Rakshasi, Rakṣasī, Rākṣasī, Rakshashi: 11 definitions
Rakshasi means something in Buddhism, Pali, Hinduism, Sanskrit, Marathi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
The Sanskrit terms Rakṣasī and Rākṣasī can be transliterated into English as Raksasi or Rakshasi, using the IAST transliteration scheme (?).
Shaivism (Shaiva philosophy)Source: Wisdom Library: Kubjikāmata-tantra
Rākṣasī (राक्षसी):—Fourth of the eight Mātṛs born from the body of Khecarī, according to the Kubjikāmatatantra. These eight sub-manifestations (mātṛ), including Rākṣasī, represent the eight directions of the compass (from east to north-east) and are presided over by the Bhairava Saṃvarta and his consort Rudrāṇī. Khecarī is the first of the Eight Mahāmātṛs, residing within the Mātṛcakra (third of the five cakras) and represents the element ether or space.
Shaiva (शैव, śaiva) or Shaivism (śaivism) represents a tradition of Hinduism worshiping Shiva as the supreme being. Closely related to Shaktism, Shaiva literature includes a range of scriptures, including Tantras, while the root of this tradition may be traced back to the ancient Vedas.
Purana and Itihasa (epic history)Source: Wisdom Library: The Matsya-purāṇa
Rākṣasī (राक्षसी) is the name of a mind-born ‘divine mother’ (mātṛ), created for the purpose of drinking the blood of the Andhaka demons, according to the Matsya-purāṇa 179.8. The Andhaka demons spawned out of every drop of blood spilled from the original Andhakāsura (Andhaka-demon). According to the Matsya-purāṇa 179.35, “Most terrible they (e.g., Rākṣasī) all drank the blood of those Andhakas and become exceedingly satiated.”
The Matsyapurāṇa is categorised as a Mahāpurāṇa, and was originally composed of 20,000 metrical verses, dating from the 1st-millennium BCE. The narrator is Matsya, one of the ten major avatars of Viṣṇu.Source: Cologne Digital Sanskrit Dictionaries: The Purana Index
Rākṣasī (राक्षसी).—A mind-born mother.*
- * Matsya-purāṇa 179. 16.
The Purana (पुराण, purāṇas) refers to Sanskrit literature preserving ancient India’s vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.
Shaktism (Shakta philosophy)Source: Kamakoti Mandali: The Yoginis of Narasimha Vyuha
Rākṣasī (राक्षसी) is the name of a Mātṛkā-Śakti created by Mahārudra in order to control the plague of demons created by Andhakāsura.—Accordingly, Andhaka-Asura tried to kidnap Umā (Devī Pārvatī), and was fiercely attacked by Mahārudra who shot arrows at him from his mahāpināka. when the arrows pierced the body of Andhakāsura, drops of blood fell to earth and from those drops, thousands of Andhakas arose. To control this plague of demons, Mahārudra created Mātṛkā-Śaktis [viz., Rākṣasī] and ordered them to drink the blood of the demons and drain them dry.Source: Kamakoti Mandali: Nrisimha matrika-mandala
Rākṣasī (राक्षसी) refers to one of the various Mātṛkā-Śaktis created by Rudra in order to destroy the clones that spawned from Andhaka’s body.—Accordingly, [...] Andhakāsura attempted to abduct Girājanandinī (Pārvatī) and thus ensued a fierce battle between Andhakāsura and the great Rudra, the Lord of Umā. Like raktabīja, every drop of blood that fell from the body of Andhaka created another Asura like him and in no time, the entire world was filled with Andhakas. To destroy the growing number of Andhakas, Rudra created innumerable Mātṛkā-Śaktis [viz., Rākṣasī]. These Śaktis of immense power at once began to drink every drop of blood that flowed from the body of Andhaka, but they could still not effectively contain the emergence of more and more demons.
