Samavayikarana, Samavāyikāraṇa, Samavayin-karana: 9 definitions
Introduction:
Samavayikarana means something in Hinduism, Sanskrit, Jainism, Prakrit, Marathi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
In Hinduism
Nyaya (school of philosophy)
Source: Shodhganga: A study of Nyāya-vaiśeṣika categoriesSamavāyikāraṇa (समवायिकारण) refers to “inherent cause” and represents one of the three types of kāraṇa (cause) according to the Tarkasaṃgraha.—Among the three causes, inherent cause (samavāyikāraṇa) is the first and most essential one. It is comparable to the upādānakāraṇa or the material cause of other systems of Indian philosophy. This cause is also called to be the substance in which the effect is produced. Annaṃbhaṭṭa defines samavāyikāraṇa as that in which the effect is produced in the relation of inherence. The substance in which the effect is born being inherently related is called the inherent cause. The Nyāya-Vaiśeṣikas point out that it is only the substance which can be an inherent cause.

Nyaya (न्याय, nyaya) refers to a school of Hindu philosophy (astika), drawing its subject-matter from the Upanishads. The Nyaya philosophy is known for its theories on logic, methodology and epistemology, however, it is closely related with Vaisheshika in terms of metaphysics.
Ayurveda (science of life)
Source: gurumukhi.ru: Ayurveda glossary of termsSamavāyikāraṇa (समवायिकारण):—Inherent cause;

Āyurveda (आयुर्वेद, ayurveda) is a branch of Indian science dealing with medicine, herbalism, taxology, anatomy, surgery, alchemy and related topics. Traditional practice of Āyurveda in ancient India dates back to at least the first millenium BC. Literature is commonly written in Sanskrit using various poetic metres.
In Jainism
Jain philosophy
Source: archive.org: Anekanta Jaya Pataka of Haribhadra SuriSamavāyikāraṇa (समवायिकारण) refers to an “intimate cause” or “constituent cause”, and is also known as Upādānakāraṇa, as used in the Anekāntajayapatākā-prakaraṇa, a Śvetāmbara Jain philosophical work written by Haribhadra Sūri.—[Cf. Vol. I, P. 5, l. 17]—Upādānakāraṇa means a material cause. It is also called ‘samavāyikāraṇa’ i.e. an intimate or constituent cause, and it represents the material of which an effect is made. Thus clay is the samavāyi-kāraṇa of a jar, and so is yarn m the case of a piece of cloth. A samavāyi-kāraṇa is always a dravya (substance).
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Languages of India and abroad
Marathi-English dictionary
Source: DDSA: The Molesworth Marathi and English Dictionarysamavāyikāraṇa (समवायिकारण).—n S Intimate and inseparable relation, as a cause, source, spring, root, ground, reason.
Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.
Sanskrit dictionary
Source: DDSA: The practical Sanskrit-English dictionarySamavāyikāraṇa (समवायिकारण).—inseparable cause, the material cause (one of the three kinds of kāraṇa mentioned in Vaiśeṣika phil.).
Derivable forms: samavāyikāraṇam (समवायिकारणम्).
Samavāyikāraṇa is a Sanskrit compound consisting of the terms samavāyin and kāraṇa (कारण).
Source: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English DictionarySamavāyikāraṇa (समवायिकारण).—n.
(-ṇaṃ) Inseparable cause or relation, as of material with produce, &c. E. samavāyin, and kāraṇa cause.
Source: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English DictionarySamavāyikāraṇa (समवायिकारण):—[=samavāyi-kāraṇa] [from samavāyi > sam-ave] n. inseparable or inherent connection, material or substantial cause (in the Vedānta upādān-k is more commonly used; also -tva n.), [Sarvadarśana-saṃgraha]
Source: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English DictionarySamavāyikāraṇa (समवायिकारण):—[samavāyi-kāraṇa] (ṇaṃ) 1. n. Inseparable cause.
Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Kannada-English dictionary
Source: Alar: Kannada-English corpusSamavāyikāraṇa (ಸಮವಾಯಿಕಾರಣ):—[noun] = ಸಮವಾಯ - [samavaya -] 2.
Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.
See also (Relevant definitions)
Partial matches: Samavayi, Samavayin, Karana.
Starts with: Camavayikaranam, Samavayikaranam, Samavayikaranatva.
Full-text: Samavayikaranatva, Samavayikaranam, Upadanakarana, Upadanahetu, Camavayikaranam, Karana.
Relevant text
Search found 28 books and stories containing Samavayikarana, Samavayi-karana, Samavāyi-kāraṇa, Samavāyikāraṇa, Samavayin-karana, Samavāyin-kāraṇa; (plurals include: Samavayikaranas, karanas, kāraṇas, Samavāyikāraṇas). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Nyaya-Vaisheshika categories (Study) (by Diptimani Goswami)
Different types of Causes (kāraṇa) < [Chapter 8 - The Theory of Causation]
The Nature of Substance (Dravya) < [Chapter 3 - Dravya (Substance)]
An Introduction to Tarkasaṃgraha < [Chapter 1 - Introduction]
Notices of Sanskrit Manuscripts (by Rajendralala Mitra)
International Ayurvedic Medical Journal
Understanding of karya karana vada in ayurvedic perspective < [2013, Issue 3 May-June]
An attempt to understand the clinical approach of adravyabhuta chikitsa < [2021, Issue 12, December]
Critical review of kaphaja kasa vis-à-vis chronic bronchitis < [2014, Issue IV Jul-Aug]
Padarthadharmasamgraha and Nyayakandali (by Ganganatha Jha)
Text 17 < [Chapter 3 - Similarities and Dissimilarities among Categories]
Vaisheshika-sutra with Commentary (by Nandalal Sinha)
Sūtra 10.1.6 (Above continued: Causes of Pleasure and Pain) < [Chapter 1 - Of the Attributes of the Soul]
A History of Indian Philosophy Volume 5 (by Surendranath Dasgupta)
Part 4 - Mataṅga-parameśvara-tantra < [Chapter XXXIV - Literature of Southern Śaivism]