī sān． tiān xiǎo zhū rén chū shì>: “yù jiē pù diàn, wén zhōng ér qǐ, mài zǎo shì diǎn xīn, rú jiān bái cháng,, yáng é shì jiàn.” yě chēng wèi “shì jiàn ér” .
shi jian:1. shi qing,, shi xiang. song. si ma guang
2. wu pin,, qi ju. song. zhou mi < wu lin jiu shi. juan san. shang xue>: "qie zuo xue hua,, xue deng,, xue shan zhi lei, ji di su wei hua ji zhu shi jian, bing yi jin pen sheng jin, yi gong shang wan." < er ke pai an jing qi> juan yi yi: "zhe li da lang yu wen ji fu nu liang ge, hu xiang an wei, ba jia zhong shi jian, shou shi bing die."
3. niao shou lei de chang,, wei,, zang,, fu deng wu. song. wu zi mu < meng liang lu. juan yi san. tian xiao zhu ren chu shi>: "yu jie pu dian, wen zhong er qi, mai zao shi dian xin, ru jian bai chang,, yang e shi jian." ye cheng wei "shi jian er" .
[The following represents an unverified English translation. For all purposes consult the original Chinese text.]
誓劍 [shì jiàn] [shi jian]—
The emperor bestowed upon the traveling minister a sword, which could represent the emperor's power. "Qing Ping Shan Tang Hua Ben • Feng Yue Rui Xian Ting" (清平山堂話本 [qing ping shan tang hua ben]．風月瑞仙亭 [feng yue rui xian ting]) states: "Thereupon, Chang Qing (長卿 [zhang qing]) was appointed as the Zhonglang General (中郎將 [zhong lang jiang]), holding the imperial insignia (持節 [chi jie]), possessing the Oath Sword and Golden Tablet (金牌 [jin pai]), with the authority to execute first and report later (先斬後奏 [xian zhan hou zou])."
誓劍：皇帝授予出巡大臣的寶劍，可代表皇帝的權力。《清平山堂話本．風月瑞仙亭》：「乃拜長卿為中郎將，持節，擁誓劍金牌，先斬後奏。」
shì jiàn: huáng dì shòu yǔ chū xún dà chén de bǎo jiàn, kě dài biǎo huáng dì de quán lì. < qīng píng shān táng huà běn． fēng yuè ruì xiān tíng>: “nǎi bài zhǎng qīng wèi zhōng láng jiāng, chí jié, yōng shì jiàn jīn pái, xiān zhǎn hòu zòu.”
shi jian: huang di shou yu chu xun da chen de bao jian, ke dai biao huang di de quan li. < qing ping shan tang hua ben. feng yue rui xian ting>: "nai bai zhang qing wei zhong lang jiang, chi jie, yong shi jian jin pai, xian zhan hou zou."
[The following represents an unverified English translation. For all purposes consult the original Chinese text.]
適間 [shì jiān] [shi jian]—
Just now, a moment ago.
Romance of the Three Kingdoms, Chapter 8: "Just now, this humble concubine said: If there are any orders, I will not hesitate to die."
Slapping the Table in Amazement, Volume 2: "Just now, I already told the raft operator to report to my family."
適間：剛才、方才。《三國演義》第八回：「適間賤妾曾言：但有使令，萬死不辭。」《初刻拍案驚奇》卷二：「適間已叫那撐筏的，報家裡去了。」
shì jiān: gāng cái,, fāng cái. < sān guó yǎn yì> dì bā huí: “shì jiān jiàn qiè céng yán: dàn yǒu shǐ lìng, wàn sǐ bù cí.” < chū kè pāi àn jīng qí> juǎn èr: “shì jiān yǐ jiào nà chēng fá de, bào jiā lǐ qù le.”
shi jian: gang cai,, fang cai. < san guo yan yi> di ba hui: "shi jian jian qie ceng yan: dan you shi ling, wan si bu ci." < chu ke pai an jing qi> juan er: "shi jian yi jiao na cheng fa de, bao jia li qu le."
1) 世間 t = 世间 s = shì jiān p refers to “world/earth”.
2) 事件 ts = shì jiàn p refers to “incident; event”..
3) 始建 ts = shǐ jiàn p refers to “to start building”..
4) 實踐 t = 实践 s = shí jiàn p refers to “practice/to put into practice/to live up to (a promise)/to carry out (a project)”..
5) 屍檢 t = 尸检 s = shī jiǎn p refers to “autopsy”..
6) 時間 t = 时间 s = shí jiān p refers to “(concept of) time/(duration of) time/(point in) time”..
7) 視姦 t = 视奸 s = shì jiān p refers to “(neologism) to obsessively monitor sb's social media posts (orthographic borrowing from Japanese 視姦 "shikan", ogling; leering)”..
8) 識見 t = 识见 s = shí jiàn p refers to “knowledge and experience”..
9) 適間 t = 适间 s = shì jiān p refers to “just now; just a moment ago”..
1) 世間 [shì jiān] refers to: (1) “mundane”; (2) “secular world”.
世間 is further associated with the following language/terms:
[Related Chinese terms] 凡俗; 塵道; 世; 世俗; 世人; 大衆.
[Sanskrit] alokottaratva; bhūtala-maṇḍala; kusaṃskṛta; laukikya; laukikī; lokika; mahā-jana-kāya; manu-jāḥ; medini.
[Tibetan] 'gro ba; 'jig rten pa.
[Vietnamese] thế gian.
[Korean] 세간 / segan.
[Japanese] セケン / seken.
2) 實見 [shí jiàn] refers to: “real views”.
實見 is further associated with the following language/terms:
[Related Chinese terms] 眞見; 證實.
[Sanskrit] tattva-darśana.
[Vietnamese] thực kiến.
