Sarvabhutatman, Sarvabhūtātman, Sarvabhūtātmā, Sarvabhutatma, Sarvabhuta-atman, Sarvabhuta-atma: 7 definitions
Introduction:
Sarvabhutatman means something in Hinduism, Sanskrit. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
In Hinduism
Purana and Itihasa (epic history)
Source: archive.org: Shiva Purana - English TranslationSarvabhūtātman (सर्वभूतात्मन्) refers to the “soul of all living beings”, according to the Śivapurāṇa 2.2.43.—Accordingly, as Śiva said to Dakṣa:—“O patriarch, listen to another statement of mine with a clear conscience. Although it is based on the qualitative aspect it is esoteric. [...] He attains peace, who does not see any difference among the three deities who constitute the soul of all living beings (sarvabhūtātman) and who have the same innate property, O Dakṣa”.
The Purana (पुराण, purāṇas) refers to Sanskrit literature preserving ancient India’s vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.
Languages of India and abroad
Sanskrit dictionary
Source: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English DictionarySarvabhūtātman (सर्वभूतात्मन्) or Sarvvabhūtātman.—m.
(-tmā) Universal, all-pervading spirit. E. sarvabhūta an element, and ātman soul.
Source: Cologne Digital Sanskrit Dictionaries: Benfey Sanskrit-English DictionarySarvabhūtātman (सर्वभूतात्मन्).—i. e. sarva-bhūta-ātman, m. The universal all-pervading Spirit, [Mānavadharmaśāstra] 1, 54.
Source: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English DictionarySarvabhūtātman (सर्वभूतात्मन्).—[masculine] the (inner) soul of all beings.
Source: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary1) Sarvabhūtātman (सर्वभूतात्मन्):—[=sarva-bhūtātman] [from sarva-bhūta > sarva] m. the soul of all b° (ma-bhūta mfn. being the soul of all b°, [Bhāgavata-purāṇa]), [Manu-smṛti i, 54]
2) [v.s. ...] the essence or nature of all creatures (ma-medhas mfn. ‘having a knowledge of the essence of all cr°’), [Monier-Williams’ Sanskrit-English Dictionary]
3) [v.s. ...] Name of Śiva, [ib.]
4) [v.s. ...] mfn. having the nature of all b°, containing all b°, [ib.]
Source: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English DictionarySarvabhūtātman (सर्वभूतात्मन्):—[sarva-bhūtā-tman] (tmā) 5. m. All-pervading spirit.
[Sanskrit to German]
Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
See also (Relevant definitions)
Partial matches: Bhutatma, Atman, Bhutatman, Sarvabhuta, Sharva, Carva.
Full-text: Sarvvabhutatman.
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Search found 7 books and stories containing Sarvabhutatman, Sarvabhūta-ātmā, Sarvabhūtātman, Sarvabhūtātmā, Sarvabhutatma, Sarvabhuta-atman, Sarvabhūta-ātman, Sarvabhuta-atma, Sarva-bhutatman, Sarva-bhutatma, Sarva-bhūtātman, Sarva-bhūtātmā; (plurals include: Sarvabhutatmans, ātmās, Sarvabhūtātmans, Sarvabhūtātmās, Sarvabhutatmas, atmans, ātmans, atmas, bhutatmans, bhutatmas, bhūtātmans, bhūtātmās). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Shrimad Bhagavad-gita (by Narayana Gosvami)
Verse 5.7 < [Chapter 5 - Karma-sannyāsa-yoga (Yoga through Renunciation of Action)]
Manusmriti with the Commentary of Medhatithi (by Ganganatha Jha)
Verse 1.54 < [Section XXIX - The Great Dissolution]
Vedic influence on the Sun-worship in the Puranas (by Goswami Mitali)
Sun-worship Vratas (4) Ādityavāranakta-vrata < [Chapter 5 - Rituals Related to the Sun-Worship in the Purāṇas]
Part 3 - Sūrya, the Creator, the Preserver and the Destroyer < [Chapter 4 - Vedic Influence on the Sun-Worship in the Purāṇas]
The Matsya Purana (critical study) (by Kushal Kalita)
Part 2.1 - Śiva as the Supreme lord < [Chapter 4 - Religious aspects of the Matsyapurāṇa]
Mahabharata (English) (by Kisari Mohan Ganguli)
Section CLXXXII < [Mokshadharma Parva]
The Skanda Purana (by G. V. Tagare)
Chapter 29 - Kumāra Becomes Commander-in-chief of the Deva Army < [Section 2 - Kaumārikā-khaṇḍa]