Shakya, Sakya, Śākya, Sakyā: 22 definitions
Shakya means something in Buddhism, Pali, Hinduism, Sanskrit, the history of ancient India, Marathi, Hindi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
The Sanskrit term Śākya can be transliterated into English as Sakya or Shakya, using the IAST transliteration scheme (?).
Alternative spellings of this word include Shaky.
Purana and Itihasa (epic history)Source: Wisdom Library: Bhagavata Purana
Śākya (शाक्य):—Son of Sañjaya (son of Raṇañjaya). He will be born in the future and become a king. He will have a son called Śuddhoda. (see Bhāgavata Purāṇa 9.12.14)Source: Cologne Digital Sanskrit Dictionaries: The Purana Index
Śākya (शाक्य).—A son of Sanjaya, and father of Śuddhoda (na).*
- * Bhāgavata-purāṇa IX. 12. 14; Matsya-purāṇa 271. 12; Vāyu-purāṇa 99. 288; Viṣṇu-purāṇa IV. 22. 8.
The Purana (पुराण, purāṇas) refers to Sanskrit literature preserving ancient India’s vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.
Natyashastra (theatrics and dramaturgy)Source: Wisdom Library: Nāṭya-śāstra
Śākya (शाक्य) refers to “Buddhists”, whose mask should be represented as having a shaven head (śiromuṇḍa), according to Nāṭyaśāstra chapter 23. Providing masks is a component of nepathya (costumes and make-up) and is to be done in accordance with the science of āhāryābhinaya (extraneous representation).
Natyashastra (नाट्यशास्त्र, nāṭyaśāstra) refers to both the ancient Indian tradition (śāstra) of performing arts, (nāṭya, e.g., theatrics, drama, dance, music), as well as the name of a Sanskrit work dealing with these subjects. It also teaches the rules for composing dramatic plays (nataka) and poetic works (kavya).
Vyakarana (Sanskrit grammar)Source: Wikisource: A dictionary of Sanskrit grammar
Śakya (शक्य).—The substratum of potentiality which forms the object pointed out by means of the potentiality to the hearer by the word (i.e. शब्द (śabda)) which directly communicates the sense, in which case it is termed वाचक (vācaka) as contrasted with भेदक (bhedaka) or द्योतक (dyotaka) when the sense,which is of the type of संबन्ध (saṃbandha) is conveyed rather indirectly. This nice division into वाचकता (vācakatā) and भेदकता (bhedakatā) was introduced clearly by भर्तृहरिः (bhartṛhariḥ) cf. Vakyapadtya Kanda 2.
Vyakarana (व्याकरण, vyākaraṇa) refers to Sanskrit grammar and represents one of the six additional sciences (vedanga) to be studied along with the Vedas. Vyakarana concerns itself with the rules of Sanskrit grammar and linguistic analysis in order to establish the correct context of words and sentences.
Theravada (major branch of Buddhism)Source: Pali Kanon: Pali Proper Names
A tribe in North India, to which the Buddha belonged. Their capital was Kapilavatthu. Mention is also made of other Sakyan settlements e.g., Catuma, Khomadussa, Samagama, Devadaha, Silavati, Nagaraka, Medatalumpa, Sakkhara and Ulumpa (q.v.). Within the Sakyan tribe there were probably several clans, gotta. The Buddha himself belonged to the Gotamagotta. It has been suggested (E.g., Thomas, op. cit., 22) that this was a brahmin clan, claiming descent from the ancient isi Gotama. The evidence for this suggestion is, however, very meagre. Nowhere do we find the Sakyans calling themselves brahmins. On the other hand, we find various clans claiming a share of the Buddhas relics on the ground that they, like the Buddha, were khattiyas (D.ii.165). It is stated a that the Sakyans were a haughty people. Vin.ii.183; D.i.90; J.i.88; DhA.iii.163. Hiouen Thsang, however, found them obliging and gentle in manners (Beal, op. cit., ii.14).
