Rogin, Rogi, Rogī: 22 definitions
Introduction:
Rogin means something in Hinduism, Sanskrit, Jainism, Prakrit, Buddhism, Pali, Marathi, Hindi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
In Hinduism
Ayurveda (science of life)
Veterinary Medicine (The study and treatment of Animals)
Rogī (रोगी) refers to “sick (and old) elephants”, according to the 15th century Mātaṅgalīlā composed by Nīlakaṇṭha in 263 Sanskrit verses, dealing with elephantology in ancient India, focusing on the science of management and treatment of elephants.—[Cf. chapter 5, “on marks of the stages of life”]: “21. He lies (sleeps?) against a tree, not in water; his dung is mixed with froth, he urinates scantily, and eats (only) soft food; his tusks fall off, his fore-limbs are permanently sickly (sthira-gātra-rogī); such is the elephant in the stage that follows the century (the eleventh)”.
Unclassified Ayurveda definitions
Rogin (रोगिन्) or Rogī refers to a “patient” and represents one of the four pādas or factors to make a treatment perfect.—The Ayurvedic system says that the body (śarīra) is also pañcabhautika and the medicines i.e. plants and animals are also pañcabhautika. So the pañcabhautika-śarīra can be treated with pañcabhautika drug. [...] The four pādas or factors to make a treatment perfect are: 1. Bhiṣak: Vaidya-doctor 2. Dravya: drugs 3. Paricāraka: bystander/helper and 4. Rogī: Patient.—If these four pādas perfectly merge the treatment will be a success.
Āyurveda (आयुर्वेद, ayurveda) is a branch of Indian science dealing with medicine, herbalism, taxology, anatomy, surgery, alchemy and related topics. Traditional practice of Āyurveda in ancient India dates back to at least the first millenium BC. Literature is commonly written in Sanskrit using various poetic metres.
Purana and Itihasa (epic history)
Rogin (रोगिन्) refers to a “patient”, according to the Śivapurāṇa 2.3.31 (“Description of Śiva’s magic”).—Accordingly, as Śiva (in disguise of a Brahmin) said to the Lord of Mountains: “[...] For the marriage of Pārvatī, He is not at all a deserving person. On hearing of this, the general public will smile in derision. O lord of mountains, see for yourself. He has not a single kinsman. You are the storehouse of great gems and jewels. He has no assets at all. O lord of mountains, you shall consult your kinsmen, sons, wife and wise counsellors, except Pārvatī. O lord of mountains, the medicine does not appeal at all to the patient (rogin). Wrong diet that brings about great defects always appeals to him”.
The Purana (पुराण, purāṇas) refers to Sanskrit literature preserving ancient India’s vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.
In Jainism
General definition (in Jainism)
Rogī (रोगी) refers to “diseased”; as opposed to Arogī—“diseaseless” which refers to one of the 46 qualities of the soul to be meditated on in the “Practice of Meditation on Liberated Souls (Siddhas)”, according to Jain texts like Ācārāṅga (5.6.123-140), Ṣaṭkhaṇḍāgama (13.5.4.31) and Samayasāra (1.49).—The pure soul can be recognised by meditation on its true nature, represented by the liberated souls of the Siddhas. [...] The qualities of the soul to be meditated on as truly mine are: [e.g., My soul is disease-less (a-rogī)] [...] The meditation on such extended fourty-five qualities of the pure soul presents the niśacaya-naya, which is aligned with Kundakunda’s approach.
Jainism is an Indian religion of Dharma whose doctrine revolves around harmlessness (ahimsa) towards every living being. The two major branches (Digambara and Svetambara) of Jainism stimulate self-control (or, shramana, ‘self-reliance’) and spiritual development through a path of peace for the soul to progess to the ultimate goal.
Languages of India and abroad
Pali-English dictionary
rogī : (m.) patient.
Rogin, (adj.) (fr roga) having a disease, suffering from (-°); one who has a disease Vism. 194 (ussanna-vyādhi dukkhassa); Sdhp. 86.—paṇḍu° one who has the jaundice J. II, 285; III, 401. (Page 576)
rogī (ရောဂီ) [(ti) (တိ)]—
[roga+ī．ro-saṃ．rogi-prā,addhamāgadhī．]
[ရောဂ+ဤ။ ရောဂိန်-သံ။ ရောဂိ-ပြာ၊ အဒ္ဓမာဂဓီ။]
[Pali to Burmese]
rogī—
(Burmese text): ရောဂိကနှင့် အနက်တူ။
(Auto-Translation): Infection and similar conditions.
Pali is the language of the Tipiṭaka, which is the sacred canon of Theravāda Buddhism and contains much of the Buddha’s speech. Closeley related to Sanskrit, both languages are used interchangeably between religions.
Marathi-English dictionary
rōgī (रोगी).—a (S) Diseased or disordered; afflicted whether with organic lesion or with functional derangement. 2 Insalubrious, unwholesome, morbific, that induces the morbid condition. Ex. adhīṃ hā dēśa rōgī tyānta sakāḷacēṃ ūnha ghētāṃ hēṃ rōgī yēṇēṅkarūna tumhī rōgī.
rōgī (रोगी).—a Diseased. Insalubrious.
Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.
Sanskrit dictionary
Rogin (रोगिन्).—a. Sickly, ill, diseased.
