Qi ci, Qì cǐ, Qí cì, Qì cí, Qǐ cí, Qí cǐ: 8 definitions
Introduction:
Qi ci means something in Buddhism, Pali. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
In Buddhism
Chinese Buddhism
[The following represents an unverified English translation. For all purposes consult the original Chinese text.]
契此 [qi ci]—Qici—[Person's Name] Monk Qici (釋 [shi]) from Fenghua County (奉化縣 [feng hua xian]), Mingzhou in the Tang Dynasty, had a furrowed brow and a large belly (蹙額皤腹 [cu e po fu]). His speech was inconsistent, and he slept anywhere. He often carried a cloth sack on a staff, begging for anything he saw, and putting a small amount into his bag. He was known as Changtingzi the Cloth-Sack Master (長汀子布袋師 [zhang ting zi bu dai shi]). He passed away (示寂 [shi ji]) in the third month of the Bingzi year, the third year of Zhenming of the Later Liang Dynasty. His death gatha said: "Maitreya (彌勒 [mi lei]), true Maitreya, has countless manifestations. Constantly appearing to people of the time, yet people of the time do not recognize him." The world believed him to be an emanation (垂迹 [chui ji]) of Cishi (慈氏 [ci shi]) [another name for Maitreya]. See Song Gaoseng Zhuan (宋僧傳 [song seng chuan]) Volume 21, and Chuan Deng Lu (傳燈錄 [chuan deng lu]) Volume 27.
契此—【人名】唐明洲奉化縣釋契此，蹙額皤腹。言語無恒，隨處而睡，常以杖荷布囊，見物則乞，分少許入袋，號長汀子布袋師。後梁貞明三年丙子三月示寂。辭世之偈曰：彌勒真彌勒，分身千百億。時時示時人，時人不自識。世以為慈氏之垂迹。見宋僧傳二十一，傳燈錄二十七。
[rén míng] táng míng zhōu fèng huà xiàn shì qì cǐ, cù é pó fù. yán yǔ wú héng, suí chù ér shuì, cháng yǐ zhàng hé bù náng, jiàn wù zé qǐ, fēn shǎo xǔ rù dài, hào zhǎng tīng zi bù dài shī. hòu liáng zhēn míng sān nián bǐng zi sān yuè shì jì. cí shì zhī jì yuē: mí lēi zhēn mí lēi, fēn shēn qiān bǎi yì. shí shí shì shí rén, shí rén bù zì shí. shì yǐ wèi cí shì zhī chuí jī. jiàn sòng sēng chuán èr shí yī, chuán dēng lù èr shí qī.
[ren ming] tang ming zhou feng hua xian shi qi ci, cu e po fu. yan yu wu heng, sui chu er shui, chang yi zhang he bu nang, jian wu ze qi, fen shao xu ru dai, hao zhang ting zi bu dai shi. hou liang zhen ming san nian bing zi san yue shi ji. ci shi zhi ji yue: mi lei zhen mi lei, fen shen qian bai yi. shi shi shi shi ren, shi ren bu zi shi. shi yi wei ci shi zhi chui ji. jian song seng chuan er shi yi, chuan deng lu er shi qi.
契此 ts = qì cǐ p refers to [proper noun] “Qi Ci”; Domain: Buddhism 佛教 [fu jiao] , Subdomain: China , Concept: Monastic 法师 [fa shi]; Notes: ?-916; An important figure in Chan history (BSAD '契此 [qi ci]', ID A012858) .
Chinese Buddhism (漢傳佛教, hanchuan fojiao) is the form of Buddhism that developed in China, blending Mahayana teachings with Daoist and Confucian thought. Its texts are mainly in Classical Chinese, based on translations from Sanskrit. Major schools include Chan (Zen), Pure Land, Tiantai, and Huayan. Chinese Buddhism has greatly influenced East Asian religion and culture.
Languages of India and abroad
Chinese-English dictionary
[The following represents an unverified English translation. For all purposes consult the original Chinese text.]
