In Buddhism

Mahayana (major branch of Buddhism)

Source: academia.edu: A Study and Translation of the Gaganagañjaparipṛcchā

Paryutthāna (पर्युत्थान) refers to the “manifestation (of viewpoints)”, according to the Gaganagañjaparipṛcchā: the eighth chapter of the Mahāsaṃnipāta (a collection of Mahāyāna Buddhist Sūtras).—Accordingly, “How then, son of good family, does the Bodhisattva transcend all attachments? What is called ‘attachment’ means the manifestation of viewpoints (dṛṣṭi-paryutthāna) on the dharmas. The Bodhisattva transcends all attachments since he is free from any manifestation of viewpoints (dṛṣṭi-paryutthāna). Just as the wind is not attached to the vault of the sky, so the Bodhisattva who is endowed with the wind-like thought is not attached to any living being”.

context information

Mahayana (महायान, mahāyāna) is a major branch of Buddhism focusing on the path of a Bodhisattva (spiritual aspirants/ enlightened beings). Extant literature is vast and primarely composed in the Sanskrit language. There are many sūtras of which some of the earliest are the various Prajñāpāramitā sūtras.

Languages of India and abroad

Sanskrit dictionary

Source: DDSA: The practical Sanskrit-English dictionary

Paryutthāna (पर्युत्थान).—Standing up.

Derivable forms: paryutthānam (पर्युत्थानम्).

Source: Cologne Digital Sanskrit Dictionaries: Edgerton Buddhist Hybrid Sanskrit Dictionary

Paryutthāna (पर्युत्थान).—nt. (= Pali pariyuṭṭhāna; used sub-stantially like paryavasthāna, in meaning 1, q.v.; compare LaV-P. note on Abhidharmakośa v.4, ‘la distinction entre paryavasthāna et paryutthāna paraît surtout verbale; il y a paryut° lorsque la passion se lève…paryava° lorsque la passion enveloppe’; so Tibetan kun nas ldaṅ ba, rising all around, for paryut°), rising all about, overwhelming, possession (always by depravities or vices): sarvāvaraṇa-vivaraṇa- paryutthāna-vigataḥ Mahāvyutpatti 814; °nam 2137 (after anuśaya, before upakleśa and paryavasthāna); °na-viṣkambhaṇa- [Page336-a+ 71] mātreṇa (with merely blocking the uprising, sc. of depra- vities) tuṣṭiṃ vindati, na cānuśayasamudghātāya (see Bendall and Rouse 50 note 1) mārgaṃ bhāvayati Śikṣāsamuccaya 50.8; °na-viṣkambhanam Samādhirājasūtra p. 5 line 1; kaukṛtya- pary° Śikṣāsamuccaya 178.14; (after akaukṛtyatā) aparyutthānatā 191.7, state of having no possession (by depravities); nivaraṇāvaraṇa-pary° 198.13; niṣpary° Kāśyapa Parivarta 8.3 (= a-pary°, Śikṣāsamuccaya 191.7 above); vigatarāga-doṣa-moha-paryutthānāṃ Gaṇḍavyūha 195.19; paryutthāna-kiśalayā nirdagdhā jñānatejena (referring to anuśaya in prec. line) Lalitavistara 372.14 (verse), the ‘shoots’ (fig., alluding to literal meaning of paryutthāna) of the risings-up of (possession by) them (the anuśaya) have been burnt out by the fire of knowledge.

Source: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English Dictionary

Paryutthāna (पर्युत्थान) or Paryyutthāna.—n.

(-ṇaṃ) Standing up.

Source: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary

Paryutthāna (पर्युत्थान):—[=pary-utthāna] [from paryut-thā] n. standing up, rising, [cf. Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, etc.]

[Sanskrit to German]

Paryutthana in German

context information

Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.

See also (Relevant definitions)

Partial matches: Utthana, Pari.

Ends with: Drishtiparyutthana.

Full-text: Paryyutthana, Vishkambhana, Paryupasthana, Vivarana, Avishkambhana, Upaklesha, Paryavasthana, Samyojana, Kaukritya.

Relevant text

No search results for Paryutthana, Paryutthāna, Pari-utthāna, Pari-utthana; (plurals include: Paryutthanas, Paryutthānas, utthānas, utthanas) in any book or story.