Shakta (शाक्त, śākta) or Shaktism (śāktism) represents a tradition of Hinduism where the Goddess (Devi) is revered and worshipped. Shakta literature includes a range of scriptures, including various Agamas and Tantras, although its roots may be traced back to the Vedas.
Tibetan Buddhism (Vajrayana or tantric Buddhism)Source: Wisdom Library: Tibetan Buddhism
Rākṣasī (राक्षसी) refers to a group of deities mentioned as attending the teachings in the 6th century Mañjuśrīmūlakalpa: one of the largest Kriyā Tantras devoted to Mañjuśrī (the Bodhisattva of wisdom) representing an encyclopedia of knowledge primarily concerned with ritualistic elements in Buddhism. The teachings in this text originate from Mañjuśrī and were taught to and by Buddha Śākyamuni in the presence of a large audience (including the Rākṣasīs).Source: Google Books: An Esoteric Exposition of the Bardo Thodol Part A
Rakṣasī (रक्षसी):—One of the six ‘Queens of Yoga’ projecting the rites of enrichment—The blackish tiger-headed Rakṣasī, (meaning a ‘cannibal demon’) drinking from a kapāla guards the southern petal. Rakṣasī directs the most refined manasic attributes of this piṅgalā line to be integrated with the pranas of the Base of Spine and Sacral centres.
The tiger represents the saṃskāras of strong passions that are well hidden in the jungles of desires, and which can spring out at any moment to overwhelm the individual. Such passions are eventually transformed into the ambrosial bodhicitta contained in the skull cup, signifying the mastery of all aspects of human relationships and sexual union. The (kundalinī) potency veiled by the Base of Spine centre will then be conveyed into the entire Earthy circulation of the Gonad centres. Until then the cup contains the intoxicating liquor of infatuation with the pleasure of the gratifications of the form and loving relationships, which the tiger stalks at first. Later he yogically seeks out the inner Fire of the psychic heat.Source: academia.edu: The Structure and Meanings of the Heruka Maṇḍala
Rākṣasī (राक्षसी) refers to one of the female world-guardians (lokapālinī) of the Medinīcakra, according to the 10th century Ḍākārṇava chapter 15. Accordingly, the medinīcakra refers to one of the three divisions of the dharma-puṭa (‘dharma layer’), situated in the Herukamaṇḍala. Rākṣasī is associated with the charnel ground (śmaśāna) named Mūkana; with the tree (vṛkṣa) named Bijjora; with a female serpent (nāginī) and with a female cloud (meghinī).
Tibetan Buddhism includes schools such as Nyingma, Kadampa, Kagyu and Gelug. Their primary canon of literature is divided in two broad categories: The Kangyur, which consists of Buddha’s words, and the Tengyur, which includes commentaries from various sources. Esotericism and tantra techniques (vajrayāna) are collected indepently.
Languages of India and abroad
Marathi-English dictionarySource: DDSA: The Molesworth Marathi and English Dictionary
rākṣaśī (राक्षशी).—f & a Properly rākṣasī.
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rākṣasī (राक्षसी).—f (S) pop. rākṣasīṇa f A female rākṣasa. rākṣasaṇī pīṭha kāṇḍitāta gharāmadhyēṃ -rānāmadhyēṃ -tēthēṃ A phrase expressive of extreme desolation. Is. xiii. 21.
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rākṣasī (राक्षसी).—a (rākṣasa) Relating to a Rakshas. 2 fig. Outrageous, atrocious, daring, desperate--actions: violent, harsh, rough--remedies: gross, unseemly, enormous--food, eating; forming such compounds as rākṣasī kṛtya-karaṇī-khāṇēṃ-bhāṣaṇa-ghōḍā-bāga- mañjala-jōra and others in order.Source: DDSA: The Aryabhusan school dictionary, Marathi-English
rākṣasī (राक्षसी).—a Relating to a rākṣasa. Outrage ous; daring; violent.