When the Buddha first visited them, after his Enlightenment, they refused to honour him on account of his youth. The Buddha then performed a miracle and preached the Vessantara Jataka, and their pride was subdued. They evidently fond of sports and mention is made of a special school of archery conducted by a Sakyan family, called Vedhanna (D.iii.117; DA.iii.905). When the prince Siddhattha Gotama (later the Buddha) wished to marry, no Sakyan would give him his daughter until he had showed his proficiency in sport (J.i.58).
The Sakyans evidently had no king. Theirs was a republican form of government, probably with a leader, elected from time to time. The administration and judicial affairs of the gotta were discussed in their Santhagara, or Mote Hall, at Kapilavatthu. See, e.g., D.i.91; the Sakyans had a similar Mote Hall at Catuma (M.i.457). The Mallas of Kusinara also had a Santhagara (D.ii.164); so did the Licchavis of Vesali (Vin.i.233; M.i.228).
Ambattha (q.v.) once visited it on business; so did the envoys of Pasenadi, when he wished to marry a Sakyan maiden (see below). A new Mote Hall was built at Kapilavatthu while the Buddha was staying at the Nigrodharama, and he was asked to inaugurate it. This he did by a series of ethical discourses lasting through the night, delivered by himself, Ananda, and Moggallana. M.i.353f.; S.iv.182f; the hall is described at SA.iii.63; cf. UdA.409.
The Sakyans were very jealous of the purity of their race; they belonged to the Adiccagotta, (Adicca nama gottena, Sakiya nama jatiya, SN. vs.423) and claimed descent from Okkaka (q.v.). Their ancestors were the nine children of Okkaka, whom he banished in order to give the kingdom to Jantukumara, his son by another queen. These nine children went towards Himava, and, having founded Kapilavatthu (q.v. for details), lived there. To the eldest sister they gave the rank of mother,
Theravāda is a major branch of Buddhism having the the Pali canon (tipitaka) as their canonical literature, which includes the vinaya-pitaka (monastic rules), the sutta-pitaka (Buddhist sermons) and the abhidhamma-pitaka (philosophy and psychology).
General definition (in Buddhism)Source: Buddhist Door: Glossary
Sakiya in Pali and Sakya in Sanskrit. The tribe to which Shakyamuni belonged.Source: Shambala Publications: General
Sakya (sa-skya-pa), Tib.; a major school of Tibetan Buddhism named after the Sakya (lit., “Gray Earth”) Monastery, located in southern Tibet. In accordance with a prophecy of Atīsha, the Sakya Monastery was founded in the year 1073, and its abbots, members of the Khön family, devoted themselves primarily to the transmission of a cycle of Vajrayāna teachings known by the name of “path and goal.” This school concerned itself with creating a systematic order for the tantric writings, but also turned its attention to problems of Buddhist logic. In the 13th and 14th centuries it had great political influence in Tibet.
India history and geographySource: academia.edu: The Chronological History of Tibetan Buddhism
Sakya refers to one of the four major schools of Tibetan Buddhism.—Sakya is a city of Tibet. Atisa Dipankara travelled through this city. Khon Khonchog Gyalpo built the Sakya monastery in 413 CE (1073 CE – 660). Sachen Kunga Nyingpo, the son of Khon Khonchog Gyalpo was born in the Sakya monastery. He was the first of the following five Patriarchs of Sakya school. Sonam Tsemo, the son of Sachen Kunga Nyingpo was born in 482 CE.
- Sachen Künga Nyingpo (432-498 CE)
- Loppön Sonam Tsemo (482-522 CE)
- Jetsün Drakpa Gyaltsen (487-556 CE)
- Kunga Gyaltsen or Sakya Pandita (522-591 CE)
- Drogön Chogyal Phagpa (575-620 CE).
