Pashupata, aka: Pāśupata, Pāśupatā, Pāśupaṭa; 8 Definition(s)
Pashupata means something in Hinduism, Sanskrit, the history of ancient India, Marathi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
The Sanskrit terms Pāśupata and Pāśupatā and Pāśupaṭa can be transliterated into English as Pasupata or Pashupata, using the IAST transliteration scheme (?).
1) Pāśupata (पाशुपत).—An aged brahmin. (See under Virūpākṣa).
2) Pāśupata (पाशुपत).—The missile of Śiva. Arjuna during his exile in the forests performed penance to propitiate Śiva and got this missile from him.
2) Śiva has a bow named Pināka. Pāśupata is the arrow that is used on that bow. Pināka is a serpent with the colours of a rainbow. It has seven heads and has fierce canine teeth. Poison flows from them always. The string of the bow is wound round the neck of Śiva. The arrow, bright like the sun and equal to the fire of death, is the Pāśupata. It will burn all that it touches. Neither Nārāyaṇāstra, Brahmāstra, Āgneyāstra nor Vāruṇāstra can stand against this. In times of old Śiva burnt the Tripuras (three cities of the notorious three demons) by this arrow. Even Brahmā and Viṣṇu could be killed by Pāśupata. (Chapter 14, Anuśāsana Parva). Devotees worship Pāśupata as a deity. If the Pāśupata mantra is recited once it will remove all obstacles from the way and if recited a hundred times it will end all your calamities and bring success in any war for you.
3) Pāśupata (पाशुपत).—The bhūtagaṇas (Spirits and devils attending on him) of Śiva as a class are called Pāśupatas. (Chapter 67, Vāmana Purāṇa).Source: archive.org: Puranic Encyclopaedia
1a) Pāśupata (पाशुपत).—The astra of Śiva.*
- * Brahmāṇḍa-purāṇa III. 31. 39; 32. 57; 34. 34; 40. 65. IV. 29. 140.
1b) A tīrtha on the Pārvatīkā, sacred to Pitṛs.*
- * Matsya-purāṇa 22. 56.
2) Pāśupatā (पाशुपता).—Followers of the Pāśupata yogam.*
- * Brahmāṇḍa-purāṇa III. 32. 5.
The Purana (पुराण, purāṇas) refers to Sanskrit literature preserving ancient India’s vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.
Dhanurveda (science of warfare)
Pāśupata (पाशुपत) refers to a weapon (a celebrated weapon given by Śiva to Arjuna). It is a Sanskrit word defined in the Dhanurveda-saṃhitā, which contains a list of no less than 117 weapons. The Dhanurveda-saṃhitā is said to have been composed by the sage Vasiṣṭha, who in turn transmitted it trough a tradition of sages, which can eventually be traced to Śiva and Brahmā.Source: Wisdom Library: Dhanurveda
Dhanurveda (धनुर्वेद) refers to the “knowledge of warfare” and, as an upaveda, is associated with the Ṛgveda. It contains instructions on warfare, archery and ancient Indian martial arts, dating back to the 2nd-3rd millennium BCE.
Shaivism (Shaiva philosophy)
Pāśupata (पाशुपत) refers to one of the four ancient Śaiva schools according to Śaṅkarācārya’s work.—The Pāśupata was the oldest form of Śaivism prevalent in North India. The Mahābhārata says that the Pāśupata doctrines were first preached by Śiva Śrīkaṇta who was probably a human teacher. Lakulīśa was probably his disciple. References to Lakulīśa, the great exponent of the Pāśupata sect, are found in an inscription dated C.E. 380-81, belonging to the reign of Chandragupta II from which it appears that he flourished in 4th century C.E in the Kathiawar region.
One of the important streams of the ancient Pāśupata system later culminated in what may be called Āgamānta Śaivism. The Āgamānta Śaivas appear to have contributed to the development of Tāntric ideas in Tamiḻ Śaivism. Rājēndra Cōḻā, during his expeditions in northern India, came in touch with some teachers of this school and brought them to his own country.Source: DSpace at Pondicherry: Siddha Cult in Tamilnadu (shaivism)
Shaiva (शैव, śaiva) or Shaivism (śaivism) represents a tradition of Hinduism worshiping Shiva as the supreme being. Closely related to Shaktism, Shaiva literature includes a range of scriptures, including Tantras, while the root of this tradition may be traced back to the ancient Vedas.
Pāśupata (पाशुपत) or Pāśupatamūrti refers to one of the eighteen forms (mūrti) of Śiva mentioned in the Śilparatna (twenty-second adhyāya): a technical treatise by Śrīkumāra on Śilpaśāstra. The forms of Śiva (eg., Pāśupata) are established through a process known as Sādākhya, described as a five-fold process of creation.Source: Shodhganga: Iconographical representations of Śiva (shilpa)
Shilpashastra (शिल्पशास्त्र, śilpaśāstra) represents the ancient Indian science (shastra) of creative arts (shilpa) such as sculpture, iconography and painting. Closely related to Vastushastra (architecture), they often share the same literature.
