Prabhavati, Prabhāvati, Prabhāvatī: 14 definitions
Prabhavati means something in Buddhism, Pali, Hinduism, Sanskrit, Jainism, Prakrit. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
Natyashastra (theatrics and dramaturgy)Source: Wisdom Library: Nāṭya-śāstra
1) Prabhāvatī (प्रभावती) refers to a type of syllabic metre (vṛtta), according to the Nāṭyaśāstra chapter 16. In this metre, the second, the fourth, the ninth, the eleventh and the twelfth syllables of a foot (pāda) are heavy (guru), while the rest of the syllables are light (laghu).
Prabhāvatī falls in the Jagatī class of chandas (rhythm-type), which implies that verses constructed with this metre have four pādas (‘foot’ or ‘quarter-verse’) containing twelve syllables each.
Natyashastra (नाट्यशास्त्र, nāṭyaśāstra) refers to both the ancient Indian tradition (śāstra) of performing arts, (nāṭya, e.g., theatrics, drama, dance, music), as well as the name of a Sanskrit work dealing with these subjects. It also teaches the rules for composing dramatic plays (nataka) and poetic works (kavya).
Shaivism (Shaiva philosophy)Source: Wisdom Library: Śaivism
Prabhāvatī (प्रभावती) refers to the city of Kubera or Soma, situated on the northern lower slope of mount Meru, according to Parākhyatantra 5.66. Meru is the name of a golden mountained situated in the middle of nine landmasses (navakhaṇḍa): Bhārata, Hari, Kimpuruṣa, Ramyaka, Ramaṇa, Kuru, Bhadrāśva, Ketumāla and Ilāvṛta. Together these khaṇḍas make up the continent known as Jambūdvīpa.
Prabhāvatī is also known by the name Prabhā or Mahodayā, and is mentioned in various other sources, eg., the Svacchanda-tantra 10.132-136, Kiraṇa-āgama 8.51-54, Mṛgendra-āgama vidyāpāda 13.47-54, Sarvajñānottara-tantra adhvaprakaraṇa 34-36 and Mataṅga-āgama vidyāpāda 23.60-63
The Parākhyatantra is an old Śaiva-siddhānta tantra dating from before the 10th century.
Shaiva (शैव, śaiva) or Shaivism (śaivism) represents a tradition of Hinduism worshiping Shiva as the supreme being. Closely related to Shaktism, Shaiva literature includes a range of scriptures, including Tantras, while the root of this tradition may be traced back to the ancient Vedas.
Chandas (prosody, study of Sanskrit metres)Source: Shodhganga: a concise history of Sanskrit Chanda literature
1) Prabhāvatī (प्रभावती) refers to one of the 130 varṇavṛttas (syllabo-quantitative verse) dealt with in the second chapter of the Vṛttamuktāvalī, ascribed to Durgādatta (19th century), author of eight Sanskrit work and patronised by Hindupati: an ancient king of the Bundela tribe (presently Bundelkhand of Uttar Pradesh). A Varṇavṛtta (eg., prabhāvatī) refers to a type of classical Sanskrit metre depending on syllable count where the light-heavy patterns are fixed.
2) Prabhāvatī (प्रभावती) refers to one of the 34 varṇavṛttas (syllabo-quantitative verse) dealt with in the Vṛttamaṇimañjūṣā, whose authorship could be traced (also see the “New Catalogus Catalogorum” XXXI. p. 7).
Chandas (छन्दस्) refers to Sanskrit prosody and represents one of the six Vedangas (auxiliary disciplines belonging to the study of the Vedas). The science of prosody (chandas-shastra) focusses on the study of the poetic meters such as the commonly known twenty-six metres mentioned by Pingalas.
Purana and Itihasa (epic history)Source: archive.org: Puranic Encyclopedia
1) Prabhāvatī (प्रभावती).—A woman who was engaged in penance at the abode of Mayāsura. One of the batches of monkeys that went to different places in search of Sītā met Prabhāvatī. (Śloka 4, Chapter 282, Vana Parva). (See full article at Story of Prabhāvatī from the Puranic encyclopaedia by Vettam Mani)
2) Prabhāvatī (प्रभावती).—The wife of Sūryadeva. (Śloka 8, Chapter 117, Udyoga Parva).
3) Prabhāvatī (प्रभावती).—A female follower of Subrahmaṇya. (Śloka 3, Chapter 46, Śal a Parva).
4) Prabhāvatī (प्रभावती).—Wife of Citraratha, king of Aṅga. This Prabhāvatī was the eldest sister of Ruci, wife of Devaśarmā. (Śloka 8, Chapter 42, Anuśāsana Parva).
5) Prabhāvatī (प्रभावती).—Daughter of the demon Vajranābha. She was married to Pradyumna, son of Śrī Kṛṣṇa.
