Retention: 1 definition
Introduction:
Retention means something in Hinduism, Sanskrit. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
In Hinduism
Yoga (school of philosophy)
Source: ORA: Amanaska (king of all yogas): A Critical Edition and Annotated Translation by Jason BirchRetention (of the breath) is denoted by the Sanskrit term Vidhāraṇa, according to the Pātañjalayogaśāstra (i.e., the Yoga Sūtras of Patañjali) 1.34.—Accordingly, while discussing Prāṇāyāma and Samādhi: “Or [stability of mind is attained] through exhalation and retention (vidhāraṇa) of the breath”.—[Commentary]—“Exhalation is the emission of the abdominal breath through the nostrils with particular care, and retention (vidhāraṇa) is stopping the breath. Through both [of these], one should accomplish stability of mind”.
Yoga is originally considered a branch of Hindu philosophy (astika), but both ancient and modern Yoga combine the physical, mental and spiritual. Yoga teaches various physical techniques also known as āsanas (postures), used for various purposes (eg., meditation, contemplation, relaxation).
See also (Relevant definitions)
Full-text (+174): Dharana, Kumbhaka, Duragraha, Rakshanaraka, Ruddhamutra, Mutrajathara, Pavana, Tatvarupavati, Jala, Pindastha, Tadarammana, Anissarana, Samrodha, Apravritti, Vinigraha, Samstambha, Apratisancara, Avisarga, Kliptibhava, Vilomadhovayu.
Relevant text
Search found 94 books and stories containing Retention; (plurals include: Retentions). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Yoga-sutras (with Vyasa and Vachaspati Mishra) (by Rama Prasada)
Sūtra 1.34 < [Book 1 - Trance (Samādhi)]
Sushruta Samhita, volume 4: Cikitsasthana (by Kaviraj Kunja Lal Bhishagratna)
Chapter XXXVII - The treatment with an Anuvasana-vasti and an Uttara-vasti
Chapter XXXIV - The injudicious use of emetics and purgatives
Chapter XXXIII - Description of purgative and emetic medicines
Guhyagarbha Tantra (with Commentary) (by Gyurme Dorje)
Text 12.8 (Commentary) < [Chapter 12 (Text and Commentary)]
Text 15.12 (Commentary) < [Chapter 15 (Text and Commentary)]
Chapter 12 - Attainment of the Feast-Offerings < [Chapter 12 (Text and Commentary)]
A Manual of Abhidhamma (by Nārada Thera)
The Procedure of Retention < [Chapter IV - Analysis of Thought-Processes]
Summary of Functions < [Chapter III - Miscellaneous Section]
Summary of Doors < [Chapter III - Miscellaneous Section]
Tattvartha Sutra (with commentary) (by Vijay K. Jain)
Verse 1.15 - The four stages of sensory knowledge < [Chapter 1 - Right Faith and Knowledge]
Verse 1.16 - Twelve kinds of impression (avagraha) < [Chapter 1 - Right Faith and Knowledge]
Verse 1.14 - Cause of sensory-knowledge < [Chapter 1 - Right Faith and Knowledge]
Vaisheshika-sutra with Commentary (by Nandalal Sinha)
Sūtra 9.2.8 (Cognition accompanying dreaming, how produced) < [Chapter 2 - (? Inferential cognition)]
Sūtra 9.2.6 (Reminiscence, how produced) < [Chapter 2 - (? Inferential cognition)]
Sūtra 2.2.20 (Above continued) < [Chapter 2 - Of the Five Bhūtas, Time, and Space]
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