Katha (narrative stories)
Pāśupaṭa (पाशुपट) is the name of a gambler (kitava) from Lāṭa, according to the Kathāsaritsāgara, chapter 74. Accordingly, as a Akṣakṣapaṇaka said to Bhīmabhaṭa: “... and there [at the gambling hall in Lāṭa] I saw these five men playing—this man named Caṇḍabhujaṅga, and that Pāśupaṭa, and this Śmaśānavetāla, and that Kālavarāṭaka, and this Śāriprastara—heroes equal in valour. And I gambled with them on this mutual understanding, that whoever was conquered should be the slave of the conqueror”.
The Kathāsaritsāgara (‘ocean of streams of story’), mentioning Pāśupaṭa, is a famous Sanskrit epic story revolving around prince Naravāhanadatta and his quest to become the emperor of the vidyādharas (celestial beings). The work is said to have been an adaptation of Guṇāḍhya’s Bṛhatkathā consisting of 100,000 verses, which in turn is part of a larger work containing 700,000 verses.Source: Wisdom Library: Kathāsaritsāgara
Katha (कथा, kathā) refers to narrative Sanskrit literature often inspired from epic legendry (itihasa) and poetry (mahākāvya). Some Kathas reflect socio-political instructions for the King while others remind the reader of important historical event and exploits of the Gods, Heroes and Sages.
Languages of India and abroad
pāśupata (पाशुपत).—m S A worshiper of Shiva in his capacity of paśupati.
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pāśupata (पाशुपत).—a S Relating to Shiva--a vrata-dīkṣā-mata- mantra-astra &c.Source: DDSA: The Molesworth Marathi and English Dictionary
Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.
Pāśupata (पाशुपत).—a. (-tī f.) [पशुपतेरिदम् अण् (paśupateridam aṇ)] Coming from or relating or sacred to Paśupati.
-taḥ 1 A follower and worshipper of Śiva.
2) A follower of the doctrines of Paśupati.
-tam The Pāśupata doctrines; (for the Pāśupata doctrines, see Sarva. S.); मया पाशुपतं दक्ष शुभमुत्पादितं पुरा (mayā pāśupataṃ dakṣa śubhamutpāditaṃ purā) Mb.12.284.195; (com. 'agniriti bhasma°' ityādinā bhasma gṛhītvā nimṛjyāṅgāni saṃspṛśet | tasmād vratametat pāśupatam |)Source: DDSA: The practical Sanskrit-English dictionary
Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family. Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
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Pāśupatāstra (पाशुपतास्त्र).—Name of a missile presided over by पशुपति (paśupati) or Śiva (whic...
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Pāśupatavrata (पाशुपतव्रत).—The system of पाशुपत (pāśupata). See पाशुपतम् (pāśupatam).Derivable...
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Search found 26 books and stories containing Pashupata, Pāśupata, Pāśupatā or Pāśupaṭa. You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Rasa Jala Nidhi, vol 4: Iatrochemistry (by Bhudeb Mookerjee)
Part 10 - Treatment for indigestion (8): Pashupata rasa < [Chapter IV - Irregularity of the digesting heat]
A History of Indian Philosophy Volume 5 (by Surendranath Dasgupta)
Part 1 - The Doctrine of the Pāśupata-sūtras < [Chapter XXXVIII - Śaiva Philosophy in some of the Important texts]
Part 1 - The Literature and History of Southern Śaivism < [Chapter XXXIV - Literature of Southern Śaivism]
Part 6 - Vātulāgama < [Chapter XXXIV - Literature of Southern Śaivism]
Middle Chola Temples (by S. R. Balasubrahmanyam)
Temples in Melpadi < [Chapter II - Temples of Rajaraja I’s Time]
Temples in Tiru-nallar (Tiru-nallaru) < [Chapter IV - Temples of Rajendra I’s Time]
Temples in Nagapattinam < [Chapter II - Temples of Rajaraja I’s Time]
The Shiva Purana (by J. L. Shastri)
Chapter 9 - Śiva’s campaign < [Section 2.5 - Rudra-saṃhitā (5): Yuddha-khaṇḍa]
Chapter 32 - The description of excellent practice < [Section 7.1 - Vāyavīya-saṃhitā (1)]
Chapter 40 - Journey of the sages of Naimiṣa < [Section 7.2 - Vāyavīya-saṃhitā (2)]
The Sarva-Darsana-Samgraha (by E. B. Cowell)
The Devi Bhagavata Purana (by Swami Vijñanananda)