There was once a very valiant demon called Vajranābha. He went into the valley of Meru and performed penance to propitiate Brahmā. Brahmā appeared before him and he got from him boons such as strength to conquer and subdue all kings, the secret of leaving the body and entering that of others etc. Empowered with these boons he made Vajranābhapura his capital. He got a daughter named Prabhāvatī. His brother Sunābha had two daughters named Candramatī and Guṇavatī.Source: JatLand: List of Mahabharata people and places
Prabhāvatī (प्रभावती) refers to the name of a Lady mentioned in the Mahābhārata (cf. IX.45.3). Note: The Mahābhārata (mentioning Prabhāvatī) is a Sanskrit epic poem consisting of 100,000 ślokas (metrical verses) and is over 2000 years old.
The Purana (पुराण, purāṇas) refers to Sanskrit literature preserving ancient India’s vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.
Kavya (poetry)Source: Wisdom Library: Kathāsaritsāgara
Prabhāvatī (प्रभावती) is the name of a Vidyādharī, according to the Kathāsaritsāgara, chapter 106. Accordingly, as Prabhāvatī said to prince Naravāhanadatta: “... know that I am his [prince Piṅgalagāndhāra] unmarried daughter, named Prabhāvatī, for he obtained me by the special favour of the God of Fire, who was pleased with his adoration. I went to the city of Āṣāḍhapura to visit my friend Vegavatī, and I did not find her there, as she had gone somewhere to perform asceticism”.
The Kathāsaritsāgara (‘ocean of streams of story’), mentioning Prabhāvatī, is a famous Sanskrit epic story revolving around prince Naravāhanadatta and his quest to become the emperor of the vidyādharas (celestial beings). The work is said to have been an adaptation of Guṇāḍhya’s Bṛhatkathā consisting of 100,000 verses, which in turn is part of a larger work containing 700,000 verses.
Kavya (काव्य, kavya) refers to Sanskrit poetry, a popular ancient Indian tradition of literature. There have been many Sanskrit poets over the ages, hailing from ancient India and beyond. This topic includes mahakavya, or ‘epic poetry’ and natya, or ‘dramatic poetry’.
Tibetan Buddhism (Vajrayana or tantric Buddhism)Source: Wisdomlib Libary: Vajrayogini
Prabhāvatī (प्रभावती) is the goddess presiding over one of the six petals of the eastern lotus of the vārāhyabhyudaya-maṇḍala, according to the Vārāhyabhyudayatantra (largerly extracted from the 10th century Abhidhānottaratantra). These six petals are presided over by a kuleśvarī (presiding lady) named Māmakī. The central deity of the vārāhyabhyudaya-maṇḍala is the twelve-armed Vajravarāhī.
Prabhāvatī is associated with the sacred site (pīṭha) named Oḍḍiyāna. All the goddess of the eastern lotus petals are to be visualised as dancing naked and being half-male / half-female (ardhanarīśvarī) with their two sides being white and green. In their four arms they brandish a bowl and staff, with a ḍamaru and their familial attribute.Source: academia.edu: A Critical Study of the Vajraḍākamahātantrarāja (II)
Prabhāvatī (प्रभावती) is the name of a Ḍākinī (‘sacred girl’) presiding over Oḍyāna: one of the four Pīṭhas (‘sacred spot’) present within the Cittacakra (‘circle of mid’), according to the 9th-centruy Vajraḍākatantra. The Cittacakra is one of three Cakras within the Tricakra system which embodies twenty-four sacred spots or districts resided over by twenty-four Ḍākinīs (viz., Prabhāvatī) whose husbands abide in one’s body in the form of twenty-four ingredients (dhātu) of one’s body.
Prabhāvatī has for her husband the hero (vīra) named Kaṅkāla. She is the presiding deity of Oḍyāna and the associated internal location is ‘right ear’ and the bodily ingredients (dhātu) are ‘skin’ and ‘dirt’.Source: academia.edu: The Structure and Meanings of the Heruka Maṇḍala
Prabhāvatī (प्रभावती) is the name of a Ḍākinī who, together with the Vīra (hero) named Kaṅkāla forms one of the 36 pairs situated in the Vajracakra, according to the 10th century Ḍākārṇava chapter 15. Accordingly, the vajracakra refers to one of the four divisions of the sahaja-puṭa (‘innate layer’), situated within the padma (lotus) in the middle of the Herukamaṇḍala. The 36 pairs of Ḍākinīs [viz., Prabhāvatī] and Vīras each have one face and four arms; they hold a skull bowl, a skull staff, a small drum and a knife; they are dark-bluish-black in color.
Tibetan Buddhism includes schools such as Nyingma, Kadampa, Kagyu and Gelug. Their primary canon of literature is divided in two broad categories: The Kangyur, which consists of Buddha’s words, and the Tengyur, which includes commentaries from various sources. Esotericism and tantra techniques (vajrayāna) are collected indepently.
