Prithivisama, Pṛthivīsama, Prithivi-sama: 1 definition
Introduction:
Prithivisama means something in Buddhism, Pali. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
The Sanskrit term Pṛthivīsama can be transliterated into English as Prthivisama or Prithivisama, using the IAST transliteration scheme (?).
In Buddhism
Mahayana (major branch of Buddhism)
Source: academia.edu: A Study and Translation of the GaganagañjaparipṛcchāPṛthivīsama (पृथिवीसम) refers to “(one whose) thoughts (are) like an earth”, according to the Gaganagañjaparipṛcchā: the eighth chapter of the Mahāsaṃnipāta (a collection of Mahāyāna Buddhist Sūtras).—Accordingly, “How then, son of good family, the Bodhisattva, having accumulated immeasurable merits, nourishes all living beings? Son of good family, [...] (7) his thoughts are like an earth (pṛthivīsama) since there is no high or low in his mind; (8) he is free from thoughts by pure morality; (9) his thought is liberated and the gate is free from hindrance by accomplishing all sacrifices; (10) he has perfected memory and eloquence by investigating the dharma; (11) he depends on the knowledge of supernatural powers by going to immeasurable Buddha-fields”.
Mahayana (महायान, mahāyāna) is a major branch of Buddhism focusing on the path of a Bodhisattva (spiritual aspirants/ enlightened beings). Extant literature is vast and primarely composed in the Sanskrit language. There are many sūtras of which some of the earliest are the various Prajñāpāramitā sūtras.
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Search found 1 books and stories containing Prithivisama, Pṛthivīsama, Pṛthivī-sama, Prithivi-sama, Prthivisama, Prthivi-sama; (plurals include: Prithivisamas, Pṛthivīsamas, samas, Prthivisamas). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Maha Prajnaparamita Sastra (by Gelongma Karma Migme Chödrön)
IV. Why teach the ten powers (daśa-bala)? < [Part 1 - General questions]