其次 [qí cì] [qi ci]—
1.Second, the next item. That is, the one that comes later in sequence. Zuo Zhuan (《左傳 [zuo chuan]》), Duke Xiang (襄公 [xiang gong]), 24th Year (二十四年 [er shi si nian]): "The highest is to establish virtue (立德 [li de]), the next is to establish merit (立功 [li gong])." Han Dynasty (漢 [han]), Sima Qian (司馬遷 [si ma qian]), "Letter to Ren Shaoqing" (〈報任少卿書 [bao ren shao qing shu]〉): "The highest (太上 [tai shang]) is not to disgrace one's ancestors (不辱先 [bu ru xian]), the next is not to disgrace oneself (不辱身 [bu ru shen])."
2.Secondary (次要的 [ci yao de]). For example: "Price (價格 [jia ge]) is secondary (在 [zai]), quality (品質 [pin zhi]) is most important (最重要 [zui zhong yao])." A Brief History of Civilization (《文明小史 [wen ming xiao shi]》), Chapter 19 (第一九回 [di yi jiu hui]): "Her beautiful (標緻 [biao zhi]) face (臉蛋兒 [lian dan er]) was secondary (在 [zai]), but her tiny (一點點 [yi dian dian]) feet (一雙腳 [yi shuang jiao]), how could one look at them and not be captivated (不勾魂攝魄 [bu gou hun she po])?"
其次：1.第二，次一項。即次序居後者。《左傳．襄公二十四年》：「大上有立德，其次有立功。」漢．司馬遷〈報任少卿書〉：「太上不辱先，其次不辱身。」
2.次要的。如：「價格還在其次，品質最重要。」《文明小史》第一九回：「臉蛋兒生得標緻還在其次，單是他那一雙腳，只有一點點，怎麼叫人瞧了不勾魂攝魄？」
qí cì:1. dì èr, cì yī xiàng. jí cì xù jū hòu zhě. < zuǒ chuán． xiāng gōng èr shí sì nián>: “dà shàng yǒu lì dé, qí cì yǒu lì gōng.” hàn． sī mǎ qiān 〈bào rèn shǎo qīng shū〉: “tài shàng bù rǔ xiān, qí cì bù rǔ shēn.”
2. cì yào de. rú: “jià gé hái zài qí cì, pǐn zhì zuì zhòng yào.” < wén míng xiǎo shǐ> dì yī jiǔ huí: “liǎn dàn ér shēng dé biāo zhì hái zài qí cì, dān shì tā nà yī shuāng jiǎo, zhǐ yǒu yī diǎn diǎn, zěn me jiào rén qiáo le bù gōu hún shè pò?”
qi ci:1. di er, ci yi xiang. ji ci xu ju hou zhe. < zuo chuan. xiang gong er shi si nian>: "da shang you li de, qi ci you li gong." han. si ma qian
2. ci yao de. ru: "jia ge hai zai qi ci, pin zhi zui zhong yao." < wen ming xiao shi> di yi jiu hui: "lian dan er sheng de biao zhi hai zai qi ci, dan shi ta na yi shuang jiao, zhi you yi dian dian, zen me jiao ren qiao le bu gou hun she po?"
[The following represents an unverified English translation. For all purposes consult the original Chinese text.]
鰭刺 [qí cì] [qi ci]—
A spine-like structure (刺狀物 [ci zhuang wu]) within a fish fin (魚鰭 [yu qi]), composed of hard bone (硬骨 [ying gu]) or cartilage (軟骨 [ruan gu]), used to support the fin shape (鰭形 [qi xing]) and spread the fin (展鰭 [zhan qi]). Also known as a "fin ray" (鰭條 [qi tiao]).
鰭刺：魚鰭中的刺狀物，由硬骨或軟骨所構成，用以支持鰭形及展鰭。也稱為「鰭條」。
qí cì: yú qí zhōng de cì zhuàng wù, yóu yìng gǔ huò ruǎn gǔ suǒ gòu chéng, yòng yǐ zhī chí qí xíng jí zhǎn qí. yě chēng wèi “qí tiáo” .
qi ci: yu qi zhong de ci zhuang wu, you ying gu huo ruan gu suo gou cheng, yong yi zhi chi qi xing ji zhan qi. ye cheng wei "qi tiao" .
