Sambhuta, Sambhūta, Saṃbhūta, Saṃbhūtā: 18 definitions
Sambhuta means something in Buddhism, Pali, Hinduism, Sanskrit, Jainism, Prakrit, Marathi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
Purana and Itihasa (epic history)Source: archive.org: Puranic Encyclopedia
Sambhūta (सम्भूत).—A King, son of Trasadasyu and father of Anaraṇya. (Vāyu Purāṇa, Chapter 88, Verses 7475).Source: Cologne Digital Sanskrit Dictionaries: The Purana Index
1a) Saṃbhūta (संभूत).—A son of Ṭrasadasyu and father of Anaraya.*
- * Vāyu-purāṇa 88. 74-75.
1b) Sons of Meru Sāvarṇi.*
- * Vāyu-purāṇa 100. 59.
The Purana (पुराण, purāṇas) refers to Sanskrit literature preserving ancient India’s vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.
Shaktism (Shakta philosophy)Source: Google Books: Manthanabhairavatantram
Saṃbhūtā (संभूता) (Cf. Trikoṇa) refers to “born” (i.e., come into life), according to the Manthānabhairavatantra, a vast sprawling work that belongs to a corpus of Tantric texts concerned with the worship of the goddess Kubjikā.—Accordingly, “O you who reside at the End of the Eighteen! (You are) also beyond the state of the Transmental. You are Śāmbhavī who awakens Śambhu. [...] (At the same time) you are on the plane of the current of the state beyond the Transmental. (Your) nature is subtle; your form is that of the beautiful and radiant energy which is the Half Moon. Encompassed by the Triangle, you are in the centre. Born from the limbs of the three lines (of the Triangle) [i.e., trirekha-aṅga-saṃbhūtā], you are completely full and reside in the sacred seat in the centre. O Kubjī, you are Mālinī who awakens (Bhairava) the Gander (haṃsa). (When you are) in the Cavity (in the centre), you are sprinkled inwardly by the stream of nectar of the Śiva principle”
Shakta (शाक्त, śākta) or Shaktism (śāktism) represents a tradition of Hinduism where the Goddess (Devi) is revered and worshipped. Shakta literature includes a range of scriptures, including various Agamas and Tantras, although its roots may be traced back to the Vedas.
Theravada (major branch of Buddhism)Source: Pali Kanon: Pali Proper Names
1. Sambhuta. A candala, brother of Citta. He was the Bodhisattas sisters son. See the Citta Sambhuta Jataka. Sambhuta is identified with Ananda. J.iv.401.
2. Sambhuta Thera. A brahmin of Rajagaha who, with his friends, Bhumija, Jeyyasena and Abiradhana, entered the Order. Because he stayed continuously in the Sitavana, meditating on the nature of the body, he came to be called Sitavaniya. In due course he won arahantship, and the verses, declaring his anna, are included in the Theragatha (Thag.vs.6).
It is said (ThagA.i.46) that when Sambhuta was meditating, Vessavana passing that way, saw him and worshipped him, and left two Yakkhas to keep guard and to tell Sambhuta of his visit. When the Thera had finished his meditations, the Yakkhas gave him Vessavanas message offering him protection. But he refused their protection saying that the mindfulness taught by the Buddha was sufficient guard. On his return journey, Vessavana again visited him, and, realizing from the appearance of the Elder that he had achieved his goal, went to the Buddha at Savatthi and announced to him Sambhutas attainment.
Sambhuta had been a householder in the time of Atthadassi Buddha, and conveyed the Buddha and a large company across a river. He is probably identical with Taraniya Thera of the Apadana. Ap.i.204f.; see also VibhA.306 and SA.iii.201, where Sambhuta is given as an example of one who developed lokuttaradhamma by developing the heart (cittam dhuram katva).
3. Sambhuta Thera. He belonged to a family of clansmen and joined the Order under Ananda, after the Buddhas death, attaining arahantship in due course.
He lived in the bliss of emancipation, till one century after the Buddhas death, and, when the Vajjiputtaka heresy arose, his help was sought by Yasa Kakandakaputta.
At that time he lived on Ahogangapabbata and was called Sanavasi because he wore a hempen robe.
At the assembly of the arahants held on Ahogangapabbata, Sambhuta suggested that they should seek the support of Soreyya Revata. Together they went to Sabbakami, and Sambhuta questioned him regarding the Ten Points.
Sambhuta was one of the monks appointed to the committee to discuss the points raised, and when they were declared heretical, he joined in the holding of the Second Council. Vin.ii.298 f., 303ff.; ThagA.i.390 f.; Mhv.iv.18, 57; Dpv.iv.49; v.22; Sp.i.34f.
