Pine, Pimte: 2 definitions
Pine means something in the history of ancient India. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
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India history and geographySource: Shodhganga: Deforestation in Nagaland: a historical perspective
Pine is the name of a plant corresponding to Pinus khasiya, according to the author Lanukumla Ao in his thesis “Deforestation in Nagaland”, mentioning the source: Annual Administrative Report 2012-2013.
The history of India traces the identification of countries, villages, towns and other regions of India, as well as royal dynasties, rulers, tribes, local festivities and traditions and regional languages. Ancient India enjoyed religious freedom and encourages the path of Dharma, a concept common to Buddhism, Hinduism, and Jainism.
Languages of India and abroad
Kannada-English dictionarySource: Alar: Kannada-English corpus
Piṃte (ಪಿಂತೆ):—[noun] = ಪಿಂತು - [pimtu -] 1.
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1) [adverb] at the back; coming or going behind (another).
2) [adverb] (with regard to time) in the past.
3) [adverb] in the absence of or indirectly.
4) [adverb] ಪಿಂತಾಗು [pimtagu] pintāgu to be overtaken by another (as in a competition); 2. to be left behind; to be passed by.
Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.
See also (Relevant definitions)
Full-text (+257): Devadaru, Ketaki, Sarala, Pitadru, Pitadaru, Kilima, Devakashtha, Daru, Bhadradaru, Paribhadra, Kshirahva, Shikara, Khanti, Ananasa, Suradruma, Drukilima, Suradaru, Khantavanem, Snehaviddha, Mahadaru.
Search found 67 books and stories containing Pine, Pimte, Piṃte, Pinte; (plurals include: Pines, Pimtes, Piṃtes, Pintes). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
A History of Indian Philosophy Volume 1 (by Surendranath Dasgupta)
Part 15 - Sautrāntika theory of Inference < [Chapter V - Buddhist Philosophy]
Part 17 - Inference (anumāna) < [Chapter VIII - The Nyāya-Vaiśeṣika Philosophy]
Part 19 - Negation in Nyāya-Vaiśeṣika < [Chapter VIII - The Nyāya-Vaiśeṣika Philosophy]
Ten Little Vignettes < [August 1948]
The Lonesome Pine < [December 1944]
O, Mountaineer, Are You Not Sad? < [February 1949]
The Chaldean account of Genesis (by George Smith)
Manusmriti with the Commentary of Medhatithi (by Ganganatha Jha)
Verse 10.101 < [Section XIII - The Brāhmaṇa in Times of Distress]
Verse 7.134 < [Section XI - Customs-Duties]
Verse 4.34 < [Section VIII - Duties of the Accomplished Student: Sources of Wealth]
Kavyamimamsa of Rajasekhara (Study) (by Debabrata Barai)
Part 8.7 - The region of Uttarāpatha (northern part) < [Chapter 5 - Analyasis and Interpretations of the Kāvyamīmāṃsā]
Charaka Samhita (English translation) (by Shree Gulabkunverba Ayurvedic Society)
Chapter 27 - The therapeutics of Spastic Paraplegia (urustambha-cikitsa) < [Cikitsasthana (Cikitsa Sthana) — Section on Therapeutics]
Chapter 27e - The group of Fruits (Phala) < [Sutrasthana (Sutra Sthana) — General Principles]
Chapter 1b - The Pharmaceutics of the Emetic nut (madana-kalpa) < [Kalpasthana (Kalpa Sthana) — Section on Pharmaceutics]