Paryapti, Paryāpti: 14 definitions
Introduction:
Paryapti means something in Hinduism, Sanskrit, Jainism, Prakrit, Marathi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
In Hinduism
Sports, Arts and Entertainment (wordly enjoyments)
Source: archive.org: Syainika Sastra of Rudradeva with English Translation (art)Paryāpti (पर्याप्ति) refers to “filling one’s belly”, according to the Śyainika-śāstra: a Sanskrit treatise dealing with the divisions and benefits of Hunting and Hawking, written by Rājā Rudradeva (or Candradeva) in possibly the 13th century.—Accordingly, “[...] Hunting is described as a repeated search after animals for various objects. This is not found in inferior animals. Because they kill for meat alone, enough only to fill (paryāpti) their own belly; they have no other purpose in killing. [...]”.
This section covers the skills and profiencies of the Kalas (“performing arts”) and Shastras (“sciences”) involving ancient Indian traditions of sports, games, arts, entertainment, love-making and other means of wordly enjoyments. Traditionally these topics were dealt with in Sanskrit treatises explaing the philosophy and the justification of enjoying the pleasures of the senses.
In Jainism
General definition (in Jainism)
Source: Encyclopedia of Jainism: Tattvartha Sutra 8: Bondage of karmasParyāpti (पर्याप्ति, “completeness”) refers to one of the various kinds of Nāma, or “physique-making (karmas)”, which represents one of the eight types of Prakṛti-bandha (species bondage): one of the four kinds of bondage (bandha) according to the 2nd-century Tattvārthasūtra chapter 8. What is meant by completeness (paryāpti) body-making karma? The rise of which causes complete development of all body organs is called complete development body-making karma.
The opposite-pair of paryāpti (completeness) is aparyāpti (incompletion).
Jainism is an Indian religion of Dharma whose doctrine revolves around harmlessness (ahimsa) towards every living being. The two major branches (Digambara and Svetambara) of Jainism stimulate self-control (or, shramana, ‘self-reliance’) and spiritual development through a path of peace for the soul to progess to the ultimate goal.
Languages of India and abroad
Marathi-English dictionary
Source: DDSA: The Molesworth Marathi and English Dictionaryparyāpti (पर्याप्ति).—f (S) pop. paryāpta f Satisfaction, repletion, fullness. 2 Sufficiency, adequacy, satisfying abundance.
Source: DDSA: The Aryabhusan school dictionary, Marathi-Englishparyāpti (पर्याप्ति).—f paryātpa f Satisfaction, repletion, fulness. Sufficiency, adequacy.
Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.
Sanskrit dictionary
Source: DDSA: The practical Sanskrit-English dictionaryParyāpti (पर्याप्ति).—f.
1) Obtaining, acquisition.
2) End, conclusion, close.
3) Enough, fulness, sufficiency.
4) Satiety, satisfaction.
5) Preserving, guarding, warding off a blow.
6) Fitness, competency.
7) Willingness, readiness.
8) Distinction of objects according to their natural properties; पर्याप्तिश्चायमेको घट इमौ द्वौवित्यादिप्रतीति- साक्षिकः स्वरूपसम्बन्धविशेषः (paryāptiścāyameko ghaṭa imau dvauvityādipratīti- sākṣikaḥ svarūpasambandhaviśeṣaḥ) | Dīdhiti.
Derivable forms: paryāptiḥ (पर्याप्तिः).
Source: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English DictionaryParyāpti (पर्याप्ति) or Paryyāpti.—f.
(-ptiḥ) 1. Willingness, readiness. 2. Obtaining, acquiring. 3. Satisfaction, repletion, satiety. 4. Entireness, fulness, sufficiency. 5. Adequacy, competency, fitness. 6. Discrimination or distinction of objects according to their natural properties. 7. Preserving, guarding. 8. Warding off a blow. E. pari exceeding, āpti obtaining.
Source: Cologne Digital Sanskrit Dictionaries: Benfey Sanskrit-English DictionaryParyāpti (पर्याप्ति).—i. e. pari-āp + ti, f. 1. Sufficiency, enough, [Kathāsaritsāgara, (ed. Brockhaus.)] 26, 199. 2. Dexterity, [Kathāsaritsāgara, (ed. Brockhaus.)] 26, 47.
