Rauravagama, Raurava-agama, Rauravāgama: 3 definitions
Rauravagama means something in Hinduism, Sanskrit. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
Shaivism (Shaiva philosophy)
Rauravāgama (रौरवागम):—One of the 28 Śaivāgamas. This is one of the five Āgamas that were proclaimed to the world by the Tatpuruṣa face (of Śiva).Source: Google Books: Making Sense of Tantric Buddhism (Shaivism)
Rauravāgama (रौरवागम).—The third chapter of the Rauravasūtrasaṃgraha relates the origins of the Rauravāgama, the “descent of the Tantra into the human world” (tantrāvatāra), in which the “supreme guru of the world” Ananteśa reveals the scripture in the form of a smokeless blaze of light to Śrīkaṇṭha (Śiva), who transmits it to the goddess Devī, and so on to Nandīśa, Brahmā, and ultimately to various sages and ordinary human disciples.Source: Shodhganga: Iconographical representations of Śiva
Rauravāgama (रौरवागम) or simply Raurava refers to one of the twenty-eight Siddhāntāgama: a classification of the Śaiva division of Śaivāgamas. The Śaivāgamas represent the wisdom that has come down from lord Śiva, received by Pārvatī and accepted by Viṣṇu. The Śaivāgamas are divided into four groups viz. Śaiva, Pāśupata, Soma and Lākula. Śaiva is further divided in to Dakṣiṇa, Vāma and Siddhānta (e.g., raurava-āgama).
According to the pratisaṃhitā theory of Āgama origin and relationship (sambandha), it was Sadāśiva who first imparted the Rauravāgama through parasambandha to Brāhmaṇeśa, who then imparted it through mahānsambandha to Nandikeśa who then, through divya-sambandha, transmitted it to the Devas who, through divyādivya-sambandha, transmitted it to the Ṛṣis who finally, through adivya-sambandha, revealed the Rauravāgama to human beings (Manuṣya). (also see Anantaśambhu’s commentary on the Siddhāntasārāvali of Trilocanaśivācārya)
The Upāgamas for Rauravāgama are: Kālaghna, Kalātīta, Raurava, Rauravottara, Mahākālamata and Aindra. The purpose of revealing Upāgamas is to explain more elaborately than that of Mūlāgamas and to include any new idea if not dealt in Mūlāgamas.
Shaiva (शैव, śaiva) or Shaivism (śaivism) represents a tradition of Hinduism worshiping Shiva as the supreme being. Closely related to Shaktism, Shaiva literature includes a range of scriptures, including Tantras, while the root of this tradition may be traced back to the ancient Vedas.
See also (Relevant definitions)
Partial matches: Raurava, Agama.
Full-text (+480): Mahakalamata, Kalaghna, Kalatita, Rauravottara, Nandikesha, Asana, Gomayalepana, Pacana, Pranayama, Dhyana, Samadhi, Pratyahara, Shoshana, Uha, Anusmriti, Prokshana, Angana, Sadana, Jalayana, Jalanirgamanacchidra.
Search found 4 books and stories containing Rauravagama, Raurava-agama, Rauravāgama, Raurava-āgama; (plurals include: Rauravagamas, agamas, Rauravāgamas, āgamas). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Expiatory Rites in Keralite Tantra (by T. S. Syamkumar)
1.5. Expiatory Rites In Rauravāgama < [Chapter 2 - Expiatory Rites in Āgamic Literature]
1.6. Expiatory Rites in Rauravottarāgama < [Chapter 2 - Expiatory Rites in Āgamic Literature]
1. Expiatory Rites in Śaiva Texts (Introduction) < [Chapter 2 - Expiatory Rites in Āgamic Literature]
Temples of Munnur (Historical Study) (by R. Muthuraman)
Temples as Centers of Art and Culture < [Chapter 2]
A History of Indian Philosophy Volume 5 (by Surendranath Dasgupta)
Part 3 - Śiva-jñāna-bodha < [Chapter XXXIV - Literature of Southern Śaivism]
Part 1 - The Literature and History of Southern Śaivism < [Chapter XXXIV - Literature of Southern Śaivism]
Reverberations of Dharmakirti’s Philosophy (by Birgit Kellner)