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rākṣasī (राक्षसी).—f A female rākṣasa.
Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.
Sanskrit dictionarySource: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary
1) Rākṣasī (राक्षसी):—[from rākṣasa] a f. a Rākṣasī or female demon, [Mahābhārata; Kāvya literature; Kathāsaritsāgara]
2) [v.s. ...] the island of the Rākṣasas, id est. Laṅkā or Ceylon, [Buddhist literature]
3) [v.s. ...] Name of a malignant spirit supposed to haunt the four corners of a house, [Varāha-mihira’s Bṛhat-saṃhitā]
4) [v.s. ...] of a Yoginī, [Hemādri’s Caturvarga-cintāmaṇi]
5) [v.s. ...] night, [cf. Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, etc.]
6) [v.s. ...] a kind of plant (= caṇḍā), [cf. Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, etc.]
7) [v.s. ...] a large tooth, tusk, [cf. Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, etc.]
8) [from rākṣasa] b in [compound] for rākṣasa.
Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
See also (Relevant definitions)
Starts with: Rakshasi Avatara, Rakshasi Bhasha, Rakshasi Daulata, Rakshasi Dhanya, Rakshasi Hada, Rakshasi Jhompa, Rakshasi Maya, Rakshasi Muluka, Rakshasi Pika, Rakshasi Sampatti, Rakshasi Upaya, Rakshasi Vela, Rakshasi Vidya, Rakshasi-hada, Rakshasi-upaya, Rakshasibhuta, Rakshasidvipa, Rakshasikarana, Rakshasina, Rakshasivela.
Full-text (+199): Holi, Rajanirakshasi, Bhukesha, Apetarakshasi, Pretarakshasi, Haricandra, Lamvasata, Lamvaranem, Apretarakshasi, Jarayani, Durmukhi, Ghatotkaca, Rakshasi Sampatti, Holikapujana, Putana, Rakshasibhuta, Rakshasikarana, Rakshasi Maya, Rakshasi Upaya, Kesini.
Search found 34 books and stories containing Rakshasi, Rakṣasī, Rākṣasī, Raksasi, Rakshashi, Rākṣaśī; (plurals include: Rakshasis, Rakṣasīs, Rākṣasīs, Raksasis, Rakshashis, Rākṣaśīs). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
The Shiva Purana (by J. L. Shastri)
Chapter 30 - The greatness of the Jyotirliṅga Nāgeśvara < [Section 4 - Koṭirudra-Saṃhitā]
Chapter 29 - The havoc of the Rākṣasas of Dārukāvana < [Section 4 - Koṭirudra-Saṃhitā]
Buddhist records of the Western world (Xuanzang) (by Samuel Beal)
Brihad Bhagavatamrita (commentary) (by Śrī Śrīmad Bhaktivedānta Nārāyana Gosvāmī Mahārāja)
Kathasaritsagara (the Ocean of Story) (by Somadeva)
Vetāla 7: The King who married his Dependent to a Nereid < [Appendix 6.1 - The Twenty-five Tales of a Vetāla]
Chapter CXVI < [Book XVII - Padmāvatī]
Notes on the story of Kīrtisenā < [Notes]
Maha Prajnaparamita Sastra (by Gelongma Karma Migme Chödrön)
Appendix 3 - The journey of the Buddha to the north-west of India < [Chapter XV - The Arrival of the Bodhisattvas of the Ten Directions]
Act 9.2: Examination of the plurality of Buddha < [Chapter XV - The Arrival of the Bodhisattvas of the Ten Directions]
The Ramayana of Valmiki (by Hari Prasad Shastri)
Chapter 18 - The Mutilation of Shurpanakha < [Book 3 - Aranya-kanda]
Chapter 17 - The arrival of Shurpanakha at the Hermitage < [Book 3 - Aranya-kanda]
Chapter 21 - Shurpanakha urges Khara to fight Rama < [Book 3 - Aranya-kanda]