Praroha, Prāroha: 15 definitions
Introduction:
Praroha means something in Hinduism, Sanskrit. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
In Hinduism
Ayurveda (science of life)
Nighantu (Synonyms and Characteristics of Drugs and technical terms)
Source: Wisdom Library: Raj NighantuPraroha (प्ररोह) or Aṅkūra refers to the “sprouts” (of trees), as mentioned in a list of four synonyms in the second chapter (dharaṇyādi-varga) of the 13th-century Raj Nighantu or Rājanighaṇṭu (an Ayurvedic encyclopedia). The Dharaṇyādi-varga covers the lands, soil, mountains, jungles and vegetation’s relations between trees [viz., Praroha] and plants and substances, with their various kinds.
Agriculture (Krishi) and Vrikshayurveda (study of Plant life)
Source: Shodhganga: Drumavichitrikarnam—Plant mutagenesis in ancient IndiaPraroha (प्ररोह) refers to the “sprouting of a seed”, as prescribed by certain bio-organical recipes for plant mutagenesis, according to the Viśvavallabha-Vṛkṣāyurveda by Cakrapāṇi-Miśra (1580 CE): an encyclopedic work dealing with the principles of ancient Indian agriculture and horticulture.—Accordingly, “A seed that is sown after smearing it with Alangium salviifolium oil, and the marrow of boar and crocodile and sprinkled with coconut water (gale?) sprouts (praroha) immediately”.
Unclassified Ayurveda definitions
Source: gurumukhi.ru: Ayurveda glossary of termsPraroha (प्ररोह):—Off shoots of a plant
Āyurveda (आयुर्वेद, ayurveda) is a branch of Indian science dealing with medicine, herbalism, taxology, anatomy, surgery, alchemy and related topics. Traditional practice of Āyurveda in ancient India dates back to at least the first millenium BC. Literature is commonly written in Sanskrit using various poetic metres.
Shaivism (Shaiva philosophy)
Source: Brill: Śaivism and the Tantric TraditionsPraroha (प्ररोह) refers to “sprouting (of those who die)”, according to the Vārāṇasīmāhātmya verse 1.116-125.—Accordingly, “[...] And there is no rebirth (udbhava) in this world for those Pāśupata sages who follow the observance of the skull, they who abide by the Atimārga. For the practitioners of the Atimārga there is only indifference. Those who have set out on the Atimārga only delight in indifference. Those who die on the saline ground go along that path, but of all saline grounds Vārāṇasī is the best, O sage. And there is no sprouting (praroha) for those who die there. The body abandoned on the cremation ground merges in the Lord of Time. [...]”.
Source: SOAS University of London: Protective Rites in the Netra TantraPraroha (प्ररोह) refers to “taking root (in various bodies)”, according to the Netratantroddyota commentary on the Netratantra of Kṣemarāja: a Śaiva text from the 9th century in which Śiva (Bhairava) teaches Pārvatī topics such as metaphysics, cosmology, and soteriology.—Accordingly, [verse 4.5cd-6, while describing the purification process of the initiand]—“Conceived means taking root in (antar-praroha) various bodies, janana is to be born out of that, adhikāra is the success of those who have grown to maturity and are suitable to experience bhoga. He’s qualified to achieve karma, i.e., he can acquire its ability to bring about enjoyment matured by the great power of the mantras. It takes the form of being ready to perform results. [...]”.
Shaiva (शैव, śaiva) or Shaivism (śaivism) represents a tradition of Hinduism worshiping Shiva as the supreme being. Closely related to Shaktism, Shaiva literature includes a range of scriptures, including Tantras, while the root of this tradition may be traced back to the ancient Vedas.
Languages of India and abroad
Sanskrit dictionary
Source: DDSA: The practical Sanskrit-English dictionaryPraroha (प्ररोह).—
1) Sprouting, shooting or growing up, gremination; as in यवाङ्कुरप्ररोहः (yavāṅkuraprarohaḥ).
2) A bud, sprout, shoot (fig. also); प्लक्षप्ररोह इव सौधतलं बिभेद (plakṣapraroha iva saudhatalaṃ bibheda) R.8.93; प्लक्षान् प्ररोह- जटिलानिव मन्त्रिवृद्धान् (plakṣān praroha- jaṭilāniva mantrivṛddhān) 13.71; Kumārasambhava 5.6;7.17; Uttararāmacarita 5.3.
3) A scion, offspring; हा राधेयकुलप्ररोह (hā rādheyakulapraroha) Ve.4; Mv.6.25; नन्दवंशप्ररोहः (nandavaṃśaprarohaḥ) Mu.1.11.
4) A shoot of light; कुर्वन्ति सामन्तशिखामणीनां प्रभाप्ररोहास्तमयं रजांसि (kurvanti sāmantaśikhāmaṇīnāṃ prabhāprarohāstamayaṃ rajāṃsi) R.6.33.
5) A new leaf or branch, twig, spray.