Interestingly, Sakya Lamas became the de-facto autonomous rulers of Tibet during the time of Mongol Yuan dynasty.Source: Cologne Digital Sanskrit Dictionaries: Indian Epigraphical Glossary
Śākya.—(CII 1), a Buddhist; see Śākya-bhikṣu. Note: śākya is defined in the “Indian epigraphical glossary” as it can be found on ancient inscriptions commonly written in Sanskrit, Prakrit or Dravidian languages.
The history of India traces the identification of countries, villages, towns and other regions of India, as well as royal dynasties, rulers, tribes, local festivities and traditions and regional languages. Ancient India enjoyed religious freedom and encourages the path of Dharma, a concept common to Buddhism, Hinduism, and Jainism.
Languages of India and abroad
Pali-English dictionarySource: BuddhaSasana: Concise Pali-English Dictionary
sakya : (adj.) belonging to the Sākya race.Source: Sutta: The Pali Text Society's Pali-English Dictionary
Sakya, : see Dictionary of Names. In cpd. °puttiya (belonging to the Sakya son) in general meaning of “a (true) follower of the Buddha, ” A. IV, 202; Vin. I, 44; Ud. 44; a° not a follower of the B. Vin. III, 25. (Page 661)
Pali is the language of the Tipiṭaka, which is the sacred canon of Theravāda Buddhism and contains much of the Buddha’s speech. Closeley related to Sanskrit, both languages are used interchangeably between religions.
Marathi-English dictionarySource: DDSA: The Molesworth Marathi and English Dictionary
śakya (शक्य).—a (S) Possible, practicable, feasible. 2 That may be conveyed by a particular word or phrase; that may be received as expressed or signified by it;--a sense or meaning.Source: DDSA: The Aryabhusan school dictionary, Marathi-English
śakya (शक्य).—a Possible, feasible.
Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.
Sanskrit dictionarySource: DDSA: The practical Sanskrit-English dictionary
Śakya (शक्य).—pot. p.
1) Possible, practicable, capable of being done or effected (usually with an inf.); शक्यो वारयितुं जलेन हुतभुक् (śakyo vārayituṃ jalena hutabhuk) Bh.2.11; R.2.49,54.
2) Fit to be effected.
3) Easy to be effected.
4) Directly conveyed or expressed (as the meaning of a word); शक्योऽर्थोऽभि- धया ज्ञेयः (śakyo'rtho'bhi- dhayā jñeyaḥ) S. D.1.
6) Of agreeable or sweet address; 'शक्यः प्रियंवदः प्रोक्तः (śakyaḥ priyaṃvadaḥ proktaḥ)' इति हलायुधः (iti halāyudhaḥ); शक्यः संविभागशीलः (śakyaḥ saṃvibhāgaśīlaḥ) Dk.2.5. (The form śakyam is sometimes used as a predicative word with an inf. in a passive sense, the real object of the infinitive being in the nom. case; evaṃ hi praṇayavatī sā śakyamupekṣituṃ kupitā M.3. 22; śakyaṃ... aviralamāliṅgituṃ pavanaḥ Ś.3.6; vibhūtayaḥ śakyamavāptu- mūrjitāḥ Subhāś.; na hi dehabhṛtā śakyaṃ tyaktuṃ karmāṇyaśeṣataḥ Bg. 18.11.).
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Śākya (शाक्य).—[śak-ghañ tatra]
1) Name of the family of Buddha.
2) Name of Buddha.
