Samavayi, Samavāyi: 2 definitions
Introduction:
Samavayi means something in Hinduism, Sanskrit, Hindi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
Alternative spellings of this word include Samvayi.
Languages of India and abroad
Sanskrit dictionary
Source: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English DictionarySamavāyi (समवायि):—[from sam-ave] in [compound] for samavāyin.
Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Hindi dictionary
Source: DDSA: A practical Hindi-English dictionarySamavāyī (समवायी) [Also spelled samvayi]:—(a) inseparable; concomitant; substantial; •[kāraṇa] material or substantial cause.
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See also (Relevant definitions)
Starts with: Camavayikaranam, Samavayika, Samavayikar, Samavayikarana, Samavayikaranam, Samavayikaranatva, Samavayikrita, Samavayin, Samavayitva.
Ends with: Asamavayi.
Full-text: Samavayikarana, Samavayikaranatva, Samavayikaranam, Samavayitva, Samavayikrita, Dravya, Samvayi, Karana, Samavayin, Upadanakarana, Upadanahetu.
Relevant text
Search found 19 books and stories containing Samavayi, Samavāyi, Samavāyī; (plurals include: Samavayis, Samavāyis, Samavāyīs). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Philosophy of Charaka-samhita (by Asokan. G)
Attribute (guṇa) [in Charaka philosophy] < [Chapter 2 - Fundamental Categories]
Inherence (samavāya) [in Charaka philosophy] < [Chapter 2 - Fundamental Categories]
Inference (anumāna) [in Charaka philosophy] < [Chapter 6 - Source of Knowledge (pramāṇa)]
Vakyapadiya of Bhartrihari (by K. A. Subramania Iyer)
Verse 3.14.166 < [Book 3 - Pada-kāṇḍa (14): Vṛtti-samuddeśa (On Ccomplex Formation)]
Padarthadharmasamgraha and Nyayakandali (by Ganganatha Jha)
Text 17 < [Chapter 3 - Similarities and Dissimilarities among Categories]
Text 9 < [Chapter 2 - Enumeration and Classification of Categories]
Vaisheshika-sutra with Commentary (by Nandalal Sinha)
Sūtra 3.1.9 (Marks of inference) < [Chapter 1 - Of the Marks of Inference]
Sūtra 10.1.6 (Above continued: Causes of Pleasure and Pain) < [Chapter 1 - Of the Attributes of the Soul]
Sūtra 9.2.1 (Marks of inference enumerated) < [Chapter 2 - (? Inferential cognition)]
The validity of Anumana (inference) in Nyaya system (by Babu C. D)
Chapter 4.2.3 - The Prakaranas (c): Tarkabhasa by Kesava Mishra
Chapter 4.2.5 - The Prakaranas (e): Tarkasamgraha by Annam Bhatta
A History of Indian Philosophy Volume 1 (by Surendranath Dasgupta)
Part 10 - The Theory of Causation < [Chapter VIII - The Nyāya-Vaiśeṣika Philosophy]
Part 4 - Philosophy in the Vaiśeṣika sūtras < [Chapter VIII - The Nyāya-Vaiśeṣika Philosophy]