6) An excrescence.
Derivable forms: prarohaḥ (प्ररोहः).
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Prāroha (प्रारोह).—A shoot, sprout, new leaf; see प्ररोह (praroha). -a. Accustomed to rise or ascend.
Derivable forms: prārohaḥ (प्रारोहः).
Source: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English DictionaryPraroha (प्ररोह).—m.
(-haḥ) 1. A bud, a shoot. 2. A shoot of light. E. pra before, ruh to grow, aff. ghañ .
Source: Cologne Digital Sanskrit Dictionaries: Benfey Sanskrit-English DictionaryPraroha (प्ररोह).—i. e. pra-ruh + a, m. A shoot, [Vikramorvaśī, (ed. Bollensen.)] [distich] 157; a branch, [Pañcatantra] 259, 1.
Source: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English DictionaryPraroha (प्ररोह).—[masculine] ṇa [neuter] growing or shooting forth (lit. & [figuratively]); sprout, shoot, twig.
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Prāroha (प्रारोह).—[masculine] shoot, sprout.
Source: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary1) Praroha (प्ररोह):—[=pra-roha] [from pra-ruh] m. germinating, sprouting, growing or shooting forth ([literally] and [figuratively]; cf. dṛḍhap), [Kumāra-sambhava; Manvarthamuktāvalī, kullūka bhaṭṭa’s Commentary on manu-smṛti] etc.
2) [v.s. ...] a bud, shoot, sprout, sprig, [Harivaṃśa; Kāvya literature; Suśruta] etc.
3) [v.s. ...] an excrescence, [Suśruta]
4) [v.s. ...] a new leaf or branch, [Monier-Williams’ Sanskrit-English Dictionary]
5) [v.s. ...] ([figuratively]) a shoot = ray (of light; See prabhā-p), [Kumāra-sambhava; Raghuvaṃśa; Bhāgavata-purāṇa]
6) Prāroha (प्रारोह):—[=prā-roha] [from prā] a m. a shoot, sprout (= pra-r), [Catalogue(s)]
7) [v.s. ...] mf(ī)n. accustomed to rise or ascend [gana] chattrādi.
8) [=prā-roha] [from prā-ruh] b See prā-r under 3. prā, p.702.
Source: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English DictionaryPraroha (प्ररोह):—[pra-roha] (haḥ) 1. m. A bud, a shoot.
Source: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionary (S)Praroha (प्ररोह) in the Sanskrit language is related to the Prakrit word: Paroha.
[Sanskrit to German]
Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Kannada-English dictionary
Source: Alar: Kannada-English corpusPrarōha (ಪ್ರರೋಹ):—
1) [noun] a germinating; a sprouting.
2) [noun] a young growth from a seed; growth (of a plant) that is in the very initial stage of development.
Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.
See also (Relevant definitions)
Starts with: Prarohaka, Prarohana, Prarohat, Prarohavant, Prarohavat.
Query error!
Full-text: Mamsapraroha, Dridhapraroha, Mahipraroha, Prabhapraroha, Anupraroha, Pishitapraroha, Vijapraroha, Prarohavat, Yavapraroha, Prarohin, Paroha, Bijapraroha, Plakshapraroha, Prarohana, Prarohavant, Antahpraroha, Udbheda.
Relevant text
Search found 14 books and stories containing Praroha, Prāroha, Pra-roha, Prā-roha, Prarōha; (plurals include: Prarohas, Prārohas, rohas, Prarōhas). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
The history of Andhra country (1000 AD - 1500 AD) (by Yashoda Devi)
Part 43 - Gangayadeva (C M. A.D. 1322) < [Chapter XX - The Telugu Cholas (Chodas)]
Amarakoshodghatana of Kshirasvamin (study) (by A. Yamuna Devi)
Flora (3): Parts of the Plants < [Chapter 5 - Aspects of Nature]
World Journal of Pharmaceutical Research
A critical review of arsha < [2018: Volume 7, May special issue 10]
A critical review of arsha < [2018: Volume 7, June issue 11]
Dantadhya lepa and Krishna tila in treating arsha (hemorrhoids) < [2018: Volume 7, April special issue 8]
International Ayurvedic Medical Journal
Pharmaceutico-analytical study of adityapaka guduchitaila w.s.r to adityapaka method < [2020, Issue 9, September]
A concise botanical consideration on various plant parts (prayojyanga) stated in ayurveda < [2021, Issue 9, September]
Diagnosis and management of lumbago/sciatica – an ayur-vedic perspective < [2013, Issue 6 Nov- Dec]
Liberation in early Advaita Vedanta (by Aleksandar Uskokov)
3. Prasaṅkhyāna in Pātañjala-Yoga-Śāstra < [Chapter 5 - The Doctrine of Prasaṅkhyāna]
Study of rachana sharir described in laghutrayee in comparison with brihatrayee < [Volume 5, Issue 1: January - February 2018]