Derivable forms: śākyaḥ (शाक्यः).Source: Cologne Digital Sanskrit Dictionaries: Edgerton Buddhist Hybrid Sanskrit Dictionary
Śakyā (शक्या).—indecl. (= Pali, Prakrit sakkā; from Sanskrit root-aor. or precative śakyāt, Pischel 465), it is possible, one can (with inf.): śakyā etam evaṃ kartuṃ, yathā…Mahāvastu i.351.10; asmākaṃ punar naivaṃ śakyā mānsena kāryaṃ kartuṃ ii.213.9, but for us it is impossible thus to do what needs doing with meat; nāpi ca svayaṃkṛtānāṃ karmāṇāṃ phalaṃ (em.; if right, read phala m.c.) palāyituṃ śakyā 224.14 (verse); kiṃ śakyā kartuṃ 448.13, what is it possible to do ? (or pass., what can be done?); same 456.2; 457.5; na śakyā ma eṣāṃ (so read) bhūyo tatra mahānasaṃ visar- jayituṃ Mahāvastu i.363.14, it is impossible for me, after this, to have her sent there to the kitchen; na śakyā sarvam ākhyātuṃ iii.277.19 (or pass.); with passive force (influenced by śakya, adj.?), narakeṣu na mucyituṃ śakyā ii.223.13, in hells one cannot be freed (but, N.B., here the inf. is formed on the passive stem mucyate!). No certain case outside of Mahāvastu; śakyā kartuṃ candrādityau tamatimira…Lalitavistara 337.14 (verse) can better be taken as containing śakyā(ḥ), [Page521-1b+ 56] n. pl. (for dual); personal forms of adj. śakya in adjoining lines.Source: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English Dictionary
(-kyaḥ-kyā-kyaṃ) 1. Possible, practicable to be effected or done, (generally with an inf.) 2. Fit to be effected or accomplished. 3. Directly expressed, (as the meaning of a word.) E. śak to be able, aff. yat .
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(-kyaḥ) 1. Budd'Ha, the founder of the Baudd'ha religion. 2. The name of a tribe. E. śak to be able, and ṇyat, ghañ or yat aff.Source: Cologne Digital Sanskrit Dictionaries: Benfey Sanskrit-English Dictionary
Śākya (शाक्य).—m. Buddha, the founder of the Bauddha faith, [Daśakumāracarita] in
Śakya (शक्य).—[adjective] possible, feasible, practicable (infin. [with] pass. mg; [neuter] [impersonally], but also with a subject of any gender or number). Abstr. tā [feminine], tva [neuter]
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Śākya (शाक्य).—[masculine] [plural] [Name] of a warrior race, sgl. a man of this race, also = seq.Source: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary
1) Śakya (शक्य):—[from śak] mf(ā)n. able, possible, practicable, capable of being (with [infinitive mood] in pass. sense e.g. na sā śakyā netum balāt, ‘she cannot be conducted by force’; tan mayā śakyam pratipattum, ‘that is able to be acquired by me’; the form śakyam may also be used with a [nominative case] case which is in a different gender or number e.g. śakyaṃ śva-māṃsādibhir api kṣut pratihantum, ‘hunger can be appeased even by dog’s flesh etc.’; cf. [Vāmana’s Kāvyālaṃkāravṛtti v, 2, 25]), [Mahābhārata; Kāvya literature] etc.
2) [v.s. ...] to be conquered or subdued, liable to be compelled to ([infinitive mood]), [Mahābhārata]
3) [v.s. ...] explicit, direct, literal (as the meaning of a word or sentence, opp. to lakṣya and vyaṅgya), [Alaṃkāraśekhara, by Keśava-miśra]
4) Śākya (शाक्य):—mfn. derived or descended from the Śakas (= śakā abhijano sya) [gana] śaṇḍikādi
5) m. Name of a tribe of landowners and Kṣatriyas in Kapila-vastu (from whom Gautama, the founder of Buddhism, was descended), [Buddhist literature; Monier-Williams’ Buddhism 21, 22]
6) Name of Gautama Buddha himself, [Nyāyamālā-vistara]
7) of his father Śuddhodana (son of Saṃjaya), [Purāṇa]
8) a Buddhist mendicant, [Varāha-mihira’s Bṛhat-saṃhitā]
9) [patronymic] [from] śaka [gana] gargādi
10) [patronymic] [from] śāka, or śākin [gana] kurv-ādi.Source: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English Dictionary
1) Śakya (शक्य):—[(kyaḥ-kyā-kyaṃ) a.] Possible, practicable.
2) Śākya (शाक्य):—(kyaḥ) 1. m. Buddha.