1) 其次 ts = qí cì p refers to “next/secondly”.
2) 起磁 ts = qǐ cí p refers to “magnetization/to magnetize”..
3) 齊次 t = 齐次 s = qí cì p refers to “homogeneous (math.)”..
齊次 t = 齐次 s = qí cì p refers to [adjective] “homogeneous”; Domain: Modern Chinese 现代汉语 [xian dai han yu] , Subdomain: Mathematics; Notes: (CC-CEDICT '齊次 [qi ci]') .
1) 契此 [qì cǐ] refers to: “Qici” [Chinese personal name].
契此 is further associated with the following language/terms:
[Vietnamese] khế thử.
[Korean] 계차 / Gyecha.
[Japanese] カイシ / Kaishi.
2) 齊此 [qí cǐ] refers to: “so far”.
齊此 is further associated with the following language/terms:
[Related Chinese terms] 如是; 爾所; 爾時; 齊.
[Sanskrit] iyatā.
[Tibetan] de tsam gyis na; 'dir zad de.
[Vietnamese] tày thử.
[Korean] 제차 / jecha.
[Japanese] サイシ / saishi.
Chinese language.
See also (Relevant definitions)
Starts with: Qi ci bei xin, Qi ci xiang, Qi ci xin.
Full-text (+312): Tui er qiu qi ci, Bu dai he shang, Ru qi ci di, Sui qi ci di, Khe thu, Chapin, Yu qi ci, Zhi wu qi ci, Tuy ki thu de, Qi ci xin, Qi ci bei xin, Anupurva, Xin chou, Li de, Bian pu, Quan zhuan, Ruo hong zong hu, De shui huo feng kong wu zhi, Hou nian, Bo zhong shu ji.
Relevant text
Search found 6 books and stories containing Qi ci, 契此, Qì cǐ, Qìcǐ, Qici, 其次, Qí cì, Qícì, 鰭刺, 砌詞, Qì cí, Qìcí, 起磁, Qǐ cí, Qǐcí, 齊次, 齐次, 齊此, Qí cǐ, Qícǐ; (plurals include: Qi cis, Qì cǐs, Qìcǐs, Qicis, Qí cìs, Qícìs, Qì cís, Qìcís, Qǐ cís, Qǐcís, Qí cǐs, Qícǐs). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Taisho: Chinese Buddhist Canon
Chapter 39: The Heavenly Voice's Exhortation to Renounce < [Part 190 - The Abhinishkramana-sutra]
Sutta 18: The (Deer King) and the Sacrifice for His Herd < [Part 152 - Discourse of the Collection of the Six Perfections]
Chapter 116: Chapter on Upasena, Part 2 < [Part 190 - The Abhinishkramana-sutra]
Hualin International Journal of Buddhist Studies
Borderland Complexes and Translocations < [Hualin International Journal of Buddhist Studies 4.2 (2021)]
Chan With This-Worldly Cares < [Hualin International Journal of Buddhist Studies 6.1 (2023)]
Anomaly Perception Method of Substation Scene Based on High-Resolution... < [Volume 15, Issue 18 (2023)]
Research on Database Construction and Calculation of Building Carbon... < [Volume 15, Issue 13 (2023)]
Precautionary Saving and Liquidity Shortage < [Volume 15, Issue 3 (2023)]
Ming (Name) as the Bond of Individual and Community from the Perspective of... < [Volume 13, Issue 8 (2022)]
Research on the Interdependence and Interaction between Sacred Space and... < [Volume 14, Issue 2 (2023)]
What Do the Lingbao Celestial Scripts Tell Us about Some Fundamental... < [Volume 14, Issue 9 (2023)]
World Journal of Pharmaceutical Research
Pond water quality analysis in Panipat, Haryana: Physico-chemical study. < [2023: Volume 12, June issue 9]
International Journal of Environmental Research and Public Health (MDPI)
Water Quality Assessment and Evaluation of Human Health Risk in Mutangwi... < [Volume 18, Issue 13 (2021)]
Health Risk Assessment of Heavy Metals in Groundwater of Hainan Island Using... < [Volume 19, Issue 13 (2022)]