Pravivikta: 8 definitions
Introduction:
Pravivikta means something in Buddhism, Pali, Hinduism, Sanskrit. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
In Buddhism
Mahayana (major branch of Buddhism)
Source: academia.edu: A Study and Translation of the GaganagañjaparipṛcchāPravivikta (प्रविविक्त) refers to “(that which is) distinct from”, according to the Gaganagañjaparipṛcchā: the eighth chapter of the Mahāsaṃnipāta (a collection of Mahāyāna Buddhist Sūtras).—Accordingly, “Then, the Lord went on to speak these verses: ‘[...] (85) All fields of perception (sarvakṣetra) are not being like fields of perception. All dharmas (sarvadharma) are distinct from (pravivikta) being like any dharma. All beings (sarvasatva) are same as beings without the self (anātman). The insight investigating with intelligence knows this. [...]’”.
Mahayana (महायान, mahāyāna) is a major branch of Buddhism focusing on the path of a Bodhisattva (spiritual aspirants/ enlightened beings). Extant literature is vast and primarely composed in the Sanskrit language. There are many sūtras of which some of the earliest are the various Prajñāpāramitā sūtras.
Languages of India and abroad
Sanskrit dictionary
Source: DDSA: The practical Sanskrit-English dictionaryPravivikta (प्रविविक्त).—a.
1) Very solitary.
2) Separated, detached; प्रविविक्तभुक् तैजसः (praviviktabhuk taijasaḥ) Māṇd.1.4.
3) Sharp, keen.
Source: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English DictionaryPravivikta (प्रविविक्त).—mfn.
(-ktaḥ-ktā-ktaṃ) 1. Separated, detached. 2. Solitary. E. pra and vivikta detached.
Source: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English DictionaryPravivikta (प्रविविक्त).—[adjective] separated, detached, single or simple, solitary.
Source: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary1) Pravivikta (प्रविविक्त):—[=pra-vivikta] [from pravi-vic] mfn. separate, solitary, lonely, ([locative case] [plural] ‘in a solitude’), [Mahābhārata; Rāmāyaṇa]
2) [v.s. ...] fine, delicate, [Śatapatha-brāhmaṇa] etc. etc.
3) [v.s. ...] sharp, keen, [Mahābhārata]
Source: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English DictionaryPravivikta (प्रविविक्त):—[pra-vivikta] (ktaḥ-ktā-ktaṃ) p. Detached, alone, solitary.
[Sanskrit to German]
Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
See also (Relevant definitions)
Partial matches: Pra, Vivikta.
Starts with: Praviviktabhuj, Praviviktacakshus, Praviviktahara, Praviviktata.
Full-text: Praviviktabhuj, Praviviktacakshus, Praviviktata, Praviviktahara, Vivic, Praviveka, Sarvakshetra, Vic, Mandukyopanishad.
Relevant text
Search found 6 books and stories containing Pravivikta, Pra-vivikta; (plurals include: Praviviktas, viviktas). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Mandukya Upanishad (Madhva commentary) (by Srisa Chandra Vasu)
Mantra 1.4 < [Chapter 1 - First Khanda]
Mandukya Upanishad (Gaudapa Karika and Shankara Bhashya) (by Swami Nikhilananda)
Mandukya Karika, verse 1.3-5 < [Chapter I - Agama Prakarana (Scripture)]
The concept of Creation in the Major Upanisads (by C. Poulose)
References < [Chapter 2 - Major Upanishads]
AYU (Journal of Research in Ayurveda)
‘Swapna’ in the Indian classics: Mythology or science? < [Volume 31 (2); 2010 (Apr-Jun)]
Consciousness in Gaudapada’s Mandukya-karika (by V. Sujata Raju)
Three states of Consciousness: wakeful, dream and deep sleep < [Chapter 3: A Study of Māṇḍūkya Kārikā: Āgama Prakaraṇa]
Serpent Power (Kundalini-shakti), Introduction (by Arthur Avalon)