Source: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English DictionaryParyāpti (पर्याप्ति).—[feminine] conclusion, end; satisfaction, sufficiency; capability of (—°).
Source: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary1) Paryāpti (पर्याप्ति):—[=pary-āpti] [from pary-āpta > pary-āp] f. (pary-) end, conclusion, [Śatapatha-brāhmaṇa]
2) [v.s. ...] entireness, fulness, sufficiency, [Mahābhārata; Kathāsaritsāgara; Rājataraṅgiṇī] (cf. [Pāṇini 3-4, 66])
3) [v.s. ...] adequacy, competency, fitness for ([compound]), [Kathāsaritsāgara; Kāśikā-vṛtti on Pāṇini 2-3, 16]
4) [v.s. ...] obtaining, acquisition, [cf. Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, etc.]
5) [v.s. ...] self-defence, warding off a blow, [cf. Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, etc.]
6) [v.s. ...] (in [philosophy]) distinction of objects according to their natural properties, [Horace H. Wilson]
Source: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English DictionaryParyāpti (पर्याप्ति):—[paryā+pti] (ptiḥ) 2. f. Willingness; obtaining; satisfaction; entire- ness; adequacy; discrimination; guarding against.
Source: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionary (S)Paryāpti (पर्याप्ति) in the Sanskrit language is related to the Prakrit word: Pajjatti.
[Sanskrit to German]
Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Kannada-English dictionary
Source: Alar: Kannada-English corpusParyāpti (ಪರ್ಯಾಪ್ತಿ):—
1) [noun] the act or fact of attaining, obtaining; acquisition.
2) [noun] an act or instance of concluding; end; conclusion; close.
3) [noun] the condition or quality of being competent; ability; competence.
4) [noun] a saturating or being saturated; a being completely satisfied; full satisfaction.
5) [noun] the condition of being pervaded, diffused or spread throughout.
6) [noun] abundance; plenitude; plentifulness.
7) [noun] a guarding or protecting from being hit, damaged, etc.
8) [noun] a protecting of oneself (from danger, assault, etc.).
9) [noun] (jain.) a fully developed, matured condition in the physical manifestation of the soul.
Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.
See also (Relevant definitions)
Starts with: Paryaptika.
Ends with: Aparyapti.
Full-text: Pajjatti, Pariyatti, Paryavapti, Paryyapti, Audarikamishra, Anaharaka, Aparyapta, Aparyapti, Sthavara, Jiva, Trasa, Aharaka, Abhayadana, Alam.
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Search found 7 books and stories containing Paryapti, Paryāpti, Pary-apti, Pary-āpti, Paryaapti; (plurals include: Paryaptis, Paryāptis, aptis, āptis, Paryaaptis). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Trishashti Shalaka Purusha Caritra (by Helen M. Johnson)
A brief summary of the classification of jīvas < [Notes]
Part 3: The sermon of Sūri Dharmaghoṣa < [Chapter I]
Rig Veda (translation and commentary) (by H. H. Wilson)
Rig Veda 10.9.3 < [Sukta 9]
Bhakti-rasamrta-sindhu (by Śrīla Rūpa Gosvāmī)
Verse 2.1.254 < [Part 1 - Ecstatic Excitants (vibhāva)]
The validity of Anumana (inference) in Nyaya system (by Babu C. D)
Tattvartha Sutra (with commentary) (by Vijay K. Jain)
Verse 8.25 - The types of karmas that constitute merit (puṇya) < [Chapter 8 - Bondage of Karmas]
Verse 8.11 - The subdivisions of physique-making or name-karma (nāma) < [Chapter 8 - Bondage of Karmas]
Verse 1.8 - Further means of ascertaining knowledge (of seven categories) < [Chapter 1 - Right Faith and Knowledge]
Nyaya-Vaisheshika categories (Study) (by Diptimani Goswami)
Nature of Abhāva < [Chapter 7 - Abhāva (Non-existence)]