Paramapada, Parama-pada: 9 definitions
Introduction:
Paramapada means something in Hinduism, Sanskrit. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
In Hinduism
Purana and Itihasa (epic history)
Source: Shodhganga: Temples and cult of Sri Rama in TamilnaduParamapada refers to one of the 108 divyadesas according to Priyavaccan Pillai’s compendium of the Ramayana based on the Nalayirativviyappirapantam.—[...] The remaining two divyadesas are supposed to be in the heavens. They are Tirupparkatal (51 hymns) and Paramapada (36 hymns). Both are supposed to constitute the world of Visnu, the Vaikuntha. Nammalvar in the Tiruvaymoli (8.2.8) adds: “Let us reach the Vaikuntha and Parkatal”.
The Purana (पुराण, purāṇas) refers to Sanskrit literature preserving ancient India’s vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.
Shaivism (Shaiva philosophy)
Source: Brill: Śaivism and the Tantric TraditionsParamapada (परमपद) refers to the “highest cosmic level”, according to the Jñānaratnāvalī, (p. 268).—Accordingly, “Having purified the śivadharmī, he should join him with the highest cosmic level (paramapada—parame pade), and after having performed his post-initiatory obligations liberation will come about at death. Having lifted up the lokadharmī to the desired [level] of the presiding deity, he should bring about the qualities of this [deity in the candidate] or [unite him] in Śiva, for those who desire liberation”
Source: SOAS University of London: Protective Rites in the Netra TantraParamapada (परमपद) refers to the “supreme word”, according to the Netratantra of Kṣemarāja: a Śaiva text from the 9th century in which Śiva (Bhairava) teaches Pārvatī topics such as metaphysics, cosmology, and soteriology.—Accordingly, [verse 2.22cd-28ab]—“[...] That which is described is celebrated in the world as the supreme Amṛta [sa], this is the highest dwelling place. It is the highest Amṛta. Joined with the kalā nectar [visarga], filled with the splendor of the moon. It is the highest abode [of Śiva]. That is the supreme word (paramapada—etat tat paramaṃ padam). That is supreme strength, that is supreme amṛta. The highest of splendors is highest light of light. [...]”.
Shaiva (शैव, śaiva) or Shaivism (śaivism) represents a tradition of Hinduism worshiping Shiva as the supreme being. Closely related to Shaktism, Shaiva literature includes a range of scriptures, including Tantras, while the root of this tradition may be traced back to the ancient Vedas.
Shaktism (Shakta philosophy)
Source: Google Books: ManthanabhairavatantramParamapada (परमपद) refers to the “supreme plane” (that consists of pure consciousness), according to the Kularatnapañcakāvatāra verse 1.16-23ab.—Accordingly, “One who suffers knows (reality) in the midst of suffering because (of his) impermanent ignorance. O fair lady, (the consequences of) Karma must be experienced due to the (power) of Karma and that is inevitable. Having understood this there is no attachment or (even) detachment in pleasure and pain. One who knows the condition of his own consciousness does not become subject to Karma. Nor should one take up any other means on the supreme plane (paramapada—parame pade) that consists of (pure) consciousness. Thus, O goddess, this is said to be the supreme Kulakaula. [...]”.
Shakta (शाक्त, śākta) or Shaktism (śāktism) represents a tradition of Hinduism where the Goddess (Devi) is revered and worshipped. Shakta literature includes a range of scriptures, including various Agamas and Tantras, although its roots may be traced back to the Vedas.
Languages of India and abroad
Sanskrit dictionary
Source: DDSA: The practical Sanskrit-English dictionaryParamapada (परमपद).—
1) the best position, highest rank.
2) final beatitude; विष्णोः पदे परमे मध्व उत्सः (viṣṇoḥ pade parame madhva utsaḥ) Ṛgveda 1.154.5.
Derivable forms: paramapadam (परमपदम्).
Paramapada is a Sanskrit compound consisting of the terms parama and pada (पद).
Source: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English DictionaryParamapada (परमपद).—n.
(-daṃ) 1. Eminence, high station. 2. Final felicity E. parama, and pada station.
Source: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English DictionaryParamapada (परमपद):—[=parama-pada] [from parama > para] n. the highest state or position, eminence, final beatitude, [Horace H. Wilson]
Source: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English DictionaryParamapada (परमपद):—[parama-pada] (daṃ) 1. n. Eminence, high rank or station; final bliss.
Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Kannada-English dictionary
Source: Alar: Kannada-English corpusParamapada (ಪರಮಪದ):—[noun] = ಪರಮಗತಿ [paramagati].
Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.
See also (Relevant definitions)
Partial matches: Pada, Parama, Pata.
Starts with: Parama-patavacal, Paramapadam, Paramapadanirnayaka, Paramapadasopana, Paramapadastha, Paramapadatmavant, Paramapadatmavat, Paramapatam.
Full-text: Paramapadanirnayaka, Paramapadasopana, Paramapadatmavat, Vishnuvrata, Vaikuntha, Paramapadam, Triloka, Tirupparkatal, Nityasuri, Pada, Vaikuntam, Parama, Rama.
Relevant text
Search found 17 books and stories containing Paramapada, Parama-pada; (plurals include: Paramapadas, padas). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Prasthanatrayi Swaminarayan Bhashyam (Study) (by Sadhu Gyanananddas)
11.1. Components of Ekāntiki-Bhakti (c): Vairāgya < [Chapter 4 - Analysis on the Basis of Spiritual Endeavour]
4.3.2. Akṣarabrahman as Parabrahman’s Abode < [Chapter 3 - Analysis on the Basis of Metaphysics]
6.3. Is Āśrayagrahaṇa Important? < [Chapter 4 - Analysis on the Basis of Spiritual Endeavour]
Bhajana-Rahasya (by Srila Bhaktivinoda Thakura Mahasaya)
Text 19 < [Chapter 1 - Prathama-yāma-sādhana (Niśānta-bhajana–śraddhā)]
Sivaprakasam (Study in Bondage and Liberation) (by N. Veerappan)
Means of release in Vishishtadvaita < [Chapter 6 - Means to Release]
Tiruvaymoli (Thiruvaimozhi): English translation (by S. Satyamurthi Ayyangar)
Pasuram 3.7.2 < [Section 7 - Seventh Tiruvaymoli (Payilum Cutar oti)]
Thirty minor Upanishads (by K. Narayanasvami Aiyar)
Vasudevavijaya of Vasudeva (Study) (by Sajitha. A)
Parasmaipada (in Sanskrit grammar) < [Chapter 3 - Vāsudevavijaya—A Grammatical Study]