Sarvasiddhipradayaka, Sarvasiddhipradāyaka, Sarvasiddhi-pradayaka: 2 definitions
Introduction:
Sarvasiddhipradayaka means something in Hinduism, Sanskrit. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
In Hinduism
Shaivism (Shaiva philosophy)
Source: SOAS University of London: Protective Rites in the Netra TantraSarvasiddhipradāyaka (सर्वसिद्धिप्रदायक) refers to “one who grants all siddhis” and is used to describe Amṛteśa, according to the Netratantra of Kṣemarāja: a Śaiva text from the 9th century in which Śiva (Bhairava) teaches Pārvatī topics such as metaphysics, cosmology, and soteriology.—Accordingly, [verse 9.5-11, while explaining the universality of Amṛteśa]—“Amṛteśa is supreme. He is free of disease. His nature is inherent, fully enumerated, constant, eternal, and immovable. [He has] no form or color, and is the highest truth. Because of that, he is omnipresent. The splendid Deva delights in all āgamas, pervades all mantras, and grants all Siddhis (sarvasiddhipradāyaka) . In this way, he is like a transparent crystal sewn onto a colored thread, always reflected with its color, [and] seeking [to] look like this and that. [...]”.
Shaiva (शैव, śaiva) or Shaivism (śaivism) represents a tradition of Hinduism worshiping Shiva as the supreme being. Closely related to Shaktism, Shaiva literature includes a range of scriptures, including Tantras, while the root of this tradition may be traced back to the ancient Vedas.
Yoga (school of philosophy)
Source: ORA: Amanaska (king of all yogas): A Critical Edition and Annotated Translation by Jason BirchSarvasiddhipradāyaka (सर्वसिद्धिप्रदायक) refers to “that which gives all Siddhis”, according to the Niśvāsakārikā verse 32.149cd-152.—Accordingly, as the Lord teaches the Yoga of detachment to the Goddess: “O goddess, listen to the supreme secret [teaching] and its unsurpassed Siddhi. It has no form, no colour and no meditation. It is both with and without aspects. It lacks anything through which it can be acted upon and it has no location. [This] great no-mind yoga is not a division of [mantra] recitation, is free from form and colour [but] gives all Siddhis (sarvasiddhipradāyaka)”.
Yoga is originally considered a branch of Hindu philosophy (astika), but both ancient and modern Yoga combine the physical, mental and spiritual. Yoga teaches various physical techniques also known as āsanas (postures), used for various purposes (eg., meditation, contemplation, relaxation).
See also (Relevant definitions)
Partial matches: Sarvasiddhi, Pradayaka.
Full-text: Sarvasiddhi, Pradayaka.
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