A series of verses uttered by Sambhuta, moved by righteous emotion at the proposed perversion of the Dhamma and Vinaya by the Vajjiputtakas, is included in the Theragatha (Thag.vss.291 4).
In the past, during a period when there were no Buddhas in the world, Sambhuta was a kinnara on the banks of the Candabhaga, and seeing a Pacceka Buddha, he worshipped him and offered him ajjuna flowers.
Theravāda is a major branch of Buddhism having the the Pali canon (tipitaka) as their canonical literature, which includes the vinaya-pitaka (monastic rules), the sutta-pitaka (Buddhist sermons) and the abhidhamma-pitaka (philosophy and psychology).
General definition (in Jainism)Source: archive.org: Trisastisalakapurusacaritra
1) Sambhūta (सम्भूत) refers to “rice that was grown”, according to chapter 3.1 [sambhava-jina-caritra] of Hemacandra’s 11th century Triṣaṣṭiśalākāpuruṣacaritra (“lives of the 63 illustrious persons”): a Sanskrit epic poem narrating the history and legends of sixty-three important persons in Jainism.
Accordingly: “At daybreak King Jitāri held a great birth-festival in honor of the Arhat deserving the world, who had become his son. In every house, on every road, in every market, in the whole city a festival took place just as in the palace. While he was in embryo, rice was grown (sambhūta); and at that time the second ploughing (śambā) took place; so his father gave the name ‘Sambhava’ and also ‘Śambhava’ to the Lord”.
2) Sambhūta (सम्भूत) is the name of an ancient Muni, according to chapter 4.1 [śreyāṃsanātha-caritra].—Accordingly, “[...] Viśvabhūti abandoned power like straw, went and took the vow under Muni Sambhūta. When he heard about it, Viśvanandin went there himself with the women of his household and his attendants, accompanied by the crown prince. [...] Viśvabhūti wandered as a Muni with his Guru. Engaged in fasts of two and three days, zealous in service to his Guru, learning texts and interpretations, he gradually passed a very long time. Wandering alone by permission of his guru, observing pratimā, he began to wander in villages, mines, cities, etc. [...]”.
Jainism is an Indian religion of Dharma whose doctrine revolves around harmlessness (ahimsa) towards every living being. The two major branches (Digambara and Svetambara) of Jainism stimulate self-control (or, shramana, ‘self-reliance’) and spiritual development through a path of peace for the soul to progess to the ultimate goal.
Languages of India and abroad
Pali-English dictionarySource: BuddhaSasana: Concise Pali-English Dictionary
sambhūta : (pp. of sambhavati) arisen.Source: Sutta: The Pali Text Society's Pali-English Dictionary
Sambhūta, (pp. of sambhavati) arisen from, produced Sn. 272 (atta° self-; cp. SnA 304; attabhāva-pariyāye attani s.); S. I, 134. (Page 694)
Pali is the language of the Tipiṭaka, which is the sacred canon of Theravāda Buddhism and contains much of the Buddha’s speech. Closeley related to Sanskrit, both languages are used interchangeably between religions.
Marathi-English dictionarySource: DDSA: The Molesworth Marathi and English Dictionary
sambhūta (संभूत).—a S Consistent, congruous, correspondent, reasonable, suitable, agreeable; hence possible or probable. 2 Born or produced.
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sambhūta (संभूत).—f sambhūtavārtā f Talk or accounts of as real, probable, or possible. Neg. con. Ex. hyā gāṃvānta sarpācī sambhūtavārtā nāhīṃ maga tulā ḍasēla kōṭhūna A snake has never been heard of in this village; how can a snake have bitten you? Ex. tumacē gharīṃ lagna hōṇāra tyācī āmhālā sambhūtavārtā ṭhāūka navhatī.Source: DDSA: The Aryabhusan school dictionary, Marathi-English
sambhūta (संभूत).—a Born, produced.
Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.
Sanskrit dictionarySource: DDSA: The practical Sanskrit-English dictionary
Saṃbhūta (संभूत).—p. p.
1) Born, produced.
2) Formed or composed of.
3) Combined or united with.
4) Adequate, equal.
5) Provided with, possessed of; एकाङ्गेनापि सभूतः शत्रुर्दुर्गमुपाश्रितः (ekāṅgenāpi sabhūtaḥ śatrurdurgamupāśritaḥ) Mb.12.58.18.Source: Cologne Digital Sanskrit Dictionaries: Edgerton Buddhist Hybrid Sanskrit Dictionary
Saṃbhuta (संभुत).—(m.c. for Sanskrit °ūta), originated etc.: Lalitavistara 419.9; Gaṇḍavyūha 255.12; Śikṣāsamuccaya 347.8 (all verses).
