Santana, Santāna, Samtana: 14 definitions
Santana means something in Buddhism, Pali, Hinduism, Sanskrit, the history of ancient India, Marathi, Jainism, Prakrit. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
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Shilpashastra (iconography)Source: Wisdom Library: Elements of Hindu Iconograpy
Santāna (सन्तान):—Son of Ugra (aspect of Śiva, as in, one of the eight names of Rudra) and Suvarchalā, according to the Pādma-purāṇa.
Shilpashastra (शिल्पशास्त्र, śilpaśāstra) represents the ancient Indian science (shastra) of creative arts (shilpa) such as sculpture, iconography and painting. Closely related to Vastushastra (architecture), they often share the same literature.
Shaivism (Shaiva philosophy)Source: Shodhganga: Iconographical representations of Śiva
Santāna (सन्तान) or Santānāgama refers to one of the twenty-eight Siddhāntāgama: a classification of the Śaiva division of Śaivāgamas. The Śaivāgamas represent the wisdom that has come down from lord Śiva, received by Pārvatī and accepted by Viṣṇu. The Śaivāgamas are divided into four groups viz. Śaiva, Pāśupata, Soma and Lākula. Śaiva is further divided in to Dakṣiṇa, Vāma and Siddhānta (e.g., santāna).
Shaiva (शैव, śaiva) or Shaivism (śaivism) represents a tradition of Hinduism worshiping Shiva as the supreme being. Closely related to Shaktism, Shaiva literature includes a range of scriptures, including Tantras, while the root of this tradition may be traced back to the ancient Vedas.
Theravada (major branch of Buddhism)Source: Pali Kanon: Pali Proper Names
An Elder who came to Ceylon from Rakkhanga, at the head of thirty three monks, at the invitation of Vimaladhammasuriya II. Cv.xcvii.10.Source: Pali Kanon: Manual of Buddhist Terms and Doctrines
(of body, sub consciousness, consciousness or groups of existence): Santāna (“continuity”).Source: Pali Kanon: Manual of Buddhist Terms and Doctrines
'continuity', may refer to
the continuity of consciousness (citta-s.),
of the groups of existence (khandha-s.),
of sub-consciousness (bhavanga-s.),
of corporeality (rūpa-s.),
to the uninterrupted continuity of the paticcasamuppāda (q.v.), etc. (App.).
Theravāda is a major branch of Buddhism having the the Pali canon (tipitaka) as their canonical literature, which includes the vinaya-pitaka (monastic rules), the sutta-pitaka (Buddhist sermons) and the abhidhamma-pitaka (philosophy and psychology).
India history and geographySource: Cologne Digital Sanskrit Dictionaries: Indian Epigraphical Glossary
Santāna.—(SITI), lineage. (BL), cf. a Jain religious teacher described as belonging to the paṭṭa of another teacher and the santāna of a third teacher. (IA 20), used in the sense of āmnāya or kula-krama. (EI 6), same as santānaka, santati; seven in number. Note: santāna is defined in the “Indian epigraphical glossary” as it can be found on ancient inscriptions commonly written in Sanskrit, Prakrit or Dravidian languages.
The history of India traces the identification of countries, villages, towns and other regions of India, as well as royal dynasties, rulers, tribes, local festivities and traditions and regional languages. Ancient India enjoyed religious freedom and encourages the path of Dharma, a concept common to Buddhism, Hinduism, and Jainism.
Languages of India and abroad
Pali-English dictionarySource: BuddhaSasana: Concise Pali-English Dictionary
santāna : (nt.) continuity; succession; 2. offspring; 3. a cobweb.Source: Sutta: The Pali Text Society's Pali-English Dictionary
Santāna, (nt.) (fr. saṃ+tan) 1. spreading, ramification, tendril (valli°) KhA 48.—2. one of the 5 celestial trees J. VI, 239 (°maya made of its flowers).—3. (also m, ) continuity, succession; lineage S. III, 143; DA. I, 46; DhsA. 63, 217, 297; Vism. 555; VbhA. 164. Cp. citta° continuity of consciousness Cpd. 1677. (Page 676)
Pali is the language of the Tipiṭaka, which is the sacred canon of Theravāda Buddhism and contains much of the Buddha’s speech. Closeley related to Sanskrit, both languages are used interchangeably between religions.