[Sanskrit to German] (Deutsch Wörterbuch)Source: Cologne Digital Sanskrit Dictionaries: Böhtlingk and Roth Grosses Petersburger Wörterbuch
Śakya (शक्य):—(von 1. śak) adj. [Pāṇini’s acht Bücher 3, 1, 99.] [Vopadeva’s Grammatik 26, 12.] möglich, thunlich, ausführbar [KAPILA 118] [?(SĀṂKHYAK. 9).] śakye sati wenn es sich thun lässt [Mahābhārata 6, 123.] yacchakyaṃ tatkariṣye [5, 7082.] upāyena hi yacchakyaṃ na tacchakyaṃ parākramaiḥ [Spr. (II) 1306. (I) 2345.] [Hitopadeśa 40, 12.] tapasā hi sutaptena śakyo mokṣaḥ [Mahābhārata 13, 2852.] vastu [KĀM. NĪTIS. 15, 25.] anunayo maharṣeḥ [Raghuvaṃśa 2, 54.] śaṅka adj. [SARVADARŚANAS. 65, 22. 120, 15.] bezwingbar, von Personen [Mahābhārata 3, 8773. 12231.] na vākyamātreṇa vayaṃ hi śakyāḥ [15650.] [Spr. 2151.] [Raghuvaṃśa 17, 56.] so v. a. ausdrücklich gemeint, im Worte selbst liegend: śakyo rtho bhidhāyā jñeyo lakṣyo lakṣaṇayā mataḥ . vyaṅgyo vyañjanayā jñeyastisraḥ śabdasya vṛttayaḥ .. [ALAṂKĀRAŚĀSTRA im Śabdakalpadruma] [Bhāṣāpariccheda 81. 132.] a unmöglich, unthunlich: aśakye [Kātyāyana’s Śrautasūtrāṇi 5, 10, 20. 7, 5, 4.] [Mahābhārata 5, 7480.] [Rāmāyaṇa 1, 57, 12.] aśakye dhyavasāyaḥ [Vopadeva’s Grammatik 25, 23.] Comm. zu [Taittirīyasaṃhitā Prātiśākhya 21, 5.] kāryāṇi [Spr. (II) 479.] vastu [KĀM. NĪTIS. 15, 25.] rakṣa [Raghuvaṃśa 2, 40.] pratikāra [Kathāsaritsāgara 18, 251.] [Prabodhacandrodaja 25, 13.] [Rājataraṅgiṇī 8, 1570.] [SARVADARŚANAS. 116, 22.] [Pañcatantra 161, 12.] [Hitopadeśa 18, 15, v. l.] vacas so v. a. unausführbar [Kathāsaritsāgara 49, 61.] vedaśāstra so v. a. unverfassbar [Manu’s Gesetzbuch 12, 94.] unbezwingbar: anyopāyaiḥ [Spr. (II) 2698.] prākārāgrāṇi [Rāmāyaṇa 6, 17, 8.] Ueberaus häufig steht bei śakya ein infin. (vgl. das pass. von śak), wobei folgende Constructionen zu bemerken sind:
1) śakyam wird unpersönlich gebraucht: gantavye na ciraṃ sthātumiha śakyam [Mahābhārata 1, 6027.] na ca śakyaṃ punargantuṃ mayā vāraṇasāhvayam [5, 6002. 6033. 13, 4806.] [Rāmāyaṇa 2, 26, 25. 34, 48. 3, 53, 23.] sthātuṃ niyokturyadaśakyamagre [Raghuvaṃśa 2, 56.] na śakyaṃ rakṣituṃ prāṇān [Rāmāyaṇa 3, 41, 21.] anveṣṭuṃ padavīṃ cāsya na śakyaṃ garuḍādṛte [4, 10, 7.] —
2) śakya richtet sich in Geschlecht und Zahl nach dem Subject und der infin. wird passivisch übersetzt: naiva vācā na manasā prāptuṃ śakyo na cakṣuṣā [Kaṭhopaniṣad 6, 12.] [Śāṅkhāyana’s Śrautasūtrāṇi 1, 17, 8.] (daṇḍaḥ) na śakyo nyāyato netuṃ saktena viṣayeṣu ca [Manu’s Gesetzbuch 7, 30. 9, 10. 263.] [Patañjali] zu [Pāṇini’s acht Bücher 1, 1, 62.] [Bhagavadgītā 6, 36.] [Mahābhārata 1, 5909. 5921. 3, 1730. 1759. 2346. 2657. 3050. 8772. 