Prakirtita, Prakīrtita: 9 definitions
Introduction:
Prakirtita means something in Buddhism, Pali, Hinduism, Sanskrit, Jainism, Prakrit, the history of ancient India. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
In Hinduism
Shaktism (Shakta philosophy)
Source: Google Books: ManthanabhairavatantramPrakīrtita (प्रकीर्तित) refers to “that which is said to be”, according to the Kulakaulinīmata verse 4.71-75.—Accordingly, “(Kuṇḍalinī) bestows (marital) bliss and so is said [i.e., prakīrtita] to be Nityā (the Eternal Woman). She brings about growth (and development) and is the eternal (nityā) mother of the universe who instills certainty. She is the eternal Transmental. Devoid of the universe of thought constructs, she resides in the life breath of all. She is the supreme energy, called Kuṇḍalā and is the seventeenth energy (of the Moon). [...]”.

Shakta (शाक्त, śākta) or Shaktism (śāktism) represents a tradition of Hinduism where the Goddess (Devi) is revered and worshipped. Shakta literature includes a range of scriptures, including various Agamas and Tantras, although its roots may be traced back to the Vedas.
Shaivism (Shaiva philosophy)
Source: Brill: Śaivism and the Tantric TraditionsPrakīrtita (प्रकीर्तित) refers to “that which is (said) to be”, according to the 9th-century Sarvajñānottaratantra chapter 18.—Accordingly, “Next, I shall teach the best observance among observances, which is known as the Śiva-vrata and which is revered by Asuras and Gods alike. [...] He should be mantra-bodied; the appearance of excellent Sādhakas [who follow this observance] is to be (prakīrtita) the same as that of Śiva: the observance must be understood as consisting in this. Alternatively, he may wear [just] a white loin-cloth, [and bear] a turban, rosary and spouted water-pot. [...]”.

Shaiva (शैव, śaiva) or Shaivism (śaivism) represents a tradition of Hinduism worshiping Shiva as the supreme being. Closely related to Shaktism, Shaiva literature includes a range of scriptures, including Tantras, while the root of this tradition may be traced back to the ancient Vedas.
Purana and Itihasa (epic history)
Source: archive.org: Shiva Purana - English TranslationPrakīrtitā (प्रकीर्तिता) refers to “that which is said to be” [?], according to the Śivapurāṇa 2.3.54 (“Description of the duties of the chaste wife”).—Accordingly, as a Brahmin lady said to Pārvatī: “[...] O gentle lady, the chaste ladies can be divided into four classes. Even when they are remembered they dispel sins. The divisions comprise of the superior etc. They are superior (uttamā), middling, inferior and very inferior. I shall explain their characteristics. Listen with attention. O gentle lady, she whose mind is not aware of any one else and who is conscious of her husband even in her dreams is (prakīrtitā) the noblest of all [uttamā sā prakīrtitā]. [...]”.

The Purana (पुराण, purāṇas) refers to Sanskrit literature preserving ancient India’s vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.
In Buddhism
Tibetan Buddhism (Vajrayana or tantric Buddhism)
Source: OSU Press: Cakrasamvara SamadhiPrakīrtita (प्रकीर्तित) refers to “(being) stated”, according to the Guru-maṇḍala-arcana [i.e., “Guru Mandala Worship]” ritual often performed in combination with the Cakrasaṃvara Samādhi, which refers to the primary pūjā and sādhanā practice of Newah Mahāyāna-Vajrayāna Buddhists in Nepal.—Accordingly, “[...] Possessing the six seals, adorned with a necklace, bracelets, Ear-rings, girdle, a crest jewel, (and) covered in ashes. The six insignia stated (prakīrtita) (are) the purity of the six perfections”.

Tibetan Buddhism includes schools such as Nyingma, Kadampa, Kagyu and Gelug. Their primary canon of literature is divided in two broad categories: The Kangyur, which consists of Buddha’s words, and the Tengyur, which includes commentaries from various sources. Esotericism and tantra techniques (vajrayāna) are collected indepently.
In Jainism
General definition (in Jainism)
Source: The University of Sydney: A study of the Twelve ReflectionsPrakīrtita (प्रकीर्तित) refers to “that which is called [i.e., ‘said to be’]”, according to the 11th century Jñānārṇava, a treatise on Jain Yoga in roughly 2200 Sanskrit verses composed by Śubhacandra.—Accordingly, “That, which is the restraint of all influx of karma, is called (prakīrtita) ‘stopping the influx of karma’. Further, that is divided in two on account of the distinction between what is physical and what is mental. That, which is the cessation of the acquisition of karmic material of an ascetic, is declared by those whose sins are removed by meditation to be the physical stopping of the influx of karma”.

