Purvanubhava, Pūrvānubhava, Purva-anubhava: 2 definitions
Introduction:
Purvanubhava means something in Hinduism, Sanskrit. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
In Hinduism
Shaivism (Shaiva philosophy)
Source: Brill: Śaivism and the Tantric Traditions (philosophy)Pūrvānubhava (पूर्वानुभव) refers to a “previous experience” according to the Utpaladeva’s Vivṛti on Īśvarapratyabhijñākārikā 1.5.8-9.—Accordingly, “For inference is a concept, and this [concept] arises thanks to the residual trace [left by] a previous experience (pūrvānubhava); so to begin with, [it] depends on the fact that the object was directly perceived [at some point] in the past, and inference is a conceptual cognition that arises as an unfailing [means of knowledge] with respect to this [previously perceived] object. [...]”.
Shaiva (शैव, śaiva) or Shaivism (śaivism) represents a tradition of Hinduism worshiping Shiva as the supreme being. Closely related to Shaktism, Shaiva literature includes a range of scriptures, including Tantras, while the root of this tradition may be traced back to the ancient Vedas.
Languages of India and abroad
Kannada-English dictionary
Source: Alar: Kannada-English corpusPūrvānubhava (ಪೂರ್ವಾನುಭವ):—[noun] experience of a past event.
Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.
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Search found 2 books and stories containing Purvanubhava, Pūrvānubhava, Purva-anubhava, Pūrva-anubhava; (plurals include: Purvanubhavas, Pūrvānubhavas, anubhavas). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Sahitya-kaumudi by Baladeva Vidyabhushana (by Gaurapada Dāsa)
Text 9.4 [Anuprāsa] < [Chapter 9 - Ornaments of Sound]
A History of Indian Philosophy Volume 2 (by Surendranath Dasgupta)
Part 2 - Thought and its Object in Buddhism and in Vedānta < [Chapter XI - The Śaṅkara School of Vedānta (continued)]