5, 7207. 7252.] [Rāmāyaṇa 1, 8, 17. 58, 3. 67, 8. 2, 27, 15.] śakyā nidrā mayā labdhum [51, 9. 86, 10. 3, 53, 47.] [Raghuvaṃśa 2, 49. 12, 17] (aśakya). [Śākuntala 153.] [Spr. (II) 1870. 3413. (I) 2129. 2408.] [Kathāsaritsāgara 18, 75. 267.] [Rājataraṅgiṇī 1, 441. 7, 617.] [Daśakumāracarita 66, 16.] [SARVADARŚANAS. 28, 10. 36, 2] (a). [49, 5.] śakyatama eben so construirt [Spr. (II) 3485, v. l.] —
3) nom. sg. neutr. śakyam ohne Rücksicht auf das Geschlecht und die Zahl des Subjects: sa ca doṣaḥ prayatnena na śakyamativartitum (so ed. Bomb.) [Mahābhārata 3, 16679.] śakyamaṅgairāliṅgituṃ pavanaḥ [Śākuntala 55.] nahi śakyamupekṣituṃ kupitā [Mālavikāgnimitra 58.] na sāhasaikāntarasānuvartinā vibhūtayaḥ śakyamavāptum [Spr. (II) 3485.] śakyaṃ (v. l. śakyo) vārayituṃ jalena hutabhuk [(I) 2929. fg.] Die folgenden Beispiele gehören hierher oder zu 1), je nachdem man das subst. als nom. oder als acc. fasst: nahi dehabhṛtā śakyaṃ tyaktuṃ karmāṇyaśeṣataḥ [Bhagavadgītā 18, 11.] tāni sarvāṇi saṃyantuṃ śakyaṃ rāma jitendriyaiḥ [Rāmāyaṇa 3, 13, 5.] —
4) in der Bed. gezwungen werden könnend Etwas zu thun: na saṃbhramaṃ gantumahaṃ hi śakyā (śakṣye [Mahābhārata 3, 15660] in beiden Ausgg.) tvayā [Duaupadīpramātha 5, 22.] — Vgl. yāvacchakyam .
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Śākya (शाक्य):—m. patron. von śaka gaṇa gargādi zu [Pāṇini’s acht Bücher 4, 1, 105.] von śāka und śākin gaṇa kurvādi zu [151.] = śakā abhijano sya gaṇa śaṇḍikādi zu [3, 92.] [Hemacandra’s Abhidhānacintāmaṇi 236, Scholiast]
1) Name eines Kriegergeschlechts in Kapilavastu, das auf den Sonnengott zurückgeführt wird und aus dem der Gründer des Buddhismus hervorging, [BURNOUF,] [?Intr. 152. pl. Rgva tch’er rol pa ed.] Calc. [82, 10. 93, 13. 114, 16. 21. 125, 1. 156, 1. 245, 2.] kula [28, 9. 141, 3.] gaṇa [115, 9. 140, 1. 142, 1. 155, 17. 244, 16.] śatāni [114, 4. 156, 17.] kumāra [245, 5. 10.] kanyā [162, 10. 163, 3. 294, 10.] sarvaśākyaviṣaye [28, 14.] rāja [139, 13.] śākyādhipati [28, 20.] daṇḍapāṇiḥ śākyaḥ [160, 6. 161, 8. 162, 9.] —
2) der Śākya κατ῾ ἑξοχήν, = Śākyamuni oder Śākyasiṃha [Hemacandra’s Abhidhānacintāmaṇi 236,] [Scholiast] [Halāyudha.1,85.] [Oxforder Handschriften 264,a,30. fgg.] ein Sohn Saṃjāya’s und Vater Śuddhona’s (Śuddhoda’s; nach den buddhistischen Quellen ist Śuddhodana sein Vater) [Viṣṇupurāṇa 4, 22, 3.] [Bhāgavatapurāṇa 9, 12, 13.] [WILSON, Sel. Works 2, 23.] gharma [Hiouen-Thsang 1, 34.] —
3) = śākyabhikṣu ein buddhistischer Bettelmönch [Varāhamihira’s Bṛhajjātaka S. 51, 21. 60, 19.] [BṚH. 15, 1.] —
4) fehlerhaft für śāktya; s. u. śāktaya 1). — Vgl. mahā .