General definition (in Jainism)Source: Wisdom Library: Jainism
1) Prabhāvatī (प्रभावती) is the mother of Mallinātha, the nineteenth of twenty-four Tīrthaṅkaras in Janism, according to the Ācāradinakara (14th century work on Jain conduct written by Vardhamāna Sūri). A Tīrthaṅkara is an enlightened being who has conquered saṃsāra (cycle of birth and death), leaving behind him a path for others to follow.
The husband of Prabhāvatī is Kumbha. It is an ancient Jain practice to worship the Tīrthaṅkara’s parents in various rites, such as the pratiṣṭhāvidhi.
2) Prabhāvati (प्रभावति) is the wife of Candrābha, who is a kulakara (law-giver) according to Digambara sources. The kulakaras (similair to the manus of the Brahmanical tradition) figure as important characters protecting and guiding humanity towards prosperity during ancient times of distress, whenever the kalpavṛkṣa (wishing tree) failed to provide the proper service.
These law-givers and their wifes (eg., Prabhāvati) are listed in various Jain sources, such as the Bhagavatīsūtra and Jambūdvīpaprajñapti in Śvetāmbara, or the Tiloyapaṇṇatti and Ādipurāṇa in the Digambara tradition.Source: HereNow4u: Lord Śrī Mahāvīra
Prabhāvatī (प्रभावती) is the name of the queen-wife of Udāyana.—King Udāyana was a popular king of Sindhu-Sauvīra kingdom. The capital of this kingdom was Vītabhaya city, which was large, beautiful and prosperous in every way. Prabhāvatī was the queen of King Udāyana and Abhīcakumāra was their son. Udāyana's nephew Keśīkumāra too used to live with him. King Udāyana had great faith in the words of Lord Mahāvīra. He was a 12-vows follower of Mahāvīra.
Jainism is an Indian religion of Dharma whose doctrine revolves around harmlessness (ahimsa) towards every living being. The two major branches (Digambara and Svetambara) of Jainism stimulate self-control (or, shramana, ‘self-reliance’) and spiritual development through a path of peace for the soul to progess to the ultimate goal.
Languages of India and abroad
Sanskrit-English dictionarySource: DDSA: The practical Sanskrit-English dictionary
1) A kind of metre.
2) (In music) A particular श्रुति (śruti).
3) Name of the wife of the sun.Source: Cologne Digital Sanskrit Dictionaries: Edgerton Buddhist Hybrid Sanskrit Dictionary
Prabhāvatī (प्रभावती).—(1) n. of one of the four goddesses who guard the Bodhisattva in his mother's womb: LV 66.9; (2) n. of a yoginī: Sādh 427.3.
Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family. Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
See also (Relevant definitions)
Starts with: Prabhavatitirtha.
Ends with: Hemaprabhavati.
Full-text (+43): Shucimukhi, Sammodanika, Samveshanika, Samvasika, Samyogika, Kankala, Paravatta, Candravati, Ucchilindhra, Audanika, Gunavati, Abhicakumara, Bhavani, Vishvanatha, Prabhu, Antaraprabhava, Varavela, Vajranabha, Rameshvara, Mamsika.
Search found 23 books and stories containing Prabhavati, Prabhāvati, Prabhāvatī, Prabha-vati, Prabhā-vatī; (plurals include: Prabhavatis, Prabhāvatis, Prabhāvatīs, vatis, vatīs). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
The Devi Bhagavata Purana (by Swami Vijñanananda)
Chapter 1 - On the description of Prakṛti < [Book 9]
Sri Bhakti-rasamrta-sindhu (by Śrīla Rūpa Gosvāmī)
Verse 3.2.154 < [Part 2 - Affection and Service (dāsya-rasa)]
Verse 2.4.157 < [Part 4 - Transient Ecstatic Disturbances (vyābhicāri-bhāva)]
Verse 2.3.74 < [Part 3 - Involuntary Ecstatic Expressions (sattvika-bhāva)]
Trishashti Shalaka Purusha Caritra (by Helen M. Johnson)
Part 6: Story of the conversion of Udāyana < [Chapter XI - The story of Rauhiṇeya]
Part 8: Later history of the image < [Chapter XI - The story of Rauhiṇeya]
Part 37: Marriage with Prabhāvatī < [Chapter II - Marriages of Vasudeva with maidens]
Bhagavati-sutra (Viyaha-pannatti) (by K. C. Lalwani)
Vivekachudamani (by Shankara)
The Padma Purana (by N.A. Deshpande)
Chapter 6 - Death of Demon Bala < [Section 6 - Uttara-Khaṇḍa (Concluding Section)]
Chapter 218 - The Greatness of Puṣkara: Puṇḍarīka’s Story < [Section 6 - Uttara-Khaṇḍa (Concluding Section)]