The Sanskrit term Saṃśliṣṭa can be transliterated into English as Samslista or Samshlishta, using the IAST transliteration scheme (?).

Alternative spellings of this word include Sanshlisht.

In Hinduism

Vyakarana (Sanskrit grammar)

Source: Wikisource: A dictionary of Sanskrit grammar

Saṃśliṣṭa (संश्लिष्ट).—Very closely held together just as the sound of the consonant र् (r) in the vowel क; cf. ऋलृवर्णे रेफलकारौ संश्लिष्टौ अश्रुतिधरौ एकवर्णौ (ṛlṛvarṇe rephalakārau saṃśliṣṭau aśrutidharau ekavarṇau) where Uvvata has explained the word संश्लिष्ट (saṃśliṣṭa) as एकीभूत (ekībhūta); cf Uvvata on V. Pr. IV. 148.

context information

Vyakarana (व्याकरण, vyākaraṇa) refers to Sanskrit grammar and represents one of the six additional sciences (vedanga) to be studied along with the Vedas. Vyakarana concerns itself with the rules of Sanskrit grammar and linguistic analysis in order to establish the correct context of words and sentences.

Shaiva philosophy

Source: Brill: Śaivism and the Tantric Traditions (philosophy)

Saṃśliṣṭa (संश्लिष्ट) refers to the “connection” (between atoms), according to Utpaladeva’s Vivṛti on Īśvarapratyabhijñākārikā 1.5.6.—Accordingly, “[...] To explain: a second atom that is connected with (saṃśliṣṭa-māna) the atom considered as the first [one] must be one with this [first atom]; for if [these atoms] devoid of parts are in contact, how much [of them could] remain that might not be in contact? And [if they are thus entirely] in contact, their natures must be immersed in each other, therefore [they] can only be manifest as one [single] atom; and if [they are] in contact with yet another atom, the same [consequence follows]—therefore even if an infinite number of atoms were connected, they should be manifest as having the size of one [single] atom; or [rather], even this [manifestation] would not exist, because atom[s], [taken] one by one, are beyond the realm of the sense organs”.

context information

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Ganitashastra (Mathematics and Algebra)

Source: archive.org: Hindu Mathematics

Saṃśliṣṭa (संश्लिष्ट) (lit. “joined together”) or Saṃśliṣṭakuṭṭaka refers to the “conjunct pulveriser”, according to the principles of Bījagaṇita (“algebra” or ‘science of calculation’), according to Gaṇita-śāstra, ancient Indian mathematics and astronomy.—According to Bhāskara II in the Bījagaṇita: “If the divisor be the same but the multipliers different then making the sum of the multipliers the dividend and the sum of residues the residue (of a pulveriser), the investigation is carried on according to the foregoing method. This true method of the pulveriser is called the conjunct pulveriser (saṃśliṣṭa-kuṭṭaka)”

context information

Ganitashastra (शिल्पशास्त्र, gaṇitaśāstra) refers to the ancient Indian science of mathematics, algebra, number theory, arithmetic, etc. Closely allied with astronomy, both were commonly taught and studied in universities, even since the 1st millennium BCE. Ganita-shastra also includes ritualistic math-books such as the Shulba-sutras.

Purana and Itihasa (epic history)

Source: archive.org: Shiva Purana - English Translation

Saṃśliṣṭa (संश्लिष्ट) refers to “copulation”, according to the Śivapurāṇa 2.4.1 (“The dalliance of Śiva”).—Accordingly, as Lord Viṣṇu said to Brahmā: “[...] If any one separates the copulated pair by a tricky expedient, he will have the pangs of separation from his wife and sons in every birth. He will fall from perfect wisdom. [...] Bṛhaspati hindered Kāma in copulation (saṃśliṣṭa) with Ghṛtācī but within six months the moon abducted his wife. He then propitiated Śiva, fought a battle over Tārā, enjoyed her even as she was pregnant and tried to dispel his pangs of separation. [...]”.

context information

The Purana (पुराण, purāṇas) refers to Sanskrit literature preserving ancient India’s vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.

Yoga (school of philosophy)

Source: ORA: Amanaska (king of all yogas): A Critical Edition and Annotated Translation by Jason Birch

Saṃśliṣṭa (संश्लिष्ट) refers to “being fixed” (to the sphere of the meditation object), according to the Jayottaratantra (verse 9.30-32ab) states.—Accordingly, “[The Yogin] should always withdraw the mind that is distracted by all sense objects. The mind that goes everywhere, all the time, should be regarded as Tamasic. After that, the [mind] which comes and goes from the practice [of meditation], is known as Rajasic. The [mind] which is fixed (saṃśliṣṭa) to the sphere of the meditation object is said to be Sattvic. And after that, the absorbed [mind] is known as beyond the Guṇas, O Tapodhana”.

context information

Yoga is originally considered a branch of Hindu philosophy (astika), but both ancient and modern Yoga combine the physical, mental and spiritual. Yoga teaches various physical techniques also known as āsanas (postures), used for various purposes (eg., meditation, contemplation, relaxation).

Ayurveda (science of life)

Toxicology (Study and Treatment of poison)

Source: Shodhganga: Kasyapa Samhita—Text on Visha Chikitsa

Saṃśliṣṭa (संश्लिष्ट) referes to “having smeared” (ingredients) used in the treatment (cikitsā) of rat poison (ākhu-viṣa), according to the Kāśyapa Saṃhitā: an ancient Sanskrit text from the Pāñcarātra tradition dealing with both Tantra and Viṣacikitsā—an important topic from Āyurveda which deals with the study of Toxicology (Viṣavidyā or Sarpavidyā).—Kāśyapa has recommended a slew of generic formulae that successfully neutralise rat poison.—According to Kāśyapasaṃhitā (verse 11.48cd-49): “Twenty pieces of Kusumba combined with twenty pods of Kapittha, cooked and smeared (saṃśliṣṭa) with Kusumba, mixed with half the measure of sesame, and coated with Kāraskaja and rice must be given as lehya to by the victim”.

context information

Āyurveda (आयुर्वेद, ayurveda) is a branch of Indian science dealing with medicine, herbalism, taxology, anatomy, surgery, alchemy and related topics. Traditional practice of Āyurveda in ancient India dates back to at least the first millenium BC. Literature is commonly written in Sanskrit using various poetic metres.