Rogin (रोगिन्).—mfn. (-gī-giṇī-gi) Diseased, ill, sick, affected with sickness or disease. E. roga disease, and ini aff.; or ruja-ghinuṇ .
Rogin (रोगिन्).—i. e. roga + in, adj., f. iṇī, Sick, [Mānavadharmaśāstra] 2, 138.
Rogin (रोगिन्).—[adjective] sick, ill.
Rogi (रोगि):—[from roga] in [compound] for rogin.
Rogin (रोगिन्):—[from roga] mfn. sick, diseased, ill, [Manu-smṛti; Mahābhārata etc.]
Rogin (रोगिन्):—[(gī-giṇī-gi) a.] Diseased, ill.
Rogin (रोगिन्):—(von roga) adj. krank, kränklich [Manu’s Gesetzbuch 2, 138. 3, 8. 114. 9, 82. 230.] [Yājñavalkya’s Gesetzbuch 1, 117. 209. 2, 98.] [Harivaṃśa 7672.] [Spr. 2226. 2645. fg. 4325. 4664.] [Varāhamihira’s Bṛhajjātaka 20, 9. 21, 8.] [Kathāsaritsāgara 66, 41.] [Rājataraṅgiṇī 3, 461. 4, 212.] [Bhāgavatapurāṇa 1, 14, 41. 6, 9, 49.] [Mārkāṇḍeyapurāṇa 34, 76.] [Sāhityadarpana 2, 9.] manda selten krank [Mahābhārata 3, 12639.] dīrgha lange kränkelnd, siech [Spr. 4628, v. l.] — Vgl. a (auch [Spr. 3275.] [Yājñavalkya’s Gesetzbuch 1, 53.] arogitva [265]), kṣaya, pāṇḍu, pāpa (auch [Mahābhārata 14, 1010]), mahā, vaktra .
Rogin (रोगिन्):—Adj. krank , kränklich.
Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Hindi dictionary
Rogī (रोगी):—(nm) a patient, diseased; valetudinarian; (a) ailing; —[kakṣa] a ward; hence [rogiṇī] (nf).
...
Kannada-English dictionary
Rōgi (ರೋಗಿ):—[noun] a sick person; a medical patient.
Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.
Nepali dictionary
Rogī (रोगी):—adj. 1. diseased; ailing; infirm; sick; unwell; ill; n. patient; invalid; sick;
Nepali is the primary language of the Nepalese people counting almost 20 million native speakers. The country of Nepal is situated in the Himalaya mountain range to the north of India.
See also (Relevant definitions)
Partial matches (+0): Roga, I, Roka.
Starts with (+0): Rogina, Rogitaru, Rogivallabha, Rokini.
Full-text (+66): Arogi, Kshayarogin, Rogivallabha, Dadrurogin, Pandurogin, Rogitaru, Dardrurogin, Paparogin, Vatarogin, Pandurogi, Arshorogin, Dirgharogin, Maharogin, Pittarogin, Bhavarogi, Shirsharogin, Hridrogin, Adhyarogin, Grahanirogin, Mukharogin.
Relevant text
Search found 36 books and stories containing Rogin, Roga-i, Roga-ī, Rōgi, Rōgī, Rogī; (plurals include: Rogins, is, īs, Rōgis, Rōgīs, Rogīs). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Brihat Jataka by Varahamihira [Sanskrit/English] (by Michael D Neely)
Verse 21.8 < [Chapter 21 - Support Yogas]
Verse 20.9 < [Chapter 20 - Houses]
Verse 19.1 < [Chapter 19 - Results of the Aspects]
A Descriptive Catalogue of the Sanskrit Manuscripts, Madras (by M. Seshagiri Sastri)
Page 254 < [Volume 25 (1924)]
Garga Samhita (English) (by Danavir Goswami)
Verse 8.13.135 < [Chapter 13 - A Thousand Names of Lord Balarāma]
Verse 6.21.22 < [Chapter 21 - In the Description of the Third Fort, the Glories of Piṇḍāraka-tīrtha]
Yajnavalkya-smriti with Mitakshara and Viramitrodaya (by J. R. Gharpure)
Verse 1.222 < [Chapter 10 - On the Śrāddhas]
Verse 1.117 < [Chapter 5 - Duties of a Householder (Gṛhin)]
Verse 2.98 < [Chapter 7 - Of the Ordeals (divya)]
Atharvaveda and Charaka Samhita (by Laxmi Maji)
Yogaratnākara (Āyurveda book) < [Chapter 1 - Introduction]
Grahaṇī (sprue-syndrome) according to Caraka < [Chapter 4 - Diseases and Remedial measures (described in Caraka-saṃhitā)]
Visarpa (erysipelas) according to Caraka < [Chapter 4 - Diseases and Remedial measures (described in Caraka-saṃhitā)]
International Research Journal of Ayurveda and Yoga
Clinical Application of Pariksa: An Ayurvedic Perspective of Examination < [Vol. 5 No. 1: jan (2022)]
Impact of Psychological Factor in Grahani Roga < [Vol. 5 No. 2: feb (2022)]
An Ayurvedic Management Of Pandu Roga (Anaemia)- A Review < [Vol. 3 No. 12: Dec (2020)]