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3) draṣṭuṃ śakyamayodhyāyāṃ nāvidvānna ca nāstikaḥ [Rāmāyaṇa ed. Bomb. 1, 6, 8. 16. 9, 15.] Vgl. [VĀMANA 5, 2, 25.]
Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Hindi dictionarySource: DDSA: A practical Hindi-English dictionary
Śakya (शक्य) [Also spelled shaky]:—(a) feasible, possible, capable of being effected or done; ~[tā] feasibility, possibility.
See also (Relevant definitions)
Starts with (+24): Sakyamuni, Shakyabhikshu, Shakyabhikshuka, Shakyabhikshuki, Shakyabodhisattva, Shakyabuddha, Shakyabuddhalokeshvara, Shakyabuddhi, Shakyaketu, Shakyakirti, Shakyama, Shakyamahabala, Shakyamati, Shakyamitra, Shakyapala, Shakyaprabha, Shakyapratikara, Shakyapumgava, Shakyapura, Shakyaputriya.
Full-text (+226): Shakyasimha, Mahashakya, Sakyamuni, Shakyapratikara, Shakyasamantata, Ashakya, Suddhodana, Shakyata, Shakyakirti, Shakyabhikshu, Koliya, Suprabuddha, Drashtushakya, Gotamanvaya, Puttimant, Shakyavardha, Bhadrika, Virudhaka, Shakyatva, Shakyatavacchedaka.
Search found 78 books and stories containing Shakya, Sakya, Śākya, Sakyā, Śakya, Śakyā; (plurals include: Shakyas, Sakyas, Śākyas, Sakyās, Śakyas, Śakyās). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
The Vishnu Purana (by Horace Hayman Wilson)
Buddhist records of the Western world (Xuanzang) (by Samuel Beal)
Chapter 2 - Country of Kie-pi-lo-fa-su-tu (Kapilavastu) < [Book VI - Four Countries]
Chapter 1 - Country of Shi-lo-fu-shi-ti (Shravasti) < [Book VI - Four Countries]
Chapter 1 - Country of U-chang-na (Udyana) < [Book III - Eight Countries]
A Dictionary Of Chinese Buddhist Terms (by William Edward Soothill)
Blue Annals (deb-ther sngon-po) (by George N. Roerich)
Chapter 7 - Tibetan imperial lines < [Book 1 - The beginning of the story of the Doctrine]
Chapter 2 - The genealogy of Mahāsammata < [Book 1 - The beginning of the story of the Doctrine]
Chapter 1c - The Zur Geneology (iv): Zur Genealogy from zur shAkya seng ge < [Book 3 - Early translations of Secret Mantra]
The Jataka tales [English], Volume 1-6 (by Robert Chalmers)
Jataka 465: Bhadda-Sāla-jātaka < [Volume 4]
Jataka 400: Dabbhapuppha-jātaka < [Volume 3]
Jataka 285: Maṇisūkara-jātaka < [Book III - Tika-Nipāta]
Puranic encyclopaedia (by Vettam Mani)