Languages of India and abroad

Marathi-English dictionary

Source: DDSA: The Molesworth Marathi and English Dictionary

saṃśliṣṭa (संश्लिष्ट).—a S Joined in embrace or contact; closely united. Ex. maga ānandēṃ phuñjā lāgijē tēṃ saṃśliṣṭatā ||.

context information

Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.

Sanskrit dictionary

Source: DDSA: The practical Sanskrit-English dictionary

Saṃśliṣṭa (संश्लिष्ट).—p. p.

1) Clasped or pressed together, joined, united.

2) Embraced.

3) Adjoining, lying close or contiguous to.

4) Furnished or endowed with, having.

5) Related, connected together; यथा छायापतौ नित्यं सुसंबद्धौ परस्परम् । एवं कर्म च कर्ता च संश्लिष्टावितरेतरम् (yathā chāyāpatau nityaṃ susaṃbaddhau parasparam | evaṃ karma ca kartā ca saṃśliṣṭāvitaretaram) || Pañcatantra (Bombay) 2.127.

6) Confused, indeterminate.

-ṣṭaḥ A kind of pavilion.

-ṣṭam A heap, mass, multitude.

Source: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English Dictionary

Saṃśliṣṭa (संश्लिष्ट).—mfn.

(-ṣṭaḥ-ṣṭā-ṣṭaṃ) 1. Close together, adjoining, touching. 2. Bound, united. 3. Embraced. 4. Endowed with. E. sam before śliṣṭa united.

Source: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English Dictionary

Saṃśliṣṭa (संश्लिष्ट).—[adjective] sticking close to, firmly united with ([accusative], [instrumental] ±saha, or —°); blended together; indistinct, neutral.

Source: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary

1) Saṃśliṣṭa (संश्लिष्ट):—[=saṃ-śliṣṭa] [from saṃ-śliṣ] mfn. clasped or pressed together, contiguous, coherent, closely connected with ([instrumental case] with and without saha [accusative], or [compound]), [Śatapatha-brāhmaṇa] etc. etc.

2) [v.s. ...] coalescent, blended together, [Prātiśākhya]

3) [v.s. ...] confused, indeterminate (as an action which is neither good nor bad), [Mahābhārata]

4) [v.s. ...] endowed with, possessed of ([instrumental case]; kiṃcij jīvitāśayā, ‘having a slight hope of life’), [Pañcatantra]

5) [v.s. ...] m. a kind of pavilion, [Vāstuvidyā]

6) [v.s. ...] n. a heap, mass, multitude, [Rāmāyaṇa]

Source: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English Dictionary

Saṃśliṣṭa (संश्लिष्ट):—[saṃ-śliṣṭa] (ṣṭaḥ-ṣṭā-ṣṭaṃ) a. Embraced, united.

Source: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionary (S)

Saṃśliṣṭa (संश्लिष्ट) in the Sanskrit language is related to the Prakrit word: Saṃliddha.

context information

Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.

Hindi dictionary

Source: DDSA: A practical Hindi-English dictionary

Saṃśliṣṭa (संश्लिष्ट) [Also spelled sanshlisht]:—(a) synthetic; synthesised; mixed up.

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Kannada-English dictionary

Source: Alar: Kannada-English corpus

Saṃśliṣṭa (ಸಂಶ್ಲಿಷ್ಟ):—

1) [adjective] mixed or blened well.

2) [adjective] fastened, joined firmly or securely.

3) [adjective] clasped; embrased.

4) [adjective] not simple; complicated; complex.

5) [adjective] related; concerned; pertaining to.

6) [adjective] got; obtained; earned; received.

--- OR ---

Saṃśliṣṭa (ಸಂಶ್ಲಿಷ್ಟ):—

1) [noun] a complicated condition.

2) [noun] (rhet.) a style that is complicated and the idea, thoughts, etc. are not understood easily.

context information

Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.

See also (Relevant definitions)

Partial matches: Shlishta, Sam.

Starts with: Samshlishtakarman, Samshlishtakuttaka, Samshlishtamana, Samshlishtasharirakarin.

Ends with: Asamshlishta, Madhusamshlishta, Sarvasamshlishta, Susamshlishta, Upasamshlishta.

Full-text: Samshlishtasharirakarin, Samshlishtakarman, Upasamshlishtatva, Susamshlishta, Upasamshlishta, Sarvasamshlishta, Madhusamshlishta, Samliddha, Asamshlesha, Sanshlisht, Asamshlishta, Enikrita, Shlish.

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Search found 2 books and stories containing Samshlishta, Saṃśliṣṭa, Samslista, Sam-shlishta, Saṃ-śliṣṭa, Sam-slista, Samśliṣṭa; (plurals include: Samshlishtas, Saṃśliṣṭas, Samslistas, shlishtas, śliṣṭas, slistas, Samśliṣṭas). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:

Brahma Sutras (Nimbarka commentary) (by Roma Bose)

Brahma-Sūtra 2.1.1 < [Adhikaraṇa 1 - Sūtras 1-2]

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Manusmriti with the Commentary of Medhatithi (by Ganganatha Jha)

Verse 2.125 < [Section XXIII - Rules regarding Salutation]

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