Jainism is an Indian religion of Dharma whose doctrine revolves around harmlessness (ahimsa) towards every living being. The two major branches (Digambara and Svetambara) of Jainism stimulate self-control (or, shramana, ‘self-reliance’) and spiritual development through a path of peace for the soul to progess to the ultimate goal.
India history and geography
Source: Cologne Digital Sanskrit Dictionaries: Indian Epigraphical GlossaryPrakīrtita.—(EI 24), built; same as kīrtita. Note: prakīrtita is defined in the “Indian epigraphical glossary” as it can be found on ancient inscriptions commonly written in Sanskrit, Prakrit or Dravidian languages.

The history of India traces the identification of countries, villages, towns and other regions of India, as well as mythology, zoology, royal dynasties, rulers, tribes, local festivities and traditions and regional languages. Ancient India enjoyed religious freedom and encourages the path of Dharma, a concept common to Buddhism, Hinduism, and Jainism.
Languages of India and abroad
Sanskrit dictionary
Source: DDSA: The practical Sanskrit-English dictionaryPrakīrtita (प्रकीर्तित).—p. p.
1) Proclaimed.
2) Declared, said to be.
3) Named, called.
4) Celebrated.
5) Explained.
6) Revealed.
Source: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary1) Prakīrtita (प्रकीर्तित):—[=pra-kīrtita] [from pra-kīrt] mfn. announced, proclaimed, revealed, stated, said, mentioned, [Manu-smṛti; Yājñavalkya]
2) [v.s. ...] named, called, [Manu-smṛti; Pañcatantra]
3) [v.s. ...] approved, praised, celebrated, [Yājñavalkya; Pañcatantra]
Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Kannada-English dictionary
Source: Alar: Kannada-English corpusPrakīrtita (ಪ್ರಕೀರ್ತಿತ):—
1) [adjective] proclaimed; announced.
2) [adjective] widely published; advertised.
3) [adjective] renowed, celebrated.
--- OR ---
Prakīrtita (ಪ್ರಕೀರ್ತಿತ):—[noun] that which is, he who is favaourbly reputed; a famous man of thing.
Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.
See also (Relevant definitions)
Partial matches: Pra, Kirtita.
Full-text (+48): Samprakirtita, Viniyoga, Kirtita, Yungin, Upamatar, Tvashti, Saraphalgu, Kurkuta, Kulanayika, Padakricchra, Upamatri, Prayaga, Maharatri, Mahajyaishthi, Tikta, Vinashana, Kirtay, Avaskanda, Pittadhara, Abhiyoktri.
Relevant text
Search found 92 books and stories containing Prakirtita, Pra-kīrtita, Pra-kirtita, Pra-kīrtitā, Prakīrtita, Prakīrtitā; (plurals include: Prakirtitas, kīrtitas, kirtitas, kīrtitās, Prakīrtitas, Prakīrtitās). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
A Descriptive Catalogue of the Sanskrit Manuscripts, Madras (by M. Seshagiri Sastri)
Vishnudharmottara Purana (Art and Architecture) (by Bhagyashree Sarma)
6. Different Types of Temple < [Chapter 4 - Temple Building]
2. Necessity of Temple Building < [Chapter 4 - Temple Building]
2.5. Karaṇa (movements of legs and hands) < [Chapter 3 - Drama and Dance]
Chaitanya Bhagavata (by Bhumipati Dāsa)
Verse 2.17.19 < [Chapter 17 - The Lord’s Wandering Throughout Navadvīpa and Descriptions of the Devotees’ Glories]
Verse 2.23.273 < [Chapter 23 - Wandering about Navadvīpa On the Day the Lord Delivered the Kazi]
Verse 1.17.105 < [Chapter 17 - The Lord’s Travel to Gayā]
Discovery of Sanskrit Treasures (seven volumes) (by Satya Vrat Shastri)
7. Etymologies in the Devibhagavata-Purana < [Volume 1 - Grammer and Linguistics]
2. Karuna Rasa in Sanskrit Literature < [Volume 3 - Classical Sanskrit Literature]
6.6. Indian Ethical Values and Conduct < [Volume 7 - Society and Culture]
Special Dharmasastric maxims in the Narada Purana < [Purana, Volume 9, Part 1 (1967)]
Svalpa Matsya-purana (part 3) < [Purana, Volume 9, Part 2 (1967)]
Wise Sayings from the Padma-purana < [Purana, Volume 4, Part 1 (1962)]
Manasollasa (study of Arts and Sciences) (by Mahadev Narayanrao Joshi)
3. Mathematics in Manasollasa < [Chapter 5 - Sciences in Someshvara’s Manasollasa]
3.3. Regions, States and Cities described in the Manasollasa < [Chapter 6 - Manasollasa: the first Encyclopaedia]
4. Use, aim and Function of Art < [Chapter 4 - Fine arts in Manasollassa]