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Saṃbhūta (संभूत).—m. Mahāvyutpatti 7794; or nt. 7923 (cited from Gaṇḍavyūha); Gaṇḍavyūha 106.18; 134.2—3, a high number.Source: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English Dictionary
(-taḥ-tā-taṃ) 1. Born, produced. 2. Equal, adequate. 3. Combined with, being together. E. sam with, bhū to be, aff. kta .Source: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English Dictionary
Saṃbhūta (संभूत).—[adjective] born or produced from ([ablative] or —°); made or composed of ([instrumental] or —°); become, being, existing; °— furnished with.Source: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary
1) Sambhūta (सम्भूत):—[=sam-bhūta] [from sam-bhū] mfn. being or come together, united or combined with (See -tva)
2) [v.s. ...] become, born, produced or arisen or proceeding from, made or composed of ([ablative] or [compound]), [Upaniṣad; Manu-smṛti; Mahābhārata] etc.
3) [v.s. ...] ([in the beginning of a compound]) one in whom anything has arisen etc. id est. provided with, possessed of etc. (See [compound])
4) [v.s. ...] become or changed into anything ([nominative case]), [Mahābhārata]
5) [v.s. ...] capable, adequate, equal, [Horace H. Wilson]
6) [v.s. ...] m. Name of a son of Trasa-dasyu, [Harivaṃśa; Viṣṇu-purāṇa]
7) [v.s. ...] of a judge, [Buddhist literature]Source: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English Dictionary
Sambhūta (सम्भूत):—[sa-mbhūta] (taḥ-tā-taṃ) a. Born; equal to; combined.Source: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionary (S)
Saṃbhūta (संभूत) in the Sanskrit language is related to the Prakrit word: Saṃbhūa.
[Sanskrit to German]
Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Kannada-English dictionarySource: Alar: Kannada-English corpus
1) [adjective] joined, united together.
2) [adjective] born; brought into life or existence.
3) [adjective] including, inclusive of; consisting of.
4) [adjective] made; produced; manufactured.
5) [adjective] fit; proper; appropriate.
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Saṃbhūta (ಸಂಭೂತ):—[noun] a man who is born or born of; a son (of).
Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.
See also (Relevant definitions)
Ends with: Abhisambhuta, Amritasambhuta, Angulisambhuta, Angurisambhuta, Aparasparasambhuta, Asambhuta, Attasambhuta, Gamgambusambhuta, Kshetrasambhuta, Lingasambhuta, Nagasambhuta, Prithvitalasambhuta, Sahasambhuta, Shailasambhuta, Shrisambhuta, Svasambhuta, Svayambhulingasambhuta, Yashodagarbhasambhuta.
Full-text (+43): Angulisambhuta, Asambhuta, Aparasparasambhuta, Sambhutavijaya, Pranasambhrita, Anaranya, Sambhutatva, Shailasambhuta, Nagasambhuta, Sitavaniya, Sambhutasamtrasa, Abhiradhana, Sambhutabhurigajavajipadatisainya, Ajjunapupphiya, Sanavasi, Matti, Sambhua, Jeyyasena, Svasambhuta, Sambhutivijaya.
Search found 20 books and stories containing Sambhuta, Sambhūta, Saṃbhūta, Saṃbhuta, Sam-bhūta, Sam-bhuta, Saṃbhūtā, Sa-mbhuta, Sa-mbhūta; (plurals include: Sambhutas, Sambhūtas, Saṃbhūtas, Saṃbhutas, bhūtas, bhutas, Saṃbhūtās, mbhutas, mbhūtas). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Trishashti Shalaka Purusha Caritra (by Helen M. Johnson)
Part 3: Citra and Sambhūta < [Chapter I - Brahmadattacaritra]
Part 14: Vīra’s prophecy about future of Jainism < [Chapter XIII - Śrī Mahāvīra’s nirvāṇa]
Part 2: Previous births of Subhūma < [Chapter IV - Subhūmacakravartīcaritra]
A Discourse on Paticcasamuppada (by Venerable Mahasi Sayadaw)
The Jataka tales [English], Volume 1-6 (by Robert Chalmers)
The Agni Purana (by N. Gangadharan)
Dipavamsa (study) (by Sibani Barman)
Vinaya Pitaka (3): Khandhaka (by I. B. Horner)