Marathi-English dictionarySource: DDSA: The Molesworth Marathi and English Dictionary
santāna (संतान).—n (S) Race, progeny, offspring, descendants. Pr. kuḷāsa kōḍa santānāsa vēḍa. 2 m S One of the trees of Paradise,--one of the five reckoned as kalpavṛkṣa q. v.Source: DDSA: The Aryabhusan school dictionary, Marathi-English
santāna (संतान).—n Race, offspring, descendants.
Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.
Sanskrit dictionarySource: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English Dictionary
(-naḥ) 1. Family, race, lineage. 2. Offspring, progeny, a son or daughter. 3. One of the five trees of heaven. 4. Spreading, expansion. 5. Continuous line. E. sam before tan to spread, aff. ghañ .Source: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English Dictionary
Santāna (सन्तान):—(naḥ) 1. m. Family, race, offspring; a heavenly tree; expansion.Source: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionary (S)
Saṃtāna (संतान) in the Sanskrit language is related to the Prakrit word: Saṃtāṇa.
Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Prakrit-English dictionarySource: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionary
1) Saṃtāṇa (संताण) in the Prakrit language is related to the Sanskrit word: Saṃtāna.
2) Saṃtāṇa (संताण) also relates to the Sanskrit word: Saṃtrāṇa.
Prakrit is an ancient language closely associated with both Pali and Sanskrit. Jain literature is often composed in this language or sub-dialects, such as the Agamas and their commentaries which are written in Ardhamagadhi and Maharashtri Prakrit. The earliest extant texts can be dated to as early as the 4th century BCE although core portions might be older.
See also (Relevant definitions)
Starts with: Samtanakshaya, Samtanarekhe, Samtanavade, Santana-shapa, Santana-thera, Santanabhuvana, Santanabija, Santanadhana, Santanagama, Santanagopala, Santanaka, Santanakama, Santanalakshmi, Santanamarga, Santanapitha, Santanasandhi, Santanavriddhi, Shantanapura, Shantanava.
Ends with: Aliyasamtana, Asantana, Bhavanga Santana, Citta Santana, Dharmasamtana, Enassamtana, Khandha Santana, Kusantana, Nisantana, Purvasantana, Putrasantana, Sapta-santana, Satsamtana, Siddhasantana, Suryasantana, Vallisantana, Valovala Nisantana.
Full-text (+60): Samtana, Devataru, Santanika, Samtanika, Khandha Santana, Santanasandhi, Dharmasantanasu, Asantana, Challi, Tantusamtana, Yagasamtana, Samtanasamdhi, Samtrana, Citta Santana, Bhavanga Santana, Santanopacara, Parisamtana, Kalpavriksha, Padasamtana, Nihsamtana.
Search found 32 books and stories containing Santana, Santāna, Samtana, Saṃtāṇa, Santāṇa, Saṃtāna; (plurals include: Santanas, Santānas, Samtanas, Saṃtāṇas, Santāṇas, Saṃtānas). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
The Skanda Purana (by G. V. Tagare)
Chapter 3 - Charitable Gifts (Continued) < [Section 7 - Vaiśākhamāsa-māhātmya]
Chapter 15 - The Greatness of Dāmodara < [Section 2 - Vastrāpatha-kṣetra-māhātmya]
Chapter 19 - Incarnations of Śrī Viṣṇu < [Section 1 - Prabhāsa-kṣetra-māhātmya]
Maha Prajnaparamita Sastra (by Gelongma Karma Migme Chödrön)
Part 3 - The twelve causes and conditions are profound < [Chapter I - Explanation of Arguments]
Bodhisattva quality 13: liberated from the action-obstacle < [Chapter X - The Qualities of the Bodhisattvas]
II. ‘Inexhaustible’ root < [Part 4 - Planting inexhaustible roots of good]
A study of the philosophy of Jainism (by Deepa Baruah)
Chapter IV.e - Prabhāchandra’s refutation of Buddhist theory of not-Self < [Chapter IV - The concept of Self]
Trishashti Shalaka Purusha Caritra (by Helen M. Johnson)