[Korean] 실견 / sil gyeon.
[Japanese] ジッケン / jikken.
3) 十堅 [shí jiān] refers to: “ten firmnesses”.
十堅 is further associated with the following language/terms:
[Vietnamese] thập kiên.
[Korean] 십견 / sipgyeon.
[Japanese] ジュウケン / jūken.
4) 十見 [shí jiàn] refers to: “ten views”.
十見 is further associated with the following language/terms:
[Vietnamese] thập kiến.
[Korean] 십견 / sipgyeon.
[Japanese] ジュッケン / jukken.
5) 時間 [shí jiān] refers to: “time”.
時間 is further associated with the following language/terms:
[Related Chinese terms] 時; 時世; 辰; 際.
[Sanskrit] kalāntara.
[Vietnamese] thì gian.
[Korean] 시간 / sigan.
[Japanese] ジカン / jiken.
6) 是間 [shì jiān] refers to: “here”.
是間 is further associated with the following language/terms:
[Vietnamese] thị gian.
[Korean] 시간 / sigan.
[Japanese] ゼケン / zeken.
7) 示見 [shì jiàn] refers to: “to show”.
示見 is further associated with the following language/terms:
[Vietnamese] thị kiến.
[Korean] 시견 / sigyeon.
[Japanese] ジケン / jiken.
Chinese language.
See also (Relevant definitions)
Partial matches: Jian, Shen, Shi, Bi.
Starts with (+29): Shi jian ai, Shi jian ba fa, Shi jian ban ruo, Shi jian biao, Shi jian bu jiu wu zhi mang ming, Shi jian bu ke le xiang, Shi jian bu zao le, Shi jian chan, Shi jian chan ding, Shi jian chang, Shi jian cheng, Shi jian cheng jiu, Shi jian chu shi, Shi jian chu shi jian, Shi jian chu shi jian zheng zhi, Shi jian chuan, Shi jian chuo, Shi jian da xue, Shi jian dao, Shi jian di yi fa.
Full-text (+3044): Shi jian tian, Jian shi, Zhong sheng shi jian, Chu shi jian fa, Jiu shi jian, Shi jian jing, Shi jian jie, Qi shi jian, Zhi shi jian, Shi jian yan, Wu yin shi jian, Shi jian zhi, San shi jian, Shi jian xiang wei, Chu shi jian dao, Chu shi jian, Chu shi jian shuo bu, Shi jian fa, Zhua jin shi jian, Chu shi jian zhi.
Relevant text
Search found 12 books and stories containing Shi jian, Shí jiàn, Shì jiān, Shī jiàn, Shī jiǎn, Shī jiān, Shí jiǎn, Shí jiān, Shǐ jiàn, Shì jiàn, 十見, Shíjiàn, Shijian, 世間, Shìjiān, 尸諫, Shījiàn, 失檢, Shījiǎn, 詩箋, Shījiān, 石鹼, Shíjiǎn, 時間, Shíjiān, 時艱, 時見, 實踐, 史鑑, Shǐjiàn, 事件, Shìjiàn, 是件, 勢劍, 誓劍, 適間, 識見, 世间, 始建, 实践, 屍檢, 尸检, 时间, 視姦, 视奸, 识见, 适间, 實見, 十堅, 是間, 示見; (plurals include: Shi jians, Shí jiàns, Shì jiāns, Shī jiàns, Shī jiǎns, Shī jiāns, Shí jiǎns, Shí jiāns, Shǐ jiàns, Shì jiàns, Shíjiàns, Shijians, Shìjiāns, Shījiàns, Shījiǎns, Shījiāns, Shíjiǎns, Shíjiāns, Shǐjiàns, Shìjiàns). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Taisho: Chinese Buddhist Canon
Chapter 87: The Buddha's Contemplation of the World < [Part 190 - The Abhinishkramana-sutra]
Part 127 - Discourse on the Four Kinds of People Appearing in the World < [Agama Section (Volume 1-2)]
Chapter 17: The Chapter on Austerities < [Part 187 - Lalitavistara (translated by Divakara)]
On the Form and Function of Sanskrit Akṣara in Prajñā-pāramitā-Sūtras and Śāstras < [Volume 80 (2020)]
An annotated syllabary of Sathewok Hakka < [Volume 28 (1963)]
Yizhi Weishi < [Volume 14, Issue 4 (2023)]
Transcendental Time and Empirical Time < [Volume 14, Issue 5 (2023)]
The Perspective on Peace-Making of the Contemporary Chinese Buddhist Monk... < [Volume 14, Issue 8 (2023)]
Hualin International Journal of Buddhist Studies
Meta-ethical Pluralism in Longlian’s Socially Engaged Buddhism < [Hualin International Journal of Buddhist Studies 7.1 (2024)]
Mahāsāṃghika and Mahāyāna < [Hualin International Journal of Buddhist Studies 2.1 (2019)]
Conceptualisation and ‘World-Making’ < [Hualin International Journal of Buddhist Studies 5.2 (2022)]
International Journal of Environmental Research and Public Health (MDPI)
Medical Named Entity Extraction from Chinese Resident Admit Notes Using... < [Volume 17, Issue 5 (2020)]
Investigating the Effect of Personality, Internet Literacy, and Use... < [Volume 15, Issue 4 (2018)]
Predicting Risks of Machine Translations of Public Health Resources by... < [Volume 18, Issue 16 (2021)]
Study on Seismic Performance Optimization of Assembly Concrete-Filled Steel... < [Volume 15, Issue 10 (2023)]
Investigating the Influence of Various Stormwater Runoff Control Facilities... < [Volume 10, Issue 2 (2018)]
Dynamic Estimation of Travel Time Reliability for Road Network Using... < [Volume 17, Issue 9 (2025)]