Pashupatadhikarana, Pāśupatādhikaraṇa, Pashupata-adhikarana: 1 definition

Introduction:

Pashupatadhikarana means something in Hinduism, Sanskrit. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.

The Sanskrit term Pāśupatādhikaraṇa can be transliterated into English as Pasupatadhikarana or Pashupatadhikarana, using the IAST transliteration scheme (?).

In Hinduism

Shaivism (Shaiva philosophy)

[«previous next»] — Pashupatadhikarana in Shaivism glossary
Source: academia.edu: Religious Inclusivism in the Writings of an Early Modern Sanskrit Intellectual (Shaivism)

Pāśupatādhikaraṇa (पाशुपताधिकरण) refers to Brahmasūtra 2.2.35-38.—One major concern for Appaya, and for Śrīkaṇṭha as well, is to avoid any conflict between Śaiva and Vedic/Vedāntic positions. The pāśupatādhikaraṇa deals with such a conflict. One of the central tenets of Vedānta is that Brahman is both the efficient (nimitta) and material (upādāna) cause of the world; that is, Brahman is both the creator and the material out of which the world is fashioned. In the pāśupatādhikaraṇa, the author of the Brahmasūtra refutes the Śaiva(/Pāśupata) position precisely on the grounds that it does not accept Śiva as the material cause of the world; it is on this basis that Śaṅkara, for instance, rejects the Śaiva-Pāśupata view in his bhāṣya.

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Shaiva (शैव, śaiva) or Shaivism (śaivism) represents a tradition of Hinduism worshiping Shiva as the supreme being. Closely related to Shaktism, Shaiva literature includes a range of scriptures, including Tantras, while the root of this tradition may